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Quotes by Spiritual-leader
"Who we are' and 'what is our own' that we have to understand, it is not something we have to tell others."
"As long as one is the doer of the actions, there is agnan [all other knowledge other than one's own true self, wordly knowledge]. Agnan is the cause for the worldly life."
"The whole world can be explained in just one sentence. 'What is being discharged (visarjan) is old and what is being charged (sarjan) is new'. If someone is discharging bad behavior but at the same time, has learned from the 'Gnani Purush' [the enlightened one]; he would be charging a higher life form!"
"Who is considered as reputable in God's language? The one who can do 'world's salvation' just through his eyes!"
"Compassion is an ordinary intent that is felt for everywhere in this world and it is the intent that, 'the whole world is trapped in worldly miseries; how can their miseries be alleviated?"
"Is there not some arrangement (neutral gear) in the car, where the wheels do not turn, but the car keeps running? Similarly, one should do something, whereby worldly life continues and (karmic) 'causes' stops."
"This world stands on the foundation of the relationship between the support and the support-taker. If the support is removed, the support-taker will be released."
"What is the sign of the person residing in his own Self as Pure Soul? Vitaragta [a state of freedom from all worldly attachments]!"
"The Right Knowledge reduces pain-and-suffering, and increases happiness. If we fall short of having acquired the Right Knowledge, the faults is ours', isn't it?"
"In Vitrag-Vignan [science of vitraag lords, the enlightened ones] there cannot be the slightest of the [wrong] insistence; moreover, there can be no insistence on one's own opinion."
"All this has been created from self-fault and self-imagination!"
"When one does not like to have 'underhand', then automatically, he will not have a superior. That is its result."
"Everyone in this world perform their 'duty'. But when one performs the 'duty' and he also intimidates [scolds] someone in the process, he will reincarnate in the animal life form. If he carries out his duties with understanding, he will return to the human life form. And if he performs them with humbleness, he will reincarnate into the celestial world."
"How can the power of speech remain when you lie for your own 'safeside'?"
"The whole world has constantly wandered around in 'negativity' and died. This 'Akram' [science] is a fine 'positive' path."
"How does 'common sense' arise? Through conflicts. During conflicts, if one does not clash with anyone, even if the other person comes clashing with him, he should not clash with him. If one is able to remain this way, 'common sense' will arise. Otherwise, whatever 'common sense' there is, it too will disappear!"
"It is called equanimity when one has no attachment with the good (the auspicious) and no abhorrence for the bad (the inauspicious). The one without duality is in equanimity-state. In worldly interactions, people identify tolerance as equanimity!"
"If the fruit (of your effort) is to your expectations, it is the effect (prarabdha, result) of your merit karma [punya karma], if it is not to your expectation, then it is the effect of your demerit karma [paap karma]."
"All the activities that are happening in this world are indeed done through the intellect; there is no need for Knowledge there. Knowledge is indeed in Knowledge (Knowing). And whatever actions are done through the intellect, the Knowledge 'Knows' it too."
"Once you have learned how to subtract the gross form of 'my', subtract the subtle form of 'my'. Thereafter, subtract the subtler and the subtlest forms. After subtracting all that, 'I' [Self] will be separate!"
"There is no problem if there is 'egoism'. But, it should be 'normal'. 'Normal' egoism means that it does not hurt anyone."
"As long as your mind has the contemplation 'the tiger is a violent animal', it will remain violent. And if your contemplation is, 'the tiger is a pure soul', then it will not remain violent. Everything is possible."
"Pure love' means that it never increases or decreases. If it does not decrease when you curse him and it does not increase when you give him garlands of flowers, it is 'Pure Love'. 'Pure love' is considered Paramatma prem (Love of God). That is indeed true religion."
"Circumstances can change through worldly knowledge (ignorance of the self, the Soul) and also through (true) knowledge (realization of the self). With ignorance, circumstances will bring entanglements and with (true) knowledge, circumstances will bring solutions. (True) Knowledge itself changes circumstances. Is God likely to come down and do so?"
"When the 'right belief' occurs, the world will appear quite different. 'Right belief' will take one towards the Eternal (Self), and the 'wrong belief' will take one towards the worldly life."
"Unless the Self is known, the power of the Self (swa satta) cannot arise."
"When someone picks the Gnani Purush's [the enlightened one's] 'pocket', how does the Gnani Purush'' look at it? "Very well! This amount is now credited to my account! Money spent for the home is money down the drain. How can anyone 'see' this [fact] with the narrow inner intent of 'mine and yours'? With an all encompassing [broader] intent, one will see 'as it is', that is called 'Gnan' [Knowledge]."
"As long as the egoism is there, how can one attain the true religion?"
"Equanimity means that one does not do abhorrence at the time of abhorrence (generating incidents) and one does not do attachment at the time of attachment (generating incidents)."
"I' is Absolute, it has been possessed by the ghosts of 'my'!"
"No one has been able to win this world. That is why 'we' have made a very profound discovery that will help win this world. ''We' sit here defeated; if you want to win, then come [to me]'."
"One achieves the Self-state (swa-artha) while searching for the highest truth (param-artha). The search for the highest truth is solely for the purpose of attaining the Self, and once the Self is attained there is no need to search for the highest truth."
"Worldly knowledge (laukik gnan) is called illusion (bhranti)."
"No one should feel hurt by you, you should make everyone happy and leave."
"All the pains in this world are assumed pains. It is 'wrong belief'! People have the illusion of pain. This illusion is being experienced. What was seen with the eyes is not being experienced. To have illusory experience means to spend the entire night 'dying' in the fear of ghosts. That is what it is."
"One gets recurrent thoughts about things he had insisted upon and about matters he formed opinions!"
"People on the worldly path, to them 'we' say, 'Practice complete honesty. If you cannot do that, then practice honesty within principle of limits. If you cannot do that and if you practice dishonesty, do it within limits. This principle is indeed what will take you further ahead."
"If one departs from the bliss of the Eternal, he will come across the happiness that is obtained from the temporary."
"The worldly life has arisen through the ego. One is indeed free if the ego dissolves. What is the foundation on which the ego stands? It is the ignorance of the Self."
"I don't intend to fight with anyone; I have only one weapon of love. I want to win the world with love. What the world calls love, is really worldly love. [True] Love is when even if you curse me, I would not get 'depressed' and when you garland me with flowers, I would not become 'elevated'. In true love, there would not be any changes. Changes can occur in the intent and feelings (bhaav) of the body, but not in 'pure love'."
"Speech' is such a thing that if handled [used] correctly, it encompasses all the major vows (mahavrats)."
"If one attains awareness of own's own Self's authority [power], even for a moment, he can become a Parmatma (Absolute Supreme Self)."
"The person who tolerates 'exactly' (with understanding) hands over his 'case' to nature. There is no need to punish anyone. Nature itself will punish him."
"People lose their powers (siddhi) by nagging; therefore know 'as it is'. Know all these relations as being worldly (laukik, of the non-Self), and do not believe them to be beyond-worldly relations (alaukik, of the Self). Discover that something whereby you experience peace amidst the puzzle. This discovery is indeed within you."
"Where there is the slightest insistence, there is no religion there!"
"Where there is conflict, there is no God."
"Religion tells you to be sincere to yourself and be sincere to everyone else otherwise you cannot assimilate [attain] religion."
"People have no value in looking for God. They have not delved deep into it. They have delved deep into earning money. They look at the map and wonder which port to disembark? Then they search to see if they will find a "canteen (restaurant) or not. They search for such things. But for them God has 'no value'. Should one not search for Him?"
"Decided knowledge is not called 'knowledge'. Decided knowledge is called Principle."
"One should take care of one's own [True] Self and do supervision of everything else."
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