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"I would prefer as a friend a good man who is ignorant than one more clever who is evil too."
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"We came, Takver thought, from a great distance to each other. We have always done so. Over great distances, over years, over abysses of chance. It is because he comes from so far away that nothing can separate us. Nothing, no distances, no years, can be greater than the distance that's already between us, the distance of our sex, the differences of our being, our minds; that gap, that abyss which we bridge with a look, with a touch, with a word, the easiest thing in the world. Look how far away he is, asleep. Look how far away he is, he always is. But he comes back, he comes back, he comes back...."
"Some people are like thorns. But you have to let them be thorns, because thorns can't turn into petals. The trick is not letting them prick you; never let a thorn prick you!"
"Those who laugh with you when you laugh are acquaintances, those who cry with you when you cry are companions, and those who do both are friends."
"Behind you, leave your enemies. Beside you, keep your family. Around you, maintain your friends. Within you, cherish God."
"Ok. You fuck me, then snub me. You love me, you hate me. You show me a sensitive side, then you turn into a total asshole. Is this a pretty accurate description of our relationship."
"You've got to know when to let a woman go if you want to keep her,and if you don't want to keep her you let her go anyhow so it's always a process of letting go, one way or the other."
"Man loves pleasure. But women desire purposeful commitment."
"Enemies are often former or potential friends who have been denied - or think that they have been denied - something."
"Every human is a school subject. This is rather a metaphorical way of saying it, to put it straight, those you love are few, and the ones you detest are many."
"Behind you, leave your enemies. Beside you, keep your family. Around you, maintain your friends. Within you, treasure God."
Explore more quotes by Euripides
"What mortal claims, by searching to the utmost limit, to have found out the nature of God, or of his opposite, or of that which comes between, seeing as he doth this world of man tossed to and fro by waves of contradiction and strange vicissitudes?"
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