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"With the daguerreotype everyone will be able to have their portrait taken-formerly it was only the prominent-and at the same time everything is being done to make us all look exactly the same, so we shall only need one portrait."
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"Air travel reminds us who we are. It's the means by which we recognize ourselves as modern. The process removes us from the world and sets us apart from each other. We wander in the ambient noise, checking one more time for the flight coupon, the boarding pass, the visa. The process convinces us that at any moment we may have to submit to the force that is implied in all this, the unknown authority behind it, behind the categories, the languages we don't understand. This vast terminal has been erected to examine souls."

"For millions of years, man spoke only to what he could see. Suddenly, in just one decade, 'seeing' and 'speaking' have been separated. We think we're used to it, yet we don't realize the immense impact it's had on our reflexes. Our bodies are simply not used to it. Frankly, the result is that, when we talk on the telephone, we enter a state that is similar to certain magical trances; we can discover other things about ourselves."

"These days we have Smartphones, Smartcars, Smartboards, Smarteverything, but consider this: if technology is getting smarter, does that mean humans are getting dumber?"

"It struck him that the true characteristic thing about modern life was not its cruelty and insecurity, but simply its bareness, its dinginess, its listlessness."

"The thinness of contemporary life. I can poke my finger through it."

"A selfie has more face and fewer feelings."

"These clever, amoral, inventive, destructive men, single-minded, selfish, emotionally cool, coolly attractive. I think I preferred them to the love of Jesus. They were so necessary, and not only to me. Without them we would still be living in mud huts, waiting to invent the wheel."
Explore more quotes by Soren Kierkegaard

"Just as in earthly life lovers long for the moment when they are able to breathe forth their love for each other, to let their souls blend in a soft whisper, so the mystic longs for the moment when in prayer he can, as it were, creep into God."

"If an Arab in the desert were suddenly to discover a spring in his tent and so would always be able to have water in abundance how fortunate he would consider himself so too when a man who ... is always turned toward the outside thinking that his happiness lies outside him finally turns inward and discovers that the source is within him."

"Mine': what does this word mean? Not what belongs to me, but what I belong to, what contains my whole being, which is mine only so far as I belong to it. My God is not the God that belongs to me, but the God to whom I belong; and so, too, when I say my native land, my home, my calling, my longing, my hope. If there had been no immortality before, this thought that I am yours would be a breach of the normal course of nature."

"With every increase in the degree of consciousness, and in proportion to that increase, the intensity of despair increases: the more consciousness the more intense the despair."

"To relate oneself expectantly to the possibility of the good is to hope. To relate oneself expectantly to the possibility of evil is to fear. By the decision to choose hope one decides infinitely more than it seems, because it is an eternal decision."

"It happened that a fire broke out backstage in a theater. The clown came out to inform the public. They thought it was a jest and applauded. He repeated his warning. They shouted even louder. So I think the world will come to an end amid the general applause from all the wits who believe that it is a joke."

"Now, it is of course well known that Christ continually uses the expression 'imitators.' He never says that he asks for admirers, adoring admirers, adherents; and when he uses the expression 'follower' he always explains it in such a way that one perceives that 'imitators' is meant by it, that is not adherents of a teaching but imitators of a life...."

"I am poor-you are my riches; dark-you are my light; I own nothing, need nothing. And how could I own anything? After all, it is a contradiction that he can own something who does not own himself. I am happy as a child who is neither able to own anything nor allowed to. I own nothing, for I belong only to you; I am not, I have ceased to be, in order to be yours."

"The follower aspires with all his strength to be what he admires. And then, remarkably enough, even though he lives amongst a 'Christian people,' he incurs the same peril as he did when it was dangerous to openly confess Christ. And because of the follower's life, it will become evident who the admirers are, for the admirers will become agitated with him. Even these words will disturb many - but then they must likewise belong to the admirers."
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