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"I' and 'my' are two separate tracks. They never unite. One may say, 'this is my wife, we both are one [united]'. But we can't say they are 'one', can we? Both the 'I' are indeed separate, aren't they?"
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"She may have been among them but she could never be one of them. She was without inclusion for-as-much as she was not "one of the girls" and she wasn't "one of the guys." She was an outsider gazing in, endlessly comfortless, while they wished they had what it took to be less like the others and more like her."

"The image of God is in every human."

"When we speak, dress, and think like others, we live with the goal of achieving the approval they have."

"I'm not abnegation, I'm not dauntless, I am Divergent."

"I feel like how you matter is defined by the things that matter to you. You matter as much as the things that matter to you do. And I got so backwards, trying to make myself matter to him. All this time, there were real things to care about: real, good people who care about me, and this place. It's so easy to get stuck. You just get caught in being something, being special or cool or whatever, to the point where you don't even know why you need it; you just think you do."

"Your original self is worth more than your imitation of someone else."

"Without accepting ourselves, we try to meet requirements of society and do everything to be accepted."

"Find yourself, who are you?Choose yourself, who can you be?Define yourself to find your destination."

"It's not the appearance that makes a man, it's the man that makes an appearance."

"Ay every inch a king."
Explore more quotes by Dada Bhagwan

"He whose speech, behavior and humility captivates people's minds, becomes worthy of worship by people."

"We live here for five to fifty years (in this world, in the relative) and we are searching for beautiful houses there, while where we have to live permanently (moksha; in the Real, Self), there is no work being done for it; and no one is even inquiring about that (place). The world is baseless/disorderly. 'Do something for here and do something for there'. We are not saying not to do anything for here. Do both. Don't you have two hands?"

"Nothing will be attained from actions of hundreds of thousands of lives. Moksha (liberation) is attained through 'absolute humility' (param vinaya). The 'gates of understanding' are opened with 'absolute humility'. 'Absolute humility' arises only when the ego is dissolved."

"What grave liability one incurs when one calls a virtuous woman, a whore! It will ruin his countless lives to come. There is no liability if one calls a whore a virtuous woman!"

"Profit is vitamin of the body and loss is vitamin of the Soul [The Self]. So where is a loss anywhere?"

"Despise (viradhana) of a Gnani [the enlightened one] creates hindrance in (acquiring right) Knowledge-Vision-Conduct (Gnan-Darshan-Charitra)."

"It is called equanimity when one has no attachment with the good (the auspicious) and no abhorrence for the bad (the inauspicious). The one without duality is in equanimity-state. In worldly interactions, people identify tolerance as equanimity!"

"God has said for us to know bad, as bad and good, as good. But while knowing the bad, there should not be the slightest abhorrence towards it and while knowing the good, there should not be slightest attachment towards it. Without knowing bad, as bad, the good cannot be known as good."

"There is no problem to relish pride when people praises you but at the same time, one must also be of the opinion that 'this should not be so'."
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