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"There was, no doubt, a confusion of persons in damnation: what Pantheists falsely hoped of Heaven bad men really received in Hell. They were melted down into their Master, as a lead soldier slips down and loses his shape in the ladle over the gas ring."
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"You think that upon the score of fore-knowledge and divining I am infinitely inferior to the swans. When they perceive approaching death they sing more merrily than before because of the joy they have in going to the God they serve."

"I told him I believed in hell, and that certain people, like me, had to live in hell before they died, to make up for missing out on it after death, since they didn't believe in life after death, and what each person believed happened to him when he died."

"Life is not the end, and death is just the beginning..."

"We think that we are living when we walk upon the earth but the very moment we "die there, we wake up here! This life on the other side of the Rainbow Bridge is the real one. We find that our life on earth was just a dream, a dream designed to lead us further and further into love. True love grows and then cannot be destroyed. It grows and grows until it is stronger than death."

"Reincarnation?He shrugged. "I've never seen any evidence that it's real. But I've never seen anything that disproves it either. I believe the afterlife is better than what we have here-and it would take something extraordinary to make someone willing to come back."
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"We have a strange illusion that mere time cancels sin. I have heard others, and I have heard myself, recounting cruelties and falsehoods committed in boyhood as if they were no concern of the present speaker's, and even with laughter. But mere time does nothing either to the fact or to the guilt of a sin. The guilt is washed out not by time but by repentance and the blood of Christ: if we have repented these early sins we should remember the price of our forgiveness and be humble."

"Of all tyrannies, a tyranny sincerely exercised for the good of its victims may be the most oppressive. It would be better to live under robber barons than under omnipotent moral busybodies. The robber baron's cruelty may sometimes sleep, his cupidity may at some point be satiated; but those who torment us for our own good will torment us without end for they do so with the approval of their own conscience."

"The great art of life is to moderate our passions. Objects of affection are like other belongings. We must love them enough to enrich our lives while we have them, not enough to impoverish our lives when they are gone."

"Even if the two lovers are mature and experienced people who know that broken hearts heal in the end and can clearly foresee that, if they once steeled themselves to go through the present agony of parting, they would almost certainly be happier ten years hence than marriage is at all likely to make them - even then, they would not part."

"Every service is a structure of acts and words through which we rceive a sacrament, or repent, or supplicate, or adore. And it enables us to do these things best--if you like, it 'works' best--when, through long familiarity, we don't have to think about it. As long as you notice, and have to count, the steps, you are not yet dancing but only learning to dance."

"The Christian doctrine of suffering explains, I believe, a very curious fact about the world we live in. The settled happiness and security which we all desire, God withholds from us by the nature of the world: but joy, pleasure, and merriment He has scattered broadcast...The security we crave would teach us to rest our hearts in this world and oppose an obstacle to our return to God...Our Father refreshes us on the journey with some pleasant inns, but will not encourage us to mistake them for home."

"Christianity if false is not important. If Christianity is true however it is of infinite importance. What it cannot be is moderately important."

"Creatures, I give you yourselves," said the strong, happy voice of Aslan. "I give to you forever this land of Narnia. I give you the woods, the fruits, the rivers. I give you the stars and I give you myself. The Dumb Beasts whom I have not chosen are yours also. Treat them gently and cherish them but do not go back to their ways lest you cease to be Talking Beasts. For out of them you were taken and into them you can return. Do not so."

"[If a man] postpone[s] any open acknowledgement... that his own faith is in direct opposition to the assumptions on which all the conversation of his new friends [are] based... he will be in a false position. He will be silent when he ought to speak and laugh when he ought to be silent. He will assume, at first only by his manner, but presently by his words, all sorts of cynical and sceptical attitudes which are not really his. But... they may become his. All mortals tend to turn into the thing they are pretending to be."

"But of course, when they ask for a "lead from the church," most people mean they want the clergy to put out a political program. That is silly. The clergy are those particular people within the whole church who have been specially trained and set aside to look after what concerns us as creatures who are going to live forever. And we are asking them to do a quite different job, for which they have not been trained. The job is really on us- on the laymen."
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