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"There is nothing which for my part I like better, Cephalus, than conversing with aged men; for I regard them as travellers who have gone a journey which I too may have to go, and of whom I ought to inquire, whether the way is smooth and easy, or rugged and difficult."
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"Old age is catching up with me, or am I catching up with it?"

"Age is always advancing and I'm fairly sure it's up to no good."

"When you're twenty-one, life is a roadmap. It's only when you get to twenty-five or so that you begin to suspect you've been looking at the map upside down, and not until you're forty are you entirely sure. By the time you're sixty, take it from me, you're fucking lost."

"Then, for no reason I could tell you, I tossed the spool again, even though Elaine had asked me not to. Maybe only because, in a way, him chasing a spool was like old people having their slow and careful version of sex - you might not want to watch it , you who are young and convinced that, when it comes to old age, an exception will be made in your case, but they still want to do it."

"When you start believing that you are too old to enjoy something, you lose so much joy in your life."

"A man who lives long enough will be a boy twice."

"With regard to things such as independence, mental capabilities, and sexuality, a very old man is nothing but a gigantic infant with white hair and wrinkles."

"Old Age homes are civilization's dumpsites for human beings who it cannot exploit further."
Explore more quotes by Plato

"Can I by justice or by crooked ways of deceit ascend a loftier tower which may he a fortress to me all my days? For what men say is that, if I am really just and am not also thought just profit there is none, but the pain and loss on the other hand are unmistakable. But if, though unjust, I acquire the reputation of justice, a heavenly life is promised to me. Since then, as philosophers prove, appearance tyrannizes over truth and is lord of happiness, to appearance I must devote myself."

"There's a victory, and defeat; the first and best of victories, the lowest and worst of defeats which each man gains or sustains at the hands not of another, but of himself."

"The philosopher whose dealings are with divine order himself acquires the characteristics of order and divinity."
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