"Getting rid of the wrong understanding and attaining the right understanding is indeed bliss."

"Patience is not something that you keep, patience is something that you learn. How is patience learnt? By sitting with those who have patience and by observing those who have patience."

"We' are the self (chetan, Soul) and obstruction (antray) are non-self (achetan, non-Soul); therefore, the Self (chetan, Soul) shall win in the end!"

"Knowledge' may be there but 'correctness' is required along with it. If you have 'knowledge' but don't have the 'correctness'; you will go to moksha, but others will not gain any benefit!"

"The Soul is neither a Jain nor a Vaishnav. The Soul is Vitarag (free from attachment). This is the religion of the Vitarag (the enlightened ones)."

"As long as the egoism is alive, 'my-ness' remains within the self."

"Flaw laden intellect shows faults in others. If you deviate even slightly in the wrong direction, you will see everyone at fault."

"Where do you see conflict in this world? Only where there is infatuation (attachment)."

"If you try to win, you bind (create) enmity, and if you acknowledge defeat, you will be freed from enmity."

"One simply goes around doing egoism and then ultimately he ends up on the wood of the funeral pyre; such is the pitiful state. And if one is a very good person, he will be cremated with sandalwood. But it is all wood in the end. The true victor is the one who never dies."

"Nothing in this world can touch or affect the one who remains in the focused pure applied awareness of the Self, the Soul (shuddha upayogi)."

"As long as kashay's (anger, pride, deceit, greed) do not go away, you have not attained God's religion even a little bit. Religion of the vitarags [the enlightened ones] means absence of kashay (anger, pride, deceit, greed)."

"In the beginning [in older days], if I were to say something that hurt the other person, I would turn it around by telling him, 'Dear brother, my mind has been this way from the start!!!' So the other person then becomes happy."

"When will money not come to one? It is when he speaks ill of others and scandalizes. Money will come to the one who has purity of mind, body and speech."

"Even a child cannot sit here without support. Some support will be necessary. No one can live without the support from the material world. After getting the support from one's own Soul, one doesn't need the support from the material world. 'He' will then become independent [support-free]."

"The thing [vastu, eternal element] itself is just one. But a 'like' and 'dislike' occurs due to illusion, because everyone's viewpoint is different."

"Only one kind of religion cannot give peace to everyone. Whatever 'degree' one is sitting at, that 'degree' of religion he requires."

"One is worthy as a son when he removes all his father's troubles."

"Our people believe in God, don't they? And they also do secretive acts, don't they? How can you keep a secret from God [the absolute supreme self within us] that knows all your actions? If you want to realize God, then you cannot do secret acts."

"Our talk is right and the other person's talk is wrong, however if a conflict occurs, then it is wrong."

"Krupa (divine grace) means 'every time sincere'. Without becoming suitable for naimitik krupa (apparent grace), one cannot attain the nischay (Realization that I am Pure Soul). Even in the Kramic (step by step) path, there is naimitk krupa. 'We' shower down special grace. 'Our' grace descends upon one due to ultimate humility. Only thing required is 'complete sincerity'."

"A person with a large tuber of self-pride remains engrossed in the fear of, 'Someone is going to insult me someone is going to insult me' or 'From where can I get respect? From where can I get the respect?"

"Puzzles' are bound to arise for everyone, but how does the puzzle get solved, that much science if people get to know, it is more than enough."

"If one knows how to 'digest' an insult after attaining Self-realization, he will become a 'Gnani' [the enlightened one]. And if he 'digests' an insult before attaining Self-realization, he will become shameless (impudent)."

"If one discloses everything in speech he 'designs' in his mind, he will attain Moksha [liberation] sooner. The mind is so restless that it will create whatever design it wants and ruin countless [future] lives."

"Egoism of the ignorant stage (ignorance of the true self) is considered live egoism. It becomes lifeless after attaining knowledge of the Self. If one takes the side of this lifeless egoism that, "I am not like that- it will become alive again. Lifeless egoism is to be disposed off; it is not to be protected."

"By not knowing what we needed to know and knowing what we did not need to know, that verily has made us cry (suffer) in this world. This indeed increases our burden."

"Those who eat what is rightfully theirs, will incarnate as humans. Those who take what is not theirs by right, will incarnate as animals. Those who give away to others, what is rightfully their own, will incarnate as celestial beings. Those who hurt others and take away from them what is not theirs by right; will take birth in hell."

"Freedom is 'Self-earned' and worldly life is 'earned by egoism'!"

"Whatever activity one sees in this world, it is discharge of previously charged karma. Man has nothing to do with it. He only does egoism here of, 'I did samayik (introspective meditation).' He creates a karmic account! He becomes entrapped! He takes enjoyment from tasting sweetness of subtle pride of doer-ship."

"One will have to know the Self. Unless Self is known, God [Allah] cannot be attained. The power of Self should be attained. The power of Self is an abode of infinite bliss. There is no unhappiness there at all. This happiness is there even if someone insults you!"

"Pleasure is 'suffering' (vedna) and pain is distress as well. If pleasure is 'suffering', it cannot be considered a pleasure. If pleasure is enjoyed excessively, it becomes 'suffering'. How can it be considered a pleasure? These are all entanglements of those living in illusion [of the Self]. To live in the ocean of happiness and yet no dislike arises; that is known as true happiness."

"It is very wrong to make fun of anyone because you make fun of the Lord residing within. It doesn't matter if it is a donkey, but after all, (finally) who is he? He is God."

"People have unlatched the energies of the worldly self (jiv shakti), but they have not unlatched the energies of Real Self (shiv shakti)."

"When many circumstances come together, one will get food to eat. When many circumstances come together, one gets to go hungry (one will not get food to eat). One goes hungry when many more circumstances come together. A greater number of circumstances are needed for an unfavorable situation, and less for favorable situation."

"A man who repents after doing any action, he will certainly become pure one day, that is definite."

"The worldly life (sansar) is the thing created through delusion [wrong belief]. Therefore when you come to know about this wrong belief, it will go away."

"There is endless happiness in this world, but provided one knows the science behind it! 'Science' can give happiness. You have become disillusioned; the wrong belief has set in and that is why you are unhappy. When the wrong belief leaves and the 'right belief' sets in, there is nothing but happiness."

"Even the slightest criticism of others is an impediment (hindrance) to Absolute Knowledge (Kevalgnan, Absolute Enlightenment). It also hinders Atmagnan (Knowledge of the Self), also hinders Samkit (Self-realization)."

"The greatest religion [dharma] is that we keep everyone pleased."

"The Soul has never become impure not even for a second and if it had become impure then no one in this world would have been able to purify it."

"In a constructive policy, there is 'adjust everywhere' and in a destructive policy, there is a policy of disadjustment."

"Profit is vitamin of the body and loss is vitamin of the Soul [The Self]. So where is a loss anywhere?"

"We live here for five to fifty years (in this world, in the relative) and we are searching for beautiful houses there, while where we have to live permanently (moksha; in the Real, Self), there is no work being done for it; and no one is even inquiring about that (place). The world is baseless/disorderly. 'Do something for here and do something for there'. We are not saying not to do anything for here. Do both. Don't you have two hands?"

"Dharma (function or properties) of the mind, dharma of the intellect, dharma of the chit, dharma of the ego " when all these dharma and the dharma of the Self (Soul) come into their own dharma (functions); that is known as Gnan (Knowledge of Self). And if we (self) insist upon any one's dharma; it becomes ignorance (agnan)."

"The 'relative' delights the mind (manoranjan), the 'real' delights the Self (the soul, atmaranjan)."

"The mind that does inner intentions (bhaav-mann) is the 'charge' mind. The mind that is getting exhausted (dravya-mann) is the 'discharge' mind. Bhaav-mann creates the worldly life. Dravya-mann brings an end to the worldly life. When egoism goes away, bhaav-mann vanishes."

"There is Soul within you and if you have the faith in It, everything in this world will be available to you."

"As many numbers of people as are there, there are that many varieties of egoisms."

"The man who is not 'sincere' to others is not 'sincere' to his own self!"