"This (Knowledge of Akram Vignan) is the 'real' thing and it is the absolute truth and the absolute truth is always functional (gives results)."

"Happiness that comes and never leaves, it is called the bliss of the Soul."

"The worldly life [the relative] means 'superfluous'. Instead of superfluous, people believe it to be real (of nischaya) and then they even say, 'this is indeed the way it should be, that is indeed the way it should be done."

"If the inner [intent] is not spoilt, it means "Our Own Self did not spoilt. That which has become spoilt on the outside will burn in the funeral pyre; whether it improves or not."

"A Gnani [the enlightened one] does not have to turn beads of a rosary, He turns the beads of own's own Self (the Soul)."

"God is where there are no 'fees' being charged, where there is no botheration and where there is no scolding; that is where God is."

"Charity (Daan) means to make another living being happy, whether it is a human being or some animals, giving happiness to them, that is what is called Charity. When you give happiness to everyone, happiness will indeed come to you in its 'reaction'. If you give happiness then you immediately receive happiness just sitting at home."

"Ignorance' (absence of Self-Knowledge) creates vibrations (causes) and 'Knowledge' (Self-Knowledge) stops these vibrations."

"The one whose 'alochana (confession of mistakes), pratikraman (asking for forgiveness) and pratyakhyan (avowal to never repeat the mistake)' are true (done correctly), he is bound to attain the knowledge of the Self (attain self realization)."

"If you have a complaint about someone, then you become the accuser and the other becomes the accused. Never complain about anyone. He who brings a complaint is at fault, you should understand that first, then comes next, the talk about the accused."

"When one sees his own faults, he will not have the time to see the others' faults."

"One can become 'Embodiment of Love' [Prem Swaroop], only when there is no my-ness [mamata]."

"What does the world teach you? It teaches you (to do) egoism. Then, from that egoism, arise many many phases!"

"How can we afford to live in the world in which one has to die [one day]? We are eternal."

"Only those with whom you have bound karmic accounts, in the past life, will be able to live with you together."

"Wealthy people build palaces with nine floors. At the time of their departure (dying), the palace jests with them, 'You are going and here we remain standing!' The palaces are not the only palaces, are they? The wife, the children " they are all palaces indeed!"

"The absence of inner intent for kashays is the same as the inner intent of the absolute Self (Parmatma). If one's kashays are gone, then he becomes the 'owner' of the whole universe."

"No living being can ever "hitch another living being. If one were able to "hitch another, then we can say that the principle of this world is false! In this world, no one being is a superior over another."

"Real happiness and peace is attained only if one comes into one's true Self."

"One comes back [reborn] as a son because of harmony with us [from the past life] and one comes back as a son also because of enmity [vengeance from the past life], [but] needlessly arises the illusion [wrong belief] that 'they are mine...they are mine'."

"As long as one finds faults with the world, he won't be able to find anything about the Soul (Self). He who sees his own faults is the Soul (Self) himself!"

"That which cures all worldly miseries, is called 'Scientific' Knowledge."

"How much straight forward you are, that much bliss of the Self (Samadhi) will prevail within you."

"What is the greatest weakness? 'Egoism'. No matter how virtuous one may be, as long as the egoism is present; it is all useless. A virtuous person is only of use if he is humble."

"One will bother you only if you have a karmic account with him. No one can bother you without your signature (karmic cause). All this is due solely to your signature."

"Illusion means to weigh right and wrong with the same scale."

"In this world, when no dualities affect one, when nothing affects him, and he attains the awareness of 'I am absolute Supreme Soul (Parmatma)'; one's well-being [spiritual work] is done."

"If one were to just understand the worldly life and what it is, he would attain liberation [moksha]. The worldly life is 'relative'. And "All these relatives are temporary adjustments."

"Until pride (vanity) leaves, there is nothing but pain, pain and more pain!"

"Religion has to be protected, difference of opinion is not to be protected."

"Nothing will be attained from actions of hundreds of thousands of lives. Moksha (liberation) is attained through 'absolute humility' (param vinaya). The 'gates of understanding' are opened with 'absolute humility'. 'Absolute humility' arises only when the ego is dissolved."

"The mind-speech-body are effective. When will they not have effect on one? It is when one realizes one's own [True] Self. It is when one attains the awareness, 'I am indeed absolute Supreme Self (Parmatma)."

"There is no need to slander the nimit (one who is instrumental), it is only necessary to distance yourself from that nimit."

"In marriage, at home and everywhere else, one is to remain superfluous. That is where people go in deep into; that is called the worldly life (sansaar)."

"In shukladhyan (Pure contemplation as the Self, the Soul), whole world begins to look faultless (nirdosh). In dharmadhyan, despite seeing the other person at fault; one will uphold him as being faultless that is 'dhramadhyan', 'what is the other person's fault? He is simply instrumental (nimit) in it. It is due to the effect of my own karmas that I have encountered him."

"Who is considered as not living in the worldly life? The person who doesn't have focus on the non-Self. 'I' (the Gnani Purush) do not live in the worldly life even for one moment. Liberation (Moksha) is to be found through the one who does not live in the worldly life. What can you not attain through the grace of such a person?"

"To see anything other than 'as it is' - that is called the world."

"The worldly life runs easily due to the egoism which is the by-production of the worldly life. By increasing the egoism there, one has incurred endless worries."

"As long as one is ruled by illusion, one's thinking process is also illusory and that is nothing but misery. In Gnanis' [the enlightened one's] language, there is no such thing as happiness or unhappiness."

"I' with 'my' is known as the embodied Soul [Jivatma]. 'I am' and 'All this is mine' is the state of an embodied Soul [Jivatma]. And 'I indeed am' and 'All this is not mine', is the state of the Absolute Supreme Self [Parmatma]!!!"

"Sincerity' and 'morality' is the basement of this world."

"If we clash with anyone, then it is our own weakness only."

"If you say, 'Now I look like an old man', you will start to look like an old man. If you say, 'No, I look like a young man now', you will start to look like a young man. What you project is what you will see. Soul is the form of projection and if false projections are done, the worldly life is created! If you come to a state free of false belief (wrong projection), You will be in the state of the 'Real form of the Self' (mood swaroop)."

"Not knowing one's real Self is the greatest of maya (deceit; illusion). Once this ignorance is removed, the illusion departs."

"The world's existence is with common intent. No one has ownership of it. One may do whatever suits him. You cannot criticize him; you cannot say, 'This is wrong'. You cannot even think it. Everything is under nature's management."

"We can never have Knowledge (Gnan) without worship (bhakti). Such knowledge would be considered shushka-gnan [unproductive knowledge]. It cannot be considered True Knowledge."

"What is the body complex (pudgal)? It is influx and outflow (puran-galan); it is credit and debit. And if you attain knowledge of the Soul, the Self, then you will attain Moksha (liberation)."

"The Gnani Purush [The enlightened one] always remains untouched in his worldly interactions. Everything will get resolved for us if we go to Him. He shows us what is 'correct' and what is 'incorrect'."

"He insulted me' -this knowledge binds one with terrible demerit karma."

"If there was no such thing as a mirror in this world, then seeing our face 'exactly' would be considered a huge wonder."