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"Everything is present in the world. However, your 'emotional state' does not allow it to come to you. 'Emotional' as in instability. While going to eat, one will worry, 'will I get food or not?' That indeed is instability. If you remain stable, then everything will come to you."
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"As light splinters into darkness, new thoughts may take over in the mind and allow upbeat views to gain power. Thus and so, thoughtfulness readily opens a blistering sky in the faltering shadow of unawareness. ['Absence of Desire']"
"The mind is the center of all attractions."
"What is in your mind position or disposition your mind, body and spirit in the best or worst way. What you are yet to accept into your mind exposes your mind to and keep your mind on what you are yet to accept and what has not yet come into your mind least controls your mind, body and spirit. Mind your mind!"
"In those moments when we realize how much we cannot control, we can learn to let go."
"One thing that creates difference between pilgrims of life as they journey along the various paths of life is their head. It makes some fall, others rest and some pursue to the farther.The reason for the difference is not the size, shape, hair color or the style of their head but what is within their head, what fills their mind, what enters their ears; what their eyes look and see, what their ears hear and listen to; make some champions of life and others wanders of life."
Explore more quotes by Dada Bhagwan
"Chit impurity is due to the relative vision. When the vision becomes real (enlightened), purification of chit occurs."
"In shukladhyan (Pure contemplation as the Self, the Soul), whole world begins to look faultless (nirdosh). In dharmadhyan, despite seeing the other person at fault; one will uphold him as being faultless that is 'dhramadhyan', 'what is the other person's fault? He is simply instrumental (nimit) in it. It is due to the effect of my own karmas that I have encountered him."
"Illusion (moha) is to take a beating and then forget, to take another beating and then forget again."
"Where there is asakti [infatuation], there accusations cannot refrain from happening. That is indeed the nature of asakti [infatuation]."
"You will not realize the absolute supreme Self (parmatma) unless the weakness departs. Anger, pride, deceit and greed are the weaknesses."
"This is not suitable for me- to say this is indeed madness, it is nothing but egoism. To say 'will not suit' is an offense."
"There is no truth in this world that is worth insisting upon! Anything that is insisted upon is not the truth at all!"
"Even the slightest criticism of others is an impediment (hindrance) to Absolute Knowledge (Kevalgnan, Absolute Enlightenment). It also hinders Atmagnan (Knowledge of the Self), also hinders Samkit (Self-realization)."
"In this world, all that which is on the outside, is also within! Faults that are seen on the outside [in other people] are the very faults that lie within [our own self]. The universe (Brahmand) that is on the outside is also within. When matters are settled with everyone on the outside, everything within will get settled. Thereafter none within will have complaints."
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