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"The Lord says that abhorrence is beneficial. Love-attachment [Prem-raag] will never leave. The entire world is trapped in the suffering due to love-attachment (prem-parishaha). Just say your greetings from afar and become free."
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"People are going to break promises, and they will have every right to till the point you realize that you don't change plans based on someone else's words."

"I never have been involved in politics."

"Sit still with me in the shade of these green trees, which have no weightier thought than the withering of their leaves when autumn arrives, or the stretching of their many stiff fingers into the cold sky of the passing winter. Sit still with me and meditate on how useless effort is, how alien the will, and on how our very meditation is no more useful than effort, and no more our own than the will. Meditate too on how a life that wants nothing can have no weight in the flux of things, but a life the wants everything can likewise have no weight in the flux of things, since it cannot obtain everything, and to obtain less than everything is not worthy of souls that seek the truth."

"To be free of insistence [free of forcing one's own opinion] is the path of Vitragta [attachment-free state, the enlightened one]. Quit insisting at all places. To even insist on the truth, God has considered it as ignorance. There is no insistence in 'Us' whatsoever!"

"For me, nature is something you watch on the Discovery Channel, or on the evening news -- as you learn how much more of it's been savaged to make way for the Blackberry realm that is my home."

"I care as much as I can, but I don't spend energy caring about things I cannot resolve."

"Jalebi (dessert) makes tea taste bland [tasteless]. Similarly, when one tastes the happiness of the Self, it makes worldly happiness bland. One cannot break free from the worldly life until one finds worldly happiness bland."

"To get, simply release, and then gently invite."

"It must be frustrating to survive the gauntlet that is our western medical schooling system only to one day come to the realization that you have been taught only to manage illness and disease instead of curing it."

"The Lord says that abhorrence is beneficial. Love-attachment [Prem-raag] will never leave. The entire world is trapped in the suffering due to love-attachment (prem-parishaha). Just say your greetings from afar and become free."
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"Things that you have remained 'sincere' to, those many things you have won. The world has to be won; only then will it let you go to moksha!"

"Gnani Purush' (the enlightened one) is considered to be the owner of the whole universe. And yet, there is not the slightest egoism in Him. Where there is no authority, there is egoism and where there is authority, there is no egoism. This is the wonder of 'Gnani Purush!' 'Gnani Purush' is the manifest light."

"As long as man has pride, he will appear unattractive and no one will be attracted to him. He may have a handsome face, his pride makes him unattractive."

"The bigger the 'flat' [apartment], the harder one has to work. If the 'flat' is worth six hundred thousand, then he has to work six times as hard. If it is three hundred thousand, he has to work three times over. One simply has to keep on working hard, doesn't he?"

"The moment one is born, the 'saw starts cutting'. People consider it as death only when the wood breaks in two pieces [during funeral]. But it was being cut from the very beginning."

"It is not possible to know 'Who am I?' by 'doing'. 'Doing' (anything), requires egoism, and where there is egoism, 'Who am I' cannot be known."

"Causes for attachment are created at the very time abhorrence occurs. Familiarity (acquaintance) up to a certain point will result in attachment and if it reaches 'ridge point' & goes past further, it will result in abhorrence."

"Religion means researching the true Eternal thing with Deluded world view (with wrong belief) and 'this' (akram vignan) is a science itself."

"The one who has become free from all mistakes, he has no superior over him; he needs no one to reprimand him. He can become whatever he desires. Our path (Akram Vignan) is a path in which a person can become such that there will be no one to reprimand him."
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