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"History overflows time. Love overflows the allowance of the world. All the vessels overflow, and no end or limit stays put. Every shakable thing has got to be shaken. In a sense, nothing that was ever lost in Port William ever has been replaced. In another sense, nothing is ever lost, and we are compacted together forever, even by our failures, our regrets, and our longings."
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"She has been to the compound before. She remembered this hallway. She knows about the initiation process. My mother was Dauntless."
"Fortunately, I've also been an electrician, and that's a happy memory for me."
"I was assailed by memories of a life that wasn't mine anymore, but one in which I'd found the simplest and most lasting joys: the smells of summer, the part of town I loved, a certain evening sky, Marie's dresses and the way she laughed."
"Things come into your memory even when you don't want them to, that is because 'pratikraman dosh' is pending (mistake for which pratikraman was not done yet)."
"Few things are more deceptive than memories."
"It struck her how sad it was that all of them had grown up on top of one another like small animals in a too-small cage, and now would simply scatter. And that would be the end of that. Everything that had happened would be sucked away into memory and vapour, as though it hadn't even happened at all."
"Part of the function of memory is to forget; the omni-retentive mind will break down and produce at best an idiot savant who can recite a telephone book, and at worst a person to whom every grudge and slight is as yesterday's."
"Even if our loved ones have assured us that they will be busy at work, even if they told us they hated us for going traveling in the first place, even if they left us last June or died twelve and a half years ago, it is impossible not to experience a shiver of a sense that they may have come along anyway, just to surprise us and make us feel special (as someone must have done for us when we were small, if only occasionally, or we would never had the strength to make it this far)."
"But the windows of the house of Memory, and the windows of the house of Mercy, are not so easily closed as windows of glass and wood. They fly open unexpectedly; they rattle in the night; they must be nailed up. Mr. The Englishman had tried nailing them, but had not driven the nails quite home. So he passed but a disturbed evening and a worse night."
"He trailed through hallways, ducking under arms no longer there, excusing himself as he pressed through conversations long since ended."
Explore more quotes by Wendell Berry
"The Peace of Wild ThingsWhen despair for the world grows in meand I wake in the night at the least soundin fear of what my life and my children's lives may be,I go and lie down where the wood drakerests in his beauty on the water, and the great heron feeds.I come into the peace of wild thingswho do not tax their lives with forethoughtof grief. I come into the presence of still water.And I feel above me the day-blind starswaiting with their light. For a timeI rest in the grace of the world, and am free."
"Want of imagination makes things unreal enough to be destroyed. By imagination I mean knowledge and love. I mean compassion. People of power kill children, the old send the young to die, because they have no imagination. They have power. Can you have power and imagination at the same time? Can you kill people you don't know and have compassion for them at the same time?"
"Another decent possibility my critics implicitly deny is that of work as a gift. They assume-and this is the orthodox assumption of the industrial economy-that the only help worth giving is not given at all, but sold. Love, friendship, neighbourliness, compassion, duty-what are they?"
"The idea that people can be improved by being offended will finally have to meet the idea (espoused some of the time by some of the same people) that books, popular songs, movies, television shows, sex videos, and so on are "just fiction" or "just art" and therefore exist "for their own sake" and have no influence. To argue that works of art are "only" fictions or self-expressions and therefore cannot cause bad behavior is to argue also that they cannot cause good behavior. It is, moreover, to make an absolute division between art and life, experience and life, mind and body - a division that is intolerable to anyone who is at all serious about being a human or a member of a community or even a citizen."
"Rats and roaches live by competition under the law of supply and demand; it is the privilege of human beings to live under the laws of justice and mercy. It is impossible not to notice how little the proponents of the ideal of competition have to say about honesty, which is the fundamental economic virtue, and how very little they have to say about community, compassion, and mutual help."
"Always in the big woods when you leave familiar ground and step off alone into a new place there will be, along with the feelings of curiosity and excitement, a little nagging of dread. It is the ancient fear of the Unknown, and it is your first bond with the wilderness you are going into."
"The essential cultural discrimination is not between having and not having or haves and have-nots, but between the superfluous and the indispensable. Wisdom, it seems to me, is always poised upon the knowledge of minimums; it might be thought to be the art of minimums. Granting the frailty, and no doubt the impermanence, of modern technology as a human contrivance, the man who can keep a fire in a stove or on a hearth is not only more durable, but wiser, closer to the meaning of fire, than the man who can only work a thermostat."
"I understood him. He wanted to die at home. He didn't want to be going someplace all the time for the sake of a hopeless hope. He wanted to die as himself out of his life. He didn't want his death to be the end of a technological process."
"Our present idea of freedom is only the freedom to do as we please: to sell ourselves for a high salary, a home in the suburbs, and idle weekends. But that is a freedom dependent upon affluence, which is in turn dependent upon the rapid consumption of exhaustible supplies. The other kind of freedom is the freedom to take care of ourselves and of each other. The freedom of affluence opposes and contradicts the freedom of community life."
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