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Bodhidharma

"The ignorant mind, with its infinite afflictions, passions, and evils, is rooted in the three poisons. Greed, anger, and delusion."

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"The ignorant mind, with its infinite afflictions, passions, and evils, is rooted in the three poisons. Greed, anger, and delusion."

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A.E. Samaan

"If I still need someone to calm my anger down,then I surely need a scapegoat who enrages me."

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A.E. Samaan

"Arrogance on the part of the meritorious is even more offensive to us than the arrogance of those without merit: for merit itself is offensive."

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A.E. Samaan

"Never get angry. If you have to get angry, get angry at yourself and not at others."

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A.E. Samaan

"If you cannot stop yourself from getting angry, then at least get angry about things that matters."

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A.E. Samaan

"The whole world dislikes kashays (inner weakness of anger-pride-deceit-greed) and yet, all the kashays of the world are done willfully. One doesn't like to be angry and yet he claims anger is necessary."

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A.E. Samaan

"Getting angry means setting fire to your own wealth."

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A.E. Samaan

"Blow wind and crack your cheeks. Rage! Blow!"

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A.E. Samaan

"Anger is a ghost.Human is the host."

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A.E. Samaan

"Fair peace becomes men; ferocious anger belongs to beasts."

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A.E. Samaan

"Anger is a short madness."

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Bodhidharma
"Whoever realizes that the six senses aren't real, that the five aggregates are fictions, that no such things can be located anywhere in the body, understands the language of Buddhas."
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"People who don't see their nature and imagine they can practice thoughtlessness all the time are lairs and fools."
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"The mind is the root from which all things grow if you can understand the mind, everything else is included."
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"Your mind is nirvana."
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"But while success and failure depend on conditions, the mind neither waxes nor wanes."
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"Not engaging in ignorance is wisdom."
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"And as long as you're subject to birth and death, you'll never attain enlightenment."
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"Only one person in a million becomes enlightened without a teacher's help."
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"Many roads lead to the path, but basically there are only two: reason and practice."
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"If you use your mind to study reality, you won't understand either your mind or reality. If you study reality without using your mind, you'll understand both."
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