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Friedrich Nietzsche

"When, however, you have an enemy, then do not requite him good for evil: for that would shame him. Instead, prove that he did some good for you. And rather be angry than put to shame! And when you are cursed, I do not like it that you want to bless. Rather curse a little also! And if you are done a great injustice, then quickly add five small ones. Hideous to behold is he who is obsessed with an injustice."

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"When, however, you have an enemy, then do not requite him good for evil: for that would shame him. Instead, prove that he did some good for you. And rather be angry than put to shame! And when you are cursed, I do not like it that you want to bless. Rather curse a little also! And if you are done a great injustice, then quickly add five small ones. Hideous to behold is he who is obsessed with an injustice."

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"Ender didn't like fighting. He didn't like Peter's kind, the strong against the weak, and he didn't like his own kind either, the smart against the stupid."

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"So the whole war is because we can't talk to each other."

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"Your enemy is never a villain in his own eyes. Keep this in mind; it may offer a way to make him your friend. If not, you can kill him without hate - and quickly."

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"My point," Jason said, "is that blaming each other isn't going to solve anything. That's how the Romans and the Greeks got divided in the first place."

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"You cannot become a peacemaker without communication. Silence is a passive aggressive grenade thrown by insecure people that want war, but they don't want the accountability of starting it."

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"Perhaps no one has yet been truthful enough about what 'truthfulness' is."
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"Wit is the epitaph of an emotion."
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"Our vanity is hardest to wound precisely when our pride has just been wounded."
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"The man who fights too long against dragons becomes a dragon himself."
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"One often contradicts an opinion when what is uncongenial is really the tone in which it was conveyed."
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"Solitude is a virtue for us, since it is a sublime inclination and impulse to cleanliness which shows that contact between people, "society, inevitably makes things unclean. Somewhere, sometime, every community makes people-"base."
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"Nothing is beautiful, only man: on this piece of naivete rests all aesthetics, it is the first truth of aesthetics. Let us immediately add its second: nothing is ugly but degenerate man - the domain of aesthetic judgment is therewith defined."
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