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"Creative people, as I see them, are distinguished by the fact that they can live with anxiety, even though a high price may be paid in terms of insecurity, sensitivity, and defenselessness for the gift of the 'divine madness, to borrow the term used by the classical Greeks. They do not run away from non - being, but by encountering and wrestling with it, force it to produce being. They knock on silence for an answering music; they pursue meaninglessness until they can force it to mean."
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"Who art thou then, O my soul!" (and here [Zarathustra] became frightened, for a sunbeam shot down from heaven upon his face.""O heaven above me," said he sighing, and sat upright, "thou gazest at me? Thou hearkenest unto my strange soul?When wilt thou drink this drop of dew that fell down upon all earthly things-when wilt thou drink this strange soul--When, thou well of eternity! thou joyous, awful, noontide abyss! when wilt thou drink my soul back into thee?"
"I haven't any language weak enough to depict the weakness of my spiritual life. If I weakened it enough it would cease to be language at all. As when you try to turn the gas-ring a little lower still, and it merely goes out."
"The kingdom of God is a fragment of heaven."
"Now the proper good of a creature is to surrender itself to its Creator - to enact intellectually, volitionally and emotionally, that relationship which is given in the mere fact of its being a creature when it does so, it is good and happy."
"At present we are on the outside of the world, the wrong side of the door. We discern the freshness and purity of morning, but they do not make us fresh and pure. We cannot mingle with the splendours we see. But all the leaves of the New Testament are rustling with the rumour that it will not always be so. Some day, God willing, we shall get in."
"I didn't choose dark , neither dark chose mei didn't choose lonely , neither lonely choose mei didn't choose pain , neither pain choose me i didn't choose to live in hell , neither hell chose mei'm thrown there and force to be in that and i cant oppose Because you can't oppose when Something God Do for you.And i keep that person near to my God i trusted and love Even more then God."
"Meditation is to understand that one breath, which connects all beings."
Explore more quotes by Rollo May
"A fear is a reaction to a specific danger, to which the individual can make a specific adjustment. But what characterizes anxiety is the feeling of diffuseness and uncertainty and the experience of helplessness toward the threat."
"Consciousness is the awareness that emerges out of the dialectical tension between possibilities and limitations."
"Just as the poet is a menace to conformity, he is also a constant threat to political dictators. He is always on the verge of blowing up the assembly line of political power."
"Sisyphus, ' is an interpretation of the unavoidable limits to which everyone who is human is condemned. The constructive way of dealing with anxiety in this sense consists of learning to live with it, accepting it as a 'teacher, ' to borrow Kirkegaard's phrase, to school us in confronting our human destiny."
"Now, I believe in life, and I believe in the joy of human existence, but these things cannot be experienced except as we also face the despair, also face the anxiety that every human being has to face if he lives with any creativity at all."
"Anxiety, with its concomitant feelings of helplessness, isolation, and conflict, is an exceedingly painful experience. One tends to be angry and resentful toward those responsible for placing him in such a situation of pain. Clinical experience yields many examples like the following: A dependent person, finding himself in a situation of responsibility with which he feels he cannot cope, reacts with hostility both toward those who have placed him in the situation and toward those (usually parents) who caused him to be unable to cope with it. Or he feels hostility toward his therapist, whom he believes should bail him out"
"One means of allaying anxiety is frantic activity. The anxiety arising out of the dilemma of powerlessness in the face of suprapersonal economic forces on one hand, but theoretical belief in the efficacy of individual effort on the other, was symptomized partly by excessive activism."
"The threat of frustration of a biological urge does not cause conflict and anxiety unless that urge is identified with some value essential to the existence of the personality."
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