"Christ is the Mediator, not only between God and man, but between man and man, between man and reality."

"The author likens crisis, and particularly war, to stop motion photography in its capacity to make changes plain that are ordinarily too gradual to be seen."

"We pray for the big things and forget to give thanks for the ordinary, small (and yet really not small) gifts."

"If there is no element of asceticism in our lives, if we give free rein to the desires of the flesh (taking care of course to keep within the limits of what seems permissible to the world), we shall find it hard to train for the service of Christ. When the flesh is satisfied it is hard to pray with cheerfulness or to devote oneself to a life of service which calls for much self-renunciation."

"It is not at all surprising that the disciples imagined that the law had been abrogated, when Jesus made promises like this. For these promises reversed all popular notions of right and wrong, and pronounced a blessing on all that was accounted worthless."

"The person who waits upon moods in impoverished. If the painter only wanted to paint when in the mood for it, he would not get very far. In religion, as in art and science, along with the times of high excitement, there are times of sober work and practice. We must practice our communion with God, otherwise we will not find the right tone, the right word, the right language, when God surprises us with his presence."

"Freedom for the Church comes from the necessity of the Word of God. Otherwise, it becomes arbitrariness and ends in a great many new ties."

"Judgement is the forbidden objectivization of the other person which destroys single-minded love. I am not forbidden to have my own thoughts about the other person, to realize his shortcomings, but only to the extent that it offers to me an occasion for forgiveness and unconditional love, as Jesus proves to me."

"Anything I cannot thank God for for the sake of Christ, I may not thank God for at all; to do so would be sin. ... We cannot rightly acknowledge the gifts of God unless we acknowledge the Mediator for whose sake alone they are given to us."

"Action springs not from thought, but from a readiness for responsibility."

"Christ became our Brother in order to help us. Through him our brother has become Christ for us in the power and authority of the commission Christ has given him. Our brother stands before us the sign of the truth and the grace of God. He has been given to us to help us. He hears the confession of our sins in Christ's stead and he forgives our sins in Christ's name. He keeps the secret of our confession as God keeps it. When I go to my brother to confess, I am going to God."

"God says Discipleship is not limited to what you can comprehend - it must transcend all comprehension. Plunge into the deep waters beyond your own comprehension, and I will help you to comprehend even as I do. Bewilderment is the true comprehension. Not to know where you are going is the true knowledge. My comprehension transcends yours."

"Jesus will not accept the common distinction between righteous indignation and unjustifiable anger. The disciple must be entirely innocent of anger, because anger is an offence against both God and his neighbour."

"God's truth judges created things out of love, and Satan's truth judges them out of envy and hatred."

"After death something new begins, over which all powers of the world of death have no more might."

"Being free means "being free for the other," because the other has bound me to him. Only in relationship with the other am I free."

"Fruit is always the miraculous, the created; it is never the result of willing, but always a growth. The fruit of the Spirit is a gift of God, and only He can produce it. They who bear it know as little about it as the tree knows of its fruit. They know only the power of Him on whom their life depends."

"Those who wish even to focus on the problem of a Christian ethic are faced with an outrageous demand-from the outset they must give up, as inappropriate to this topic, the very two questions that led them to deal with the ethical problem: 'How can I be good?' and 'How can I do something good?' Instead they must ask the wholly other, completely different question: 'What is the will of God?"

"If we are to pray aright perhaps it is quite necessary that we pray contrary to our own heart. Not what we want to pray is important but what God wants us to pray. The richness of the Word of God ought to determine our prayer not the poverty of our heart."

"And if we ask how are we to know where our hearts are, the answer is just as simple - everything which hinders us from loving God above all things and acts as a barrier between ourselves and our obedience to Jesus is our treasure, and the place where our heart is."

"Suffering, then, is the badge of true discipleship. The disciple is not above his master. Following Christ means passio passiva, suffering because we have to suffer."

"Any honours that come our way are only stolen from him to whom alone they really belong, the Lord who sent us."

"Paul has no intention to instruct the Christian community about the task and responsibility of government. His entire concern is with the responsibility of the Christian community towards the State."

"We have been silent witnesses of evil deeds; we have been drenched by many storms; we have learnt the arts of equivocation and pretence; experience has made us suspicious of others and kept us from being truthful and open; intolerable conflicts have worn us down and even made us cynical. Are we still of any use? What we shall need is not geniuses, or cynics, or misanthropes, or clever tacticians, but plain, honest, and straightforward men. Will our inward power of resistance be strong enough, and our honesty with ourselves remorseless enough, for us to find our way back to simplicity and straightforwardness?"

"Politics are not the task of a Christian."

"My past life is abundantly full of God's mercy, and, above all sin, stands the forgiving love of the Crucified."

"It is the nature, and the advantage, of strong people that they can bring out the crucial questions and form a clear opinion about them. The weak always have to decide between alternatives that are not their own."

"God hates this wishful dreaming because it makes the dreamer proud and pretentious. Those who dream of this idealized community demand that it be fulfilled by God, by others, and by themselves. They enter the community of Christians with their demands, set up their own law, and judge one another and even God accordingly."

"Our community with one another consists solely in what Christ has done to each of us."

"A father acts on behalf of his children by working, providing, intervening, struggling, and suffering for them. In so doing, he really stands in their place. He is not an isolated individual, but incorporates the selves of several people in his own self. Every attempt to live as if he were alone is a denial of the fact that he is actually responsible. He cannot escape the responsibility, which is his because he is a father. This reality refutes the fictitious notion that the isolated individual is the agent of all ethical behavior. It is not the isolated individual but the responsible person who is the proper agent to be considered in ethical reflection."

"Where a people prays, there is the hurch; and where the church is; there is never loneliness."

"Time is lost when we have not lived a full human life time unenriched by experience creative endeavor enjoyment and suffering."

"Advent creates people, new people."

"Not everyone can wait: neither the sated nor the satisfied nor those without respect can wait. The only ones who can wait are people who carry restlessness around with them."

"What is worse than doing evil, is being evil (Ethics, p.67). To lie is wrong, but what is worse than the lie is the liar, for the liar contaminates everything he says, because everything he says is meant to further a cause that is false. The liar as liar has endorsed a world of falsehood and deception, and to focus only on the truth or falsity of his particular statements is to miss the danger of being caught up in his twisted world. This is why, as Bonhoeffer says, that "(i)t is worse for a liar to tell the truth than for a lover of truth to lie (Ethics, p.67)."

"We must learn to regard people less in light of what they do or omit to do, and more in the light of what they suffer."

"It is a costly because it costs a man his life, and it is grace because it gives a man the only true life."

"The only man who has the right to say that he is justified by grace alone is the man who has left all to follow Christ."

"Man no longer lives in the beginning--he has lost the beginning. Now he finds he is in the middle, knowing neither the end nor the beginning, and yet knowing that he is in the middle, coming from the beginning and going towards the end. He sees that his life is determined by these two facets, of which he knows only that he does not know them."

"While we exert ourselves to grow beyond our humanity, to leave the human behind us, God becomes human; and we must recognize that God wills that we be human, real human beings. While we distinguish between pious and godless, good and evil, noble and base, God loves real people without distinction."

"The scriptures do not present us with a series of Christian types to be imitated according to choice, they preach to us in every situation the one Jesus Christ."

"The way to misuse our possessions is to use them as an insurance against the morrow. Anxiety is always directed to the morrow, whereas goods are in the strictest sense meant to be used only for to-day."

"Just as God's love entered the world, thereby submitting to the misunderstanding and ambiguity that characterize everything worldly, so also Christian love does not exist anywhere but in the worldly, in an infinite variety of concrete worldly action, and subject to misunderstanding and condemnation. Every attempt to portray a Christianity of 'pure' love purged of worldly 'impurities' is a false purism and perfectionism that scorns God's becoming human and falls prey to the fate of all ideologies. God was not too pure to enter the world."

"We are torn out of our own existence and set down in the midst of the holy history of God on earth. There God dealt with us, and there he still deals with us, our needs and our sins, in judgment and grace."

"If Christ has been given us, if we are called to his discipleship we are given all things, literally _all_ things. He will see to it that they are added unto us. If we follow Jesus and look only to His righteousness, we are in his hands and under the protection of Him and His Father. And if we are in communion with the Father, nought can harm us. God will help us in the hour of need, and He knows our needs."

"Jesus says to anyone who uses their faith or lack of faith to excuse their acts of disobedience to his call: First obey, do the external works, let go of what binds you, give up what is separating you from God's will! Do not say, I do not have the faith for that. You will not have it so long as you remain disobedient, so long as you will not take that first step. Do not say, I have faith, so I do not have to take the first step. You do not have faith, because and so long as you will not take that first step. Instead, you have hardened yourself in disbelief under the appearance of humble faith."

"When Christ calls a man, he bids him come and die."

"If my sinfulness appears to me in any way smaller or less detestable in comparison with the sins of others, I am still not recognizing my sinfulness at all."

"It is God's earth out of which man is taken. From it he has his body. His body belongs to his essential being. Man's body is not his prison, his shell his exterior, but man himself. Man does not "have" a body; he does not "have" a soul; rather he "is" body and soul. Man in the beginning is really his body. He is one. He is his body, as Christ is completely his body, as the Church is the body of Christ."

"So many people come to church with a genuine desire to hear what we have to say, yet they are always going back home with the uncomfortable feeling that we are making it too difficult for them to come to Jesus."