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"Judgement is the forbidden objectivization of the other person which destroys single-minded love. I am not forbidden to have my own thoughts about the other person, to realize his shortcomings, but only to the extent that it offers to me an occasion for forgiveness and unconditional love, as Jesus proves to me."
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"The real trouble is that 'kindness' is a quality fatally easy to attribute to ourselves on quite inadequate grounds. Everyone feels benevolent if nothing happens to be annoying him at the moment. Thus a man easily comes to console himself for all his other vices by a conviction that 'his heart's in the right place' and 'he wouldn't hurt a fly,' though in fact he has never made the slightest sacrifice for a fellow creature. We think we are kind when we are only happy: it is not so easy, on the same grounds, to imagine oneself temperate, chaste, or humble."
"At certain moments, the foot slips ; at others, the ground gives way. How many times had that conscience, furious for the right, grasped and overwhelmed him! How many times had truth, inexorable, planted her knee upon his breast! How many times, thrown to the ground by the light, had he cried to it for mercy!"
"Paying attention to the ethical implications of our choices has never been more pressing-or more complicated-than it is today."
"There is a certain right by which we many deprive a man of life, but none by which we may deprive him of death; this is mere cruelty."
"Messages of instant gratification leads to a corrupt society."
"Very few people see their own actions as truly evil,... It is left to their victims to decide what is evil and what is not."
Explore more quotes by Dietrich Bonhoeffer
"The real difference in the believer who follows Christ and has mortified his will and died after the old man in Christ, is that he is more clearly aware than other men of the rebelliousness and perennial pride of the flesh, he is conscious of his sloth and self-indulgence and knows that his arrogance must be eradicated. Hence there is a need for daily self-discipline."
"Temptations which accompany the working day will be conquered on the basis of the morning breakthrough to God. Decisions demanded by work become easier and simpler where they are made not in the fear of men but only in the sight of God. He wants to give us today the power which we need for our work."
"Human love has little regard for the truth. It makes the truth relative, since nothing, not even the truth, must come between it and the beloved person."
"In other times it may have been the business of Christianity to champion the equality of all men, its business today will be to defend passionately human dignity and reserve."
"Where a people prays, there is the hurch; and where the church is; there is never loneliness."
"The way to misuse our possessions is to use them as an insurance against the morrow. Anxiety is always directed to the morrow, whereas goods are in the strictest sense meant to be used only for to-day."
"If we are to pray aright perhaps it is quite necessary that we pray contrary to our own heart. Not what we want to pray is important but what God wants us to pray. The richness of the Word of God ought to determine our prayer not the poverty of our heart."
"It is not that God's help and presence must still be proved in our life; rather God's presence and help have been demonstrated for us in the life of Jesus Christ. It is in fact more important for us to know what God did to Israel, in God's Son Jesus Christ, than to discover what God intends for us today. The fact that Jesus Christ died is more important than the fact that I will die. And the fact that Jesus Christ was raised from the dead is the sole ground of my hope that I, too, will be raised on the day of judgment."
"The cross is laid on every Christian. The first Christ-suffering which every man must experience is the call to abandon the attachments of this world. It is that dying of the old man which is the result of his encounter with Christ. As we embark upon discipleship we surrender ourselves to Christ in union with his death-we give over our lives to death. Thus it begins; the cross is not the terrible end to an otherwise god-fearing and happy life, but it meets us at the beginning of our communion with Christ. When Christ calls a man, he bids him come and die."
"Man no longer lives in the beginning--he has lost the beginning. Now he finds he is in the middle, knowing neither the end nor the beginning, and yet knowing that he is in the middle, coming from the beginning and going towards the end. He sees that his life is determined by these two facets, of which he knows only that he does not know them."
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