"Desires occur because pratyakhyan [resolutions to not repeat the mistake] were not done. It comes in the memory because pratikraman [repentances] were not done."

"All the (sickness and) diseases of the worldly life disappear with the innate bliss of the Soul, the Self. Grief gives rise to the diseases."

"A reputable person is he who has trust in his own Self. Self means who? "I am Pure Soul, it is that Self."

"The worldly life means a factory of pain and pleasure."

"If the 'effect' is experienced, [karmic] bondage is created. If one experiences the 'effects' alone by himself, the [karmic] bondage will not be sticky. If he involves another person in it, the karmic bondage will be sticky."

"Interfering in the worldly life is impure action (ashuddha vyavahar)."

"It is certain that if there is someone to hurt you on one side, there is also someone to help you on the other side. Just as you cannot see the one that hurts you, you also cannot see the one that helps you. If the one that hurts you cannot last more than four or five years, neither will the one that helps you."

"How is power of speech (vacchanbud) attained? It is when, not a single word is uttered to make fun of others; when not a single word is uttered for wrong selfish motives, material self-gain; when speech has not been misused; when speech has not been used to gain recognition or importance from others - that is when one's power of speech is attained."

"What do the Vitaraag [the enlightened one] say? 'If you want to continue to remain in the worldly life, then do what people say, but if you want to attain Moksha [ultimate liberation], then do only what I say, then only you can go to Moksha!"

"There can never be suffering in the home of a person who is working for world's salvation."

"In Vitrag-Vignan [science of vitraag lords, the enlightened ones] there cannot be the slightest of the [wrong] insistence; moreover, there can be no insistence on one's own opinion."

"Where is the true religion? It is where women, men, youth, children, elderly, the illiterate and the educated are all attracted."

"The entire world is surviving only due to 'beliefs', not because of 'Knowledge' (Gnan). Every human being is (living) only because of beliefs."

"Peace is the nature of the mind. And bliss is the nature of the Soul!"

"God said to accept whatever circumstances that come along. Circumstance is a natural thing. In it, 'Do this and don't do that'- should not be there. Circumstances are a 'scientific circumstantial evidence' ['Vyavasthit']. You should 'settle them with equanimity'."

"No one dies in the language of the Gnani (the Self-realized one) and every one dies in the language of the agnani (non-Self-realized person). The agnani (non-Self-realized person) mourns and grieves, and the Gnani simply 'Sees'."

"Awareness' will not arise where there is deceit along with self-pride (maan). If there is deceit with self-pride, then one can never see the self-pride."

"Enmity [Revengeful Karma] is the main seed of conflict [clash]."

"What is the one going to Moksha (attaining Liberation) like? He is someone who enjoys only the bliss of the 'Self'."

"The Right Knowledge reduces pain-and-suffering, and increases happiness. If we fall short of having acquired the Right Knowledge, the faults is ours', isn't it?"

"The Lord has said to the worldly people, if someone possesses certain energies, by recalling that person, the same energies will arise within you. If you don't know how to ask for godly energies, but if you want to jump, then by recalling a monkey and asking for energies from him, you will be able to do so. If you want to bark, you have to ask for the energy from a dog! The Gnani [The Enlightened One] has infinite energies; if you recall Him, you will attain all those energies!"

"Growing nails breaks all conducts (aachar). When one conduct breaks, it breaks all other conducts."

"When you make 'adjustments' with everyone, that indeed is the highest of all religion (dharma)."

"When can one attain samadhi (eternal blissful continuous peace)? It comes when one lets go of the things that he loves the most."

"Where there is 'egoism', there is no God. Where there is God, there is no 'egoism'."

"The Soul's doership has arisen due to ignorance. Because of this, the inner working components of antaskaran [mind, intellect, chitta and ego] have arisen, and so has the relative-self [prakruti]."

"In this era, there are all kinds of prakrutis (personality of the relative self), so how can it work without adjusting?"

"One who turns his face towards Bhagwan [God], turns towards him; he will receive the bliss and the light. God does not do anything else."

"What is the sign of the person residing in his own Self as Pure Soul? Vitaragta [a state of freedom from all worldly attachments]!"

"If there is wrong [ill] on the inside, the outside will appear wrong. Therefore, you should inquire within 'why am I bothered, when others are not? So there must be wrong within me only."

"When does the external work improve? It improves when inner peace is attained."

"The greatest wonder of this world is the "Soul. Once It is realized (attained), everything is attained!!!"

"The greatest policy is where there are no policies!"

"This world stands on the foundation of the relationship between the support and the support-taker. If the support is removed, the support-taker will be released."

"Is there not some arrangement (neutral gear) in the car, where the wheels do not turn, but the car keeps running? Similarly, one should do something, whereby worldly life continues and (karmic) 'causes' stops."

"Compassion is an ordinary intent that is felt for everywhere in this world and it is the intent that, 'the whole world is trapped in worldly miseries; how can their miseries be alleviated?"

"Answer only when asked, otherwise do not say anything. Don't say a thing in this world. To tell [give advice] is the biggest disease. Your beard grows without you saying anything, doesn't it?"

"First live to be 'sincere' then 'morality' will follow."

"Bhagwan' (God, Self) and 'Paramatma' (Supreme or absolute Self); these two words are spoken. Muslims speak the two words-'Khuda' (God, Self) and 'Allah' (Supreme spirit, Absolute Self). Allah is used for Paramatma and Khuda is used for Bhagwan."

"That which cannot be seen by the eyes, nor heard by the ears, is the Self (chetan, Soul). That which can be heard by the ears, 'Television' is seen, a 'record' is heard, that is not self (chetan, Soul) . The Self (chetan, Soul) can only be seen with the divine vision (divya chakshu)."

"Who is considered as reputable in God's language? The one who can do 'world's salvation' just through his eyes!"

"The whole world can be explained in just one sentence. 'What is being discharged (visarjan) is old and what is being charged (sarjan) is new'. If someone is discharging bad behavior but at the same time, has learned from the 'Gnani Purush' [the enlightened one]; he would be charging a higher life form!"

"Jalebi (dessert) makes tea taste bland [tasteless]. Similarly, when one tastes the happiness of the Self, it makes worldly happiness bland. One cannot break free from the worldly life until one finds worldly happiness bland."

"The saints have to 'drink poison' (worldly suffering) and the world has to 'drink nectar' (worldly pleasures). Because people are weak."

"The Lord says that abhorrence is beneficial. Love-attachment [Prem-raag] will never leave. The entire world is trapped in the suffering due to love-attachment (prem-parishaha). Just say your greetings from afar and become free."

"As long as one is the doer of the actions, there is agnan [all other knowledge other than one's own true self, wordly knowledge]. Agnan is the cause for the worldly life."

"Who we are' and 'what is our own' that we have to understand, it is not something we have to tell others."

"The slightest pain that we have, is the reaction of the pain that we had given. So do what you find comfortable."

"Once a person starts seeing his own mistakes, he starts to become Parmatma, (absolute supreme Self)!"

"The whole world reacts negatively to loss. What wrong has loss done? If you ask God if he has any profit or loss, then God would tell you, 'You are looking at it from an illusory viewpoint, you are seeing 'relative' and that is why you see everything as a profit or loss. I see through Real knowledge'."