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"Whenever you'll open your eyes, you will find nothing but ugliness and misery all around you. Everything looks fine when you are in an unconscious state. This is the reason why you find it difficult to conceive: CONSCIOUSNESS IS THE BEING. You say, Impossible! That's why one needs to go through pain. That is called tapascharya, spiritual practice. Whenever one begins to become aware, first he will have to go through suffering. For lives you have created misery around you, who else would pass through it if not you? That is what we have called the karma."
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"Importance is not in 'discharge' (of karmas) that occurs, but it is in the contemplation (dhyan) within at that time in effect that is important."

"Those who eat what is rightfully theirs, will incarnate as humans. Those who take what is not theirs by right, will incarnate as animals. Those who give away to others, what is rightfully their own, will incarnate as celestial beings. Those who hurt others and take away from them what is not theirs by right; will take birth in hell."

"One who does not join in with the unfolding karmic effects (karma oodai) is a Gnani (Self-realized), and an agnani (non-Self-realized) cannot indeed refrain from joining in with the unfolding karmic effects."

"If the 'effect' is experienced, [karmic] bondage is created. If one experiences the 'effects' alone by himself, the [karmic] bondage will not be sticky. If he involves another person in it, the karmic bondage will be sticky."

"As long as parmanus (subatomic particles) match, there is oneness, and then it turns into revenge (vengeance). Wherever there is infatuation, there will indeed be revenge there."

"One will bother you only if you have a karmic account with him. No one can bother you without your signature (karmic cause). All this is due solely to your signature."

"It is called as 'discharge' (karma) when one has to do it compulsorily and against his wishes."

"After coming into the human life form, if one stays as the Self [Soul] and does not interfere in the discharging karmas, he will indeed go to moksha. And if he interferes, he will incarnate in a different life form."

"You magnetize what you are being. You give a smile . . . you get a smile back. If you point fingers with anger, you will get anger in return. If you are obsessing about scarcity, you will continue to live in lack. If you focus on nurturing friends, you will enjoy more enriching relationships."

"In this life, you only need to do this much: You must know that the other person is instrument (nimit, in bringing you the results of your own karmas) so you must remain silent. Do not let the mind spoil in the slightest. If it does, then ask for forgiveness: 'Dear Instrument! You are simply an instrument. I ask for forgiveness for spoiling my mind.' You have to do only this much! That is the effort [purusharth]!"
Explore more quotes by Osho

"There is no other space, no other time. This moment is all. In this moment the whole existence converges, in this moment all is available."

"Real meditation means: don't avoid the inner madhouse; enter into it, face it, encounter it, be watchful, because it is through watchfulness that you will overcome it."

"Just look around! This immense universe is functioning so perfectly well that nothing can be added to it. It needs no improvement. Seeing this, one relaxes. If stars can go on dancing and flowers can go on blooming and birds can go on singing, why not you? You also belong to this universe. You are part of it. In fact, you are the most valuable part of it, the greatest flowering is going to happen in you-the flowering of consciousness, the golden flower of being."

"Remain in wonder if you want the mysteries to open up for you. Mysteries never open up for those who go on questioning. Questioners sooner or later end up in a library. Questioners sooner or later end up with scriptures, because scriptures are full of answers.And answers are dangerous, they kill your wonder."

"Be less of a judge and you will be surprised that when you become a witness, you have become a mystic."
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