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"Probable impossibilities are to be preferred to improbable possibilities."
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"As a lifetime optimist, my first tendency has always been to look for the best in others, the best in situations, and focus on what is working rather than what is not. Noticing the good has helped me immensely in life and business and it can do the same for you."
"Maybe it's for good what has happen, maybe it's not for good. Nobody knows, but don't ruin your day thinking about this sad event (The Dead). In the film "The Night Before", the same thing happen, but it went to something new and wonderful, marvelous how??The friends become best friends, parties, loads fun. This is all what we need!"
"The light teaches you to convert life into a festive promenade."
"Expect good to happen in your day and you'll find that good things start to happen."
"What an optimistic animal man is!" said Rumfoord rosily. "Imagine expecting the species to last for ten million more years - as though people were as well-developed as turtles!" He shrugged. "Well - who knows - maybe human beings will last that long, just on the basis of pure cussedness. What's your guess?"
"You can switch off all the lights, but that won't stop the sun from rising."
"Choose to be optimistic, it feels better."
"The world turned itself into a better place around him."
"See people in the light of their potentials, not their problems."
Explore more quotes by Aristotle
"Virtue lies in our power, and similarly so does vice; because where it is in our power to act, it is also in our power not to act."
"With respect to the requirement of art, the probable impossible is always preferable to the improbable possible."
"The wise man does not expose himself needlessly to danger, since there are few things for which he cares sufficiently; but he is willing, in great crises, to give even his life - knowing that under certain conditions it is not worthwhile to live."
"It is clearly better that property should be private, but the use of it common; and the special business of the legislator is to create in men this benevolent disposition."
"Now to exert oneself and work for the sake of amusement seems silly and utterly childish. But to amuse oneself in order that one may exert oneself, as Anacharsis puts it, seems right; for amusement is a sort of relaxation, and we need relaxation because we cannot work continuously. Relaxation, then, is not an end; for it is taken for the sake of activity."
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