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Karma Quotes

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"What we do to others, we do to ourselves."
Bryant McGill
"What we do to others, we do to ourselves."
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"The kashays (inner anger, pride, deceit and greed) that keep one entrenched in the coolness of the worldly life are the very thing that makes one wander life after life."
Dada Bhagwan
"The kashays (inner anger, pride, deceit and greed) that keep one entrenched in the coolness of the worldly life are the very thing that makes one wander life after life."
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"To run the worldly life, Egoism is not required. To bind [karma] for the next life, Egoism is required. If one doesn't want the bondage for the next life, then also it is possible to conduct the worldly life without egoism. Entire worldly life is in the 'discharge' form. So it will continue to 'discharge' by itself."
Dada Bhagwan
"To run the worldly life, Egoism is not required. To bind [karma] for the next life, Egoism is required. If one doesn't want the bondage for the next life, then also it is possible to conduct the worldly life without egoism. Entire worldly life is in the 'discharge' form. So it will continue to 'discharge' by itself."
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"There is no God in Buddha's teachings. There is no religious ritual in Buddha's teachings. All that there is, is simple "Karma or "Work " that is the "Dhamma or "Duty or "Religion he preached."
Abhijit Naskar
"There is no God in Buddha's teachings. There is no religious ritual in Buddha's teachings. All that there is, is simple "Karma or "Work " that is the "Dhamma or "Duty or "Religion he preached."
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"If the 'effect' is experienced, [karmic] bondage is created. If one experiences the 'effects' alone by himself, the [karmic] bondage will not be sticky. If he involves another person in it, the karmic bondage will be sticky."
Dada Bhagwan
"If the 'effect' is experienced, [karmic] bondage is created. If one experiences the 'effects' alone by himself, the [karmic] bondage will not be sticky. If he involves another person in it, the karmic bondage will be sticky."
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"Good karmas are an illusion and bad karmas are also an illusion. Despite this, I am not telling you to stop doing good karma. Going from bad to good is a good thing. However, in spite of doing good; the illusion doesn't go away. True religion begins after the illusion has gone away."
Dada Bhagwan
"Good karmas are an illusion and bad karmas are also an illusion. Despite this, I am not telling you to stop doing good karma. Going from bad to good is a good thing. However, in spite of doing good; the illusion doesn't go away. True religion begins after the illusion has gone away."
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"This whole world is functioning on the foundation of [karmic] 'effect'. God has no hand in this. People did not understand this and that is why they put this on God's head (blamed God)."
Dada Bhagwan
"This whole world is functioning on the foundation of [karmic] 'effect'. God has no hand in this. People did not understand this and that is why they put this on God's head (blamed God)."
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"Karma does never return to punish. Its role is to assist with solving what has been left uncompleted. It always returns to you, when you are strong enough to look at it. You never are asked to deal with more than you can handle. So relax and accept what is being offered to you. Accept it as a gift of love."
Raphael Zernoff
"Karma does never return to punish. Its role is to assist with solving what has been left uncompleted. It always returns to you, when you are strong enough to look at it. You never are asked to deal with more than you can handle. So relax and accept what is being offered to you. Accept it as a gift of love."
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"It is a rule of life that we eventually become victims of the evil we do to others."
Wayne Gerard Trotman
"It is a rule of life that we eventually become victims of the evil we do to others."
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"As long as parmanus (subatomic particles) match, there is oneness, and then it turns into revenge (vengeance). Wherever there is infatuation, there will indeed be revenge there."
Dada Bhagwan
"As long as parmanus (subatomic particles) match, there is oneness, and then it turns into revenge (vengeance). Wherever there is infatuation, there will indeed be revenge there."
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"Whatever activity one sees in this world, it is discharge of previously charged karma. Man has nothing to do with it. He only does egoism here of, 'I did samayik (introspective meditation).' He creates a karmic account! He becomes entrapped! He takes enjoyment from tasting sweetness of subtle pride of doer-ship."
Dada Bhagwan
"Whatever activity one sees in this world, it is discharge of previously charged karma. Man has nothing to do with it. He only does egoism here of, 'I did samayik (introspective meditation).' He creates a karmic account! He becomes entrapped! He takes enjoyment from tasting sweetness of subtle pride of doer-ship."
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"One who does not join in with the unfolding karmic effects (karma oodai) is a Gnani (Self-realized), and an agnani (non-Self-realized) cannot indeed refrain from joining in with the unfolding karmic effects."
Dada Bhagwan
"One who does not join in with the unfolding karmic effects (karma oodai) is a Gnani (Self-realized), and an agnani (non-Self-realized) cannot indeed refrain from joining in with the unfolding karmic effects."
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"Those who eat what is rightfully theirs, will incarnate as humans. Those who take what is not theirs by right, will incarnate as animals. Those who give away to others, what is rightfully their own, will incarnate as celestial beings. Those who hurt others and take away from them what is not theirs by right; will take birth in hell."
Dada Bhagwan
"Those who eat what is rightfully theirs, will incarnate as humans. Those who take what is not theirs by right, will incarnate as animals. Those who give away to others, what is rightfully their own, will incarnate as celestial beings. Those who hurt others and take away from them what is not theirs by right; will take birth in hell."
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"Importance is not in 'discharge' (of karmas) that occurs, but it is in the contemplation (dhyan) within at that time in effect that is important."
Dada Bhagwan
"Importance is not in 'discharge' (of karmas) that occurs, but it is in the contemplation (dhyan) within at that time in effect that is important."
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