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"I loved the different voices all singing one song, the various tones and qualities, the passing lifts of feeling, rising up and going out forever. Old Man Profet, who was a different man on Sunday, used to draw out the notes at the ends of verses so he could listen to himself, and in fact it sounded pretty."
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"If you do darshan (worship) of the one who has both stillness in his eyes and chit prasannta (blissful state of chit), you gain benefit."
"You only honor and worship God when you do things without expecting anything in return."
"Worship without 'Gnan' [True Knowledge] will give material pleasures in the world and worship accompanied by 'Gnan' [True Knowledge] is known as 'Gnan' [True Knowledge] which gives the result of moksha [ultimate liberation]."
"What is your motive when you go to church? To feed or to be fed? To serve or to be served? To worship or to be worshipped? To praise or to be praised? To teach or to learn? To give or to receive?Remember the woman with the issue of blood did not met Jesus in the church. Blind barthimus was blind though he could hear did not see Jesus but heard about Jesus passing, I am just wondering how many people have heard about Jesus through you?Who was this man interested in? Your answer might be Jesus of course but definitely not. The man loves himself and so was seeking healing even when the crowd could not allow him see Jesus.Let the crowd in the church not deceive you because God usually speak to one. (A bit deep)."
"If one were to worship the Soul (self) for even a moment, he will attain moksha without fail. Such is the elegance of the body-complex (paudgalik ramanta) in this world!"
"To worship means to go higher. If you join the one who has gone higher, you will go higher and if you speak ill of that person, you will fall down."
Explore more quotes by Wendell Berry
"To cherish what remains of the Earth and to foster its renewal is our only legitimate hope of survival."
"Nobody can discover the world for somebody else. Only when we discover it for ourselves does it become common ground and a common bond and we cease to be alone."
"The most exemplary nature is that of the topsoil. It is very Christ-like in its passivity and beneficence, and in the penetrating energy that issues out of its peaceableness. It increases by experience, by the passage of seasons over it, growth rising out of it and returning to it, not by ambition or aggressiveness. It is enriched by all things that die and enter into it. It keeps the past, not as history or as memory, but as richness, new possibility. Its fertility is always building up out of death into promise. Death is the bridge or the tunnel by which its past enters its future."
"This is the man who will be my grandfather-the man who will be the man who was my grandfather. The tenses slur and slide under the pressure of collapsed time."
"All right, every day ain't going to be the best day of your life, don't worry about that. If you stick to it you hold the possibility open that you will have better days."
"The complexity of our present trouble suggests as never before that we need to change our present concept of education. Education is not properly an industry, and its proper use is not to serve industries, either by job-training or by industry-subsidized research. It's proper use is to enable citizens to live lives that are economically, politically, socially, and culturally responsible. This cannot be done by gathering or "accessing" what we now call "information" - which is to say facts without context and therefore without priority. A proper education enables young people to put their lives in order, which means knowing what things are more important than other things; it means putting first things first."
"Prayer is like lying awake at night, afraid, with your head under the cover, hearing only the beating of your own heart. It is like a bird that has blundered down the flue and is caught indoors and flutters at the windowpanes. It is like standing a long time on a cold day, knocking at a shut door."
"The divine mandate to use the world justly and charitably, then, defines every person's moral predicament as that of a steward. But this predicament is hopeless and meaningless unless it produces an appropriate discipline: stewardship. And stewardship is hopeless and meaningless unless it involves long-term courage, perseverance, devotion, and skill. This skill is not to be confused with any accomplishment or grace of spirit or of intellect. It has to do with everyday proprieties in the practical use and care of the created things - with "right livelihood."
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