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"Trouble is the common denominator of living. It is the great equalizer."
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"Don't look for meaning in life. It was meant to be lived not understood."
"Life is neither a glorious highlight reel nor a monstrous tragedy. Every day is a good day to live and a good day to die. Every day is also an apt time to learn and express joy and love for the entire natural world. Each day is an apt time to make contact with other people and express empathy for the entire world. Each day is perfect to accept with indifference all aspects of being."
"I like living. I have sometimes been wildly, despairingly, acutely miserable, racked with sorrow, but through it all I still know quite certainly that just to be alive is a grand thing."
"All living souls welcome whatever they are ready to cope with; all else they ignore, or pronounce to be monstrous and wrong, or deny to be possible."
"Living well is an art that can be developed: a love of life and ability to take great pleasure from small offerings and assurance that the world owes you nothing and that every gift is exactly that, a gift."
"I'm of a fearsome mind to throw my arms around every living librarian who crosses my path, on behalf of the souls they never knew they saved."
"There are two types of egoism: one is living and other one is lifeless. As long as the living egoism is there, one can never attain the awareness of the Self (Atma)."
"Selfishness is not living as one wishes to live, it is asking others to live as one wishes to live."
Explore more quotes by Soren Kierkegaard
"Just as in earthly life lovers long for the moment when they are able to breathe forth their love for each other, to let their souls blend in a soft whisper, so the mystic longs for the moment when in prayer he can, as it were, creep into God."
"If an Arab in the desert were suddenly to discover a spring in his tent and so would always be able to have water in abundance how fortunate he would consider himself so too when a man who ... is always turned toward the outside thinking that his happiness lies outside him finally turns inward and discovers that the source is within him."
"Mine': what does this word mean? Not what belongs to me, but what I belong to, what contains my whole being, which is mine only so far as I belong to it. My God is not the God that belongs to me, but the God to whom I belong; and so, too, when I say my native land, my home, my calling, my longing, my hope. If there had been no immortality before, this thought that I am yours would be a breach of the normal course of nature."
"With every increase in the degree of consciousness, and in proportion to that increase, the intensity of despair increases: the more consciousness the more intense the despair."
"To relate oneself expectantly to the possibility of the good is to hope. To relate oneself expectantly to the possibility of evil is to fear. By the decision to choose hope one decides infinitely more than it seems, because it is an eternal decision."
"It happened that a fire broke out backstage in a theater. The clown came out to inform the public. They thought it was a jest and applauded. He repeated his warning. They shouted even louder. So I think the world will come to an end amid the general applause from all the wits who believe that it is a joke."
"Now, it is of course well known that Christ continually uses the expression 'imitators.' He never says that he asks for admirers, adoring admirers, adherents; and when he uses the expression 'follower' he always explains it in such a way that one perceives that 'imitators' is meant by it, that is not adherents of a teaching but imitators of a life...."
"I am poor-you are my riches; dark-you are my light; I own nothing, need nothing. And how could I own anything? After all, it is a contradiction that he can own something who does not own himself. I am happy as a child who is neither able to own anything nor allowed to. I own nothing, for I belong only to you; I am not, I have ceased to be, in order to be yours."
"The follower aspires with all his strength to be what he admires. And then, remarkably enough, even though he lives amongst a 'Christian people,' he incurs the same peril as he did when it was dangerous to openly confess Christ. And because of the follower's life, it will become evident who the admirers are, for the admirers will become agitated with him. Even these words will disturb many - but then they must likewise belong to the admirers."
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