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"Insanity in individuals is something rare - but in groups, parties, nations and epochs, it is the rule."
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"Insanity in individuals is something rare - but in groups, parties, nations and epochs, it is the rule."

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16
"Without forgetting it is quite impossible to live at all."
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"Without forgetting it is quite impossible to live at all."

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83
"What can everyone do? Praise and blame. This is human virtue, this is human madness."
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"What can everyone do? Praise and blame. This is human virtue, this is human madness."

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17
"All truly great thoughts are conceived by walking."
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"All truly great thoughts are conceived by walking."

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27
"Psychology has falsified love as surrender and altruism, while it is an appropriation or a bestowal following from a super-abundance of personality. Only the most complete persons can love. The depersonalized and objective are the worst lovers."
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"Psychology has falsified love as surrender and altruism, while it is an appropriation or a bestowal following from a super-abundance of personality. Only the most complete persons can love. The depersonalized and objective are the worst lovers."

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17
"One has to take a somewhat bold and dangerous line with this existence: especially as, whatever happens, we are bound to lose it."
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"One has to take a somewhat bold and dangerous line with this existence: especially as, whatever happens, we are bound to lose it."

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47
"There are people who want to make men's lives more difficult for no other reason than the chance it provides them afterwards to offer their prescription for alleviating life; their Christianity, for instance."
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"There are people who want to make men's lives more difficult for no other reason than the chance it provides them afterwards to offer their prescription for alleviating life; their Christianity, for instance."

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10
"I assess the power of a will by how much resistance, pain, torture it endures and knows how to turn to its advantage."
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"I assess the power of a will by how much resistance, pain, torture it endures and knows how to turn to its advantage."

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20
"All that exists is just and unjust and is equally justified in both respects."
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"All that exists is just and unjust and is equally justified in both respects."

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14
"Hope in reality is the worst of all evils because it prolongs the torments of man."
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"Hope in reality is the worst of all evils because it prolongs the torments of man."

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36
"My Ego taught me a new pride, I teach it to men: No longer to bury the head in the sand of heavenly things, but to carry it freely, an earthly head which creates meaning for the earth!"
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"My Ego taught me a new pride, I teach it to men: No longer to bury the head in the sand of heavenly things, but to carry it freely, an earthly head which creates meaning for the earth!"

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19
"Physician, heal thyself: then wilt thou also heal thy patient. Let it be his best cure to see with his eyes him who maketh himself whole."
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"Physician, heal thyself: then wilt thou also heal thy patient. Let it be his best cure to see with his eyes him who maketh himself whole."

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77
"To forget one's purpose is the commonest form of stupidity."
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"To forget one's purpose is the commonest form of stupidity."

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13
"What then in the last resort are the truths of mankind? They are the irrefutable errors of mankind."
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"What then in the last resort are the truths of mankind? They are the irrefutable errors of mankind."

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14
"Love, too, has to be learned."
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"Love, too, has to be learned."

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15
"We do not belong to those who have ideas only among books, when stimulated by books. It is our habit to think outdoors - walking, leaping, climbing, dancing, preferably on lonely mountains or near the sea where even the trails become thoughtful."
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"We do not belong to those who have ideas only among books, when stimulated by books. It is our habit to think outdoors - walking, leaping, climbing, dancing, preferably on lonely mountains or near the sea where even the trails become thoughtful."

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32
"A thing can only live through a pious illusion."
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"A thing can only live through a pious illusion."

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16
"Like a last signpost to the other path, Napoleon appeared, the most isolated and late-born man there has even been, and in him the problem of the noble ideal as such made flesh--one might well ponder what kind of problem it is; Napoleon this synthesis of the inhuman and the superhuman."
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"Like a last signpost to the other path, Napoleon appeared, the most isolated and late-born man there has even been, and in him the problem of the noble ideal as such made flesh--one might well ponder what kind of problem it is; Napoleon this synthesis of the inhuman and the superhuman."

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94
"But I need solitude--which is to say, recovery, return to myself, the breath of a free, light, playful air."
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"But I need solitude--which is to say, recovery, return to myself, the breath of a free, light, playful air."

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17
"And granted that your imperative, "living according to Nature," means actually the same as "living according to life"--how could you do DIFFERENTLY? Why should you make a principle out of what you yourselves are, and must be?"
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"And granted that your imperative, "living according to Nature," means actually the same as "living according to life"--how could you do DIFFERENTLY? Why should you make a principle out of what you yourselves are, and must be?"

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17
"Madness is something rare in individuals - but in groups, parties, peoples, and ages, it is the rule."
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"Madness is something rare in individuals - but in groups, parties, peoples, and ages, it is the rule."

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75
"Weariness that wants to reach the ultimate with one leap, with one fatal leap, a poor ignorant weariness that does not want to want any more: this created all gods and afterworlds."
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"Weariness that wants to reach the ultimate with one leap, with one fatal leap, a poor ignorant weariness that does not want to want any more: this created all gods and afterworlds."

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59
"Equality before the enemy -that is the main condition to fight a fair duel. Where you have contempt, you cannot wage war; where you are in command, where you can see someone beneath you, you should not wage war."
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"Equality before the enemy -that is the main condition to fight a fair duel. Where you have contempt, you cannot wage war; where you are in command, where you can see someone beneath you, you should not wage war."

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21
"When, however, you have an enemy, then do not requite him good for evil: for that would shame him. Instead, prove that he did some good for you. And rather be angry than put to shame! And when you are cursed, I do not like it that you want to bless. Rather curse a little also! And if you are done a great injustice, then quickly add five small ones. Hideous to behold is he who is obsessed with an injustice."
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"When, however, you have an enemy, then do not requite him good for evil: for that would shame him. Instead, prove that he did some good for you. And rather be angry than put to shame! And when you are cursed, I do not like it that you want to bless. Rather curse a little also! And if you are done a great injustice, then quickly add five small ones. Hideous to behold is he who is obsessed with an injustice."

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28
"The higher we soar the smaller we appear to those who cannot fly."
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"The higher we soar the smaller we appear to those who cannot fly."

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24
"Do you love tragedies and everything that breaks the heart?"
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"Do you love tragedies and everything that breaks the heart?"

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22
"In architecture the pride of man his triumph over gravitation his will to power assume a visible form. Architecture is a sort of oratory of power by means of forms."
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"In architecture the pride of man his triumph over gravitation his will to power assume a visible form. Architecture is a sort of oratory of power by means of forms."

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23
"The craving for equality can express itself either as a desire to pull everyone down to our own level (by belittling them, excluding them, tripping them up) or as a desire to raise ourselves up along with everyone else (by acknowledging them, helping them, and rejoicing in their success)."
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"The craving for equality can express itself either as a desire to pull everyone down to our own level (by belittling them, excluding them, tripping them up) or as a desire to raise ourselves up along with everyone else (by acknowledging them, helping them, and rejoicing in their success)."

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228
"Energy wasted on negative ends."
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"Energy wasted on negative ends."

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24
"Every habit makes our hand more witty, and out wit more handy."
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"Every habit makes our hand more witty, and out wit more handy."

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49
"You look up when you wish to be exalted. And I look down because I am exalted."
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"You look up when you wish to be exalted. And I look down because I am exalted."

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34
"Nothing is beautiful, only man: on this piece of naivete rests all aesthetics, it is the first truth of aesthetics. Let us immediately add its second: nothing is ugly but degenerate man - the domain of aesthetic judgment is therewith defined."
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"Nothing is beautiful, only man: on this piece of naivete rests all aesthetics, it is the first truth of aesthetics. Let us immediately add its second: nothing is ugly but degenerate man - the domain of aesthetic judgment is therewith defined."

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74
"A thought comes when it will, not when I will."
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"A thought comes when it will, not when I will."

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24
"Whoever does not have a good father should procure one."
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"Whoever does not have a good father should procure one."

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21
"The higher man is distinguished from the lower by his fearlessness and his readiness to challenge misfortune."
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"The higher man is distinguished from the lower by his fearlessness and his readiness to challenge misfortune."

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24
"In order that there may be institutions, there must be a kind of will, instinct, or imperative, which is anti-liberal to the point of malice: the will to tradition, to authority, to responsibility for centuries to come, to the solidarity of chains of generations, forward and backward ad infinitum."
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"In order that there may be institutions, there must be a kind of will, instinct, or imperative, which is anti-liberal to the point of malice: the will to tradition, to authority, to responsibility for centuries to come, to the solidarity of chains of generations, forward and backward ad infinitum."

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18
"It may be that until now there has been no more potent means for beautifying man himself than piety: it can turn man into so much art, surface, play of colors, graciousness that his sight no longer makes one suffer."
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"It may be that until now there has been no more potent means for beautifying man himself than piety: it can turn man into so much art, surface, play of colors, graciousness that his sight no longer makes one suffer."

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13
"When a hundred men stand together, each of them loses his mind and gets another one."
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"When a hundred men stand together, each of them loses his mind and gets another one."

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17
"O my brothers, I dedicate and direct you to a new nobility: you shall become procreators and cultivators and sowers of the future - verily, not to a nobility that you might buy like shopkeepers and with shopkeepers' gold: for whatever has its price has little value. Not whence you came shall henceforth constitute your honor, but whither you are going! Your will and your foot which has a will to go over and beyond yourselves - that shall constitute your new honor."
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"O my brothers, I dedicate and direct you to a new nobility: you shall become procreators and cultivators and sowers of the future - verily, not to a nobility that you might buy like shopkeepers and with shopkeepers' gold: for whatever has its price has little value. Not whence you came shall henceforth constitute your honor, but whither you are going! Your will and your foot which has a will to go over and beyond yourselves - that shall constitute your new honor."

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20
"We love life, not because we are used to living but because we are used to loving."
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"We love life, not because we are used to living but because we are used to loving."

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24
"Ah, ye brethren, that God whom I created was human work and human madness, like all the Gods!"
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"Ah, ye brethren, that God whom I created was human work and human madness, like all the Gods!"

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22
"It was suffering and incapacity that created all afterworlds - this, and that brief madness of bliss which is experienced only by those who suffer deeply. Weariness that wants to reach the ultimate with one leap, with one fatal leap, a poor ignorant weariness that does not want to want any more: this created all gods and afterworlds."
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"It was suffering and incapacity that created all afterworlds - this, and that brief madness of bliss which is experienced only by those who suffer deeply. Weariness that wants to reach the ultimate with one leap, with one fatal leap, a poor ignorant weariness that does not want to want any more: this created all gods and afterworlds."

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27
"New struggles. -- After Buddha was dead, they still showed his shadow in a cave for centuries -- a colossal, horrible shadow. God is dead, but given the way people are, there may still be caves for millennia in which his shadow is displayed. -- And we -- we must still defeat his shadow as well!"
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"New struggles. -- After Buddha was dead, they still showed his shadow in a cave for centuries -- a colossal, horrible shadow. God is dead, but given the way people are, there may still be caves for millennia in which his shadow is displayed. -- And we -- we must still defeat his shadow as well!"

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17
"Love's cruel notion. - Every great love brings with it the cruel idea of killingthe object of that love, so that he may be removed once and for all fromthe wicked game of change: for love dreads change more than it doesdestruction."
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"Love's cruel notion. - Every great love brings with it the cruel idea of killingthe object of that love, so that he may be removed once and for all fromthe wicked game of change: for love dreads change more than it doesdestruction."

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30
"What, then, is truth? A mobile army of metaphors, metonyms, and anthropomorphisms " in short, a sum of human relations, which have been enhanced, transposed, and embellished poetically and rhetorically, and which after long use seem firm, canonical, and obligatory to a people: truths are illusions about which one has forgotten that this is what they are; metaphors which are worn out and without sensuous power; coins which have lost their pictures and now matter only as metal, no longer as coins."
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"What, then, is truth? A mobile army of metaphors, metonyms, and anthropomorphisms " in short, a sum of human relations, which have been enhanced, transposed, and embellished poetically and rhetorically, and which after long use seem firm, canonical, and obligatory to a people: truths are illusions about which one has forgotten that this is what they are; metaphors which are worn out and without sensuous power; coins which have lost their pictures and now matter only as metal, no longer as coins."

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113
"When thou goest to woman take thy whip."
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"When thou goest to woman take thy whip."

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18
"It is good to express a thing twice right at the outset and so to give it a right foot and also a left one. Truth can surely stand on one leg, but with two it will be able to walk and get around."
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"It is good to express a thing twice right at the outset and so to give it a right foot and also a left one. Truth can surely stand on one leg, but with two it will be able to walk and get around."

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14
"Generally speaking, punishment makes men hard and cold; it concentrates; it sharpens the feeling of alienation; it strengthens the power of resistance."
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"Generally speaking, punishment makes men hard and cold; it concentrates; it sharpens the feeling of alienation; it strengthens the power of resistance."

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68
"Every man is a creative cause of what happens, a primum mobile with an original movement."
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"Every man is a creative cause of what happens, a primum mobile with an original movement."

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13
"What is familiar is what we are used to; and what we are used to is most difficult to 'Know' - that is, to see as a problem; that is, to see as strange, as distant, as 'outside us'."
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"What is familiar is what we are used to; and what we are used to is most difficult to 'Know' - that is, to see as a problem; that is, to see as strange, as distant, as 'outside us'."

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