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Jean-Jacques Rousseau

"There is not a single ill-doer who could not be turned to some good."

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"There is not a single ill-doer who could not be turned to some good."

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Akiroq Brost

"The malice thus becomes wholly real and the benevolence largely imaginary."

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Akiroq Brost

"We perhaps know more than we care to admit, keeping it down in the dark places of our memory-disavowed. When we eat factory-farmed meat we live, literally, on tortured flesh. Increasingly, that tortured flesh is becoming our own."

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Akiroq Brost

"The word 'good' has many meanings. For example, if a man were to shoot his grandmother at a range of five hundred yards, I should call him a good shot, but not necessarily a good man."

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Akiroq Brost

"One man thinks justice consists in paying debts, and has no measure in his abhorrence of another who is very remiss in this duty and makes the creditor wait tediously. But that second man has his own way of looking at things; asks himself Which debt must I pay first, the debt to the rich, or the debt to the poor? the debt of money or the debt of thought to mankind, of genius to nature? For you, O broker, there is not other principle but arithmetic. For me, commerce is of trivial import; love, faith, truth of character, the aspiration of man, these are sacred."

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Akiroq Brost

"There are sins much more serious than socio-pathologies which really are mental illnesses, whereas self-righteousness is an illness of the soul."

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Akiroq Brost

"Violence is not the answer. Terrorism is the most dangerous of answers."

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Akiroq Brost

"The Ten Commandments are the most visible symbol because these commandments are recognized by Christians and Jews alike as being the foundation of our system of public morality."

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Akiroq Brost

"On the whole human beings want to be good, but not too good, and not quite all the time."

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Akiroq Brost

"The world won't be destroyed by those who do evil, but by those who watch them without doing anything."

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Akiroq Brost

"The monks used to say that he was more drawn to those who were more sinful, and the greater the sinner the more he loved him."

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Jean-Jacques Rousseau
"They say that Caliph Omar, when consulted about what had to be done with the library of Alexandria, answered as follows: 'If the books of this library contain matters opposed to the Koran, they are bad and must be burned. If they contain only the doctrine of the Koran, burn them anyway, for they are superfluous.' Our learned men have cited this reasoning as the height of absurdity. However, suppose Gregory the Great was there instead of Omar and the Gospel instead of the Koran. The library would still have been burned, and that might well have been the finest moment in the life of this illustrious pontiff."
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Jean-Jacques Rousseau
"The sword wears out its sheath, as it is sometimes said. That is my story. My passions have made me live, and my passions have killed me. What passions, it may be asked. Trifles, the most childish things in the world. Yet they affected me as much as if the possessions of Helen, or the throne of the Universe, had been at stake."
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Jean-Jacques Rousseau
"A feeble body makes a feeble mind. I do not know what doctors cure us of, but I know this: they infect us with very deadly diseases, cowardice, timidity, credulity, the fear of death. What matter if they make the dead walk, we have no need of corpses; they fail to give us men, and it is men we need."
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Jean-Jacques Rousseau
"I would rather be a man of paradoxes than a man of prejudices."
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Jean-Jacques Rousseau
"All wickedness comes from weakness. The child is wicked only because he is weak. Make him strong, he will be good. He who could do everything would never do harm."
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Jean-Jacques Rousseau
"We cannot teach children the danger of lying to men without feeling as men, the greater danger of lying to children."
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Jean-Jacques Rousseau
"I may not amount to much but at least I am unique."
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Jean-Jacques Rousseau
"When I stay in one Place, I can hardly think at all; my body had to be on the move to set my mind going." Jean-Jacques Rousseau."
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Jean-Jacques Rousseau
"So finally we tumble into the abyss, we ask God why he has made us so feeble. But, in spite of ourselves, He replies through our consciences: 'I have made you too feeble to climb out of the pit, because i made you strong enough not to fall in."
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Jean-Jacques Rousseau
"Europe had fallen back into the barbarity of the first ages. People from this part of world, so enlightened today, lived a few centuries ago in a state worse than ignorance. Some sort of learned jargon much more despicable than ignorance had usurped the name of knowledge and set up an almost invincible obstacle in the way of its return. A revolution was necessary to bring men back to common sense, and it finally came from a quarter where one would least expect it. It was the stupid Muslim, the eternal blight on learning, who brought about its rebirth among us."
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