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"Nothing worldly will ever become the Self (the Soul). The Self [the Soul] will never become worldly. Both are separate things."
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"There's no difference between a madman and a professor...it should be clear to you in the way they dress, act and think."

"I was driven to reflect deeply and inveterately on that hard law of life, which lies at the root of religion and is one of the most plentiful springs of distress. Though so profound a double-dealer, I was in no sense a hypocrite; both sides of me were in dead earnest; I was no more myself when I laid aside restraint and plunged in shame, than when I laboured, in the eye of day, at the futherance of knowledge or the relief of sorrow and suffering."

"She's beauty and she's the beast, rolled into one."

"A thorn is a rose's friend but a gardener's enemy."

"I sighed again, tipping my head back. My skin was still flushed, whether from anger or adrenaline or both, and my dragon crackled and snapped in myriad different directions. I needed to calm down. I wished I had my board. It was impossible to stay tense while floating on the surface of the ocean, its cold, dark depths lulling you to sleep. The sea was fascinating. It always amazed me how calm and peaceful it was one moment, only to bear down on you a moment later with the power and savagery of a hurricane."

"And yet sometimes it seems to me I am there, among the incriminated scenes, tottering under the attributes peculiar to the lords of creation ... Yes, more than once I almost took myself for the other, all but suffered after his fashion, the space of an instant."

"For in me there have always been two fools, among others, one asking nothing better than to stay where he is and the other imagining that life might be slightly less horrible a little further on. So that I was never disappointed, so to speak, whatever I did, in this domain. And these inseparable fools I indulged turn about, that they might understand their foolishness."
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"Causes for attachment are created at the very time abhorrence occurs. Familiarity (acquaintance) up to a certain point will result in attachment and if it reaches 'ridge point' & goes past further, it will result in abhorrence."


"Religion [dharma] is that where there is no irreligion (adharma, immorality). Religion cannot exist where there is irreligion. There can be only one or the other. Behind every intention, there is either [the force of] religion or [the force of] irreligion."


"The Agna, liberating instructions of the 'Gnani' [the enlightened one], purifies the mind. Knowledge of the Self [self realization] will give the mind, solutions in every circumstance."


"Regardless of the amount of kashays [anger, pride, deceit, greed] the other person creates, if you win over the kashays with the Gnan [real knowledge] abundance from within, when the kashays have no effect on you from within, then it is considered as winning the world."


"In this world, it is a great Self-effort to deliberately remain ignorant despite knowing, right? I deliberately remain ignorant in spite of having the Knowledge."


"What is the discovery of the Vitarags, the fully enlightened Ones? It is: 'the slightest violence is the sign of losing. Even the slightest negative thought about someone is the sign of losing. God resides in every living being; how can this hidden fact be known? The Vitarags have called the elemental Self (the Soul), the most hidden element."


"Who is free from illusory attachment (nirmohi)? The Gnani Purush (the enlightened one). He can see flesh and bones, through and through."


"If 'pratikraman' happens immediately [as the mistake happen], then it will bring one in the state of God (Bhagwan-pad)."
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