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Dada Bhagwan

"Shukladhyan (pure contemplation of the Self, the Soul) means focused awareness of the eternal form of the Self, the Soul. Dhyan (contemplation or one's focused effort) is a natural thing. And in pure applied awareness as Pure Soul (shuddha upayog), one must do spiritual effort with awareness of the separation of the Self and non-Self."

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"Shukladhyan (pure contemplation of the Self, the Soul) means focused awareness of the eternal form of the Self, the Soul. Dhyan (contemplation or one's focused effort) is a natural thing. And in pure applied awareness as Pure Soul (shuddha upayog), one must do spiritual effort with awareness of the separation of the Self and non-Self."

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Dada Bhagwan
"The Enlightened one (Gnani Purush) never wastes his time in counting money, focus of the awareness of the self (upayog) is wasted in doing this. One's focused awareness (upayog) is where he has 'interest'!"

Focus

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Dada Bhagwan
"Causes for attachment are created at the very time abhorrence occurs. Familiarity (acquaintance) up to a certain point will result in attachment and if it reaches 'ridge point' & goes past further, it will result in abhorrence."

Emotion

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Dada Bhagwan
"Knowledge' may be there but 'correctness' is required along with it. If you have 'knowledge' but don't have the 'correctness'; you will go to moksha, but others will not gain any benefit!"

Knowledge

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Dada Bhagwan
"Mind is indeed that which takes one to Moksha, and it is also the mind that makes one wander around in the worldly life. One needs to just turn it in the right direction. It had been turned in the wrong direction, and so it needs to be turned in the right direction."

Mind

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Dada Bhagwan
"Problem does not lie in being a husband, the problem is with acting as a husband (being bossy)."

Relationship

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Dada Bhagwan
"In both pleasant experience producing karma effect (shata vedaniya) and unpleasant experience producing karma effect (ashata-vedaniya), there is indeed a constant inner burning (antardaah, inner suffering). But because one has moorcha (worldly engrossment/fascination due to deluded worldly view), one does not notice it; he remains in a state similar to being unconscious."

Spiritual

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Dada Bhagwan
"Religion [dharma] is that where there is no irreligion (adharma, immorality). Religion cannot exist where there is irreligion. There can be only one or the other. Behind every intention, there is either [the force of] religion or [the force of] irreligion."

Ethics

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Dada Bhagwan
"The Agna, liberating instructions of the 'Gnani' [the enlightened one], purifies the mind. Knowledge of the Self [self realization] will give the mind, solutions in every circumstance."

Enlightenment

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Dada Bhagwan
"Regardless of the amount of kashays [anger, pride, deceit, greed] the other person creates, if you win over the kashays with the Gnan [real knowledge] abundance from within, when the kashays have no effect on you from within, then it is considered as winning the world."

Spiritual

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Dada Bhagwan
"Saints guide people on the path of religion [dharma] and the Gnani Purush [the enlightened one] grants 'liberation' (moksha)."

Religion

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Aberjhani

"I have often wondered whether especially those days when we are forced to remain idle are not precisely the days spend in the most profound activity. Whether our actions themselves, even if they do not take place until later, are nothing more than the last reverberations of a vast movement that occurs within us during idle days.In any case, it is very important to be idle with confidence, with devotion, possibly even with joy. The days when even our hands do not stir are so exceptionally quiet that it is hardly possible to raise them without hearing a whole lot."

Author Name

Personal Development

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Aberjhani

"If one can exactly see the world 'as it is'; if one can exactly see the 'relative' and the 'real', it is shukladhyan (contemplation as the Self, Pure Soul)."

Author Name

Personal Development

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Aberjhani

"For until this morning I had known contemplation only in its humbler, its more ordinary forms - as discursive thinking; as a rapt absorption in poetry or painting or music, as a patient waiting upon those inspirations, without which even the prosiest writer cannot hope to accomplish anything; as occasional glimpses, in nature, of Wordsworth's 'something far more deeply interfused'; as systematic silence leading, sometimes, to hints of an 'obscure knowledge'. But now I knew contemplation at its height."

Author Name

Personal Development

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Aberjhani

"Writing is mental exercise and the preeminent method to train the mind to achieve a desirable state of mental quietude. Meditative writing, a single pointed concentration of mental activity, induces an altered state of consciousness. Writing is studious rumination, a means to converse with our personal muse. Writing entails a period of forced solitude that enables us to meet and conduct a searching conversation with our authentic self. This contemplative dialogue with our true self is transformational. Writing is not a mere act but a journey of the mind into heretofore-unknown frontiers of the self."

Author Name

Personal Development

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Aberjhani

"Contemplation seems to be about the only luxury that costs nothing."

Author Name

Personal Development

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Aberjhani

"I think a lot of contemplation happens in bathtubs. It does for me. Nothing like a hot bath to ease the tension and think about what's going to happen next."

Author Name

Personal Development

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Aberjhani

"Shukladhyan (pure contemplation of the Self, the Soul) means focused awareness of the eternal form of the Self, the Soul. Dhyan (contemplation or one's focused effort) is a natural thing. And in pure applied awareness as Pure Soul (shuddha upayog), one must do spiritual effort with awareness of the separation of the Self and non-Self."

Author Name

Personal Development

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Aberjhani

"Only when there is dharmadhyan (auspicious contemplation; to not hurt anyone, to give happiness to others) in the body, then there is shukladhyan in the Self (contemplation as the Self, the Soul)."

Author Name

Personal Development

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