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"Now we come to forgiveness. Don't worry about forgiving me right now. There are more important things. For instance: keep the others safe, if they are safe. Don't let them suffer too much. If they have to die, let it be fast. You might even provide a Heaven for them. We need You for that. Hell we can make for ourselves."
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"Let us think of people as starting life with an experience they forget and ending it with one which they anticipate but cannot understand."

"In one way, I suppose, I have been "in denial" for some time, knowingly burning the candle at both ends and finding that it often gives a lovely light. But for precisely that reason, I can't see myself smiting my brow with shock or hear myself whining about how it's all so unfair: I have been taunting the Reaper into taking a free scythe in my direction and have now succumbed to something so predictable and banal that it bores even me."

"The moment one is born, the 'saw starts cutting'. People consider it as death only when the wood breaks in two pieces [during funeral]. But it was being cut from the very beginning."

"It doth not hurt", whispered a faint voice, "She will take you life and all you are and all you care'st for, and she will leave you with nothing but mist and fog. She'll take your joy. And one day you'll wake and your heart and soul will have gone. A husk you'll be, a wisp you'll be, and a thing no more than a dream on waking, or a memory of something forgotten."

"But what really happens after you are dead - that is what I want to know?I cannot tell you Renisenb. You should ask a priest these questions.He would just give me the usual answers. I want to know.We shall none of us know until we are dead ourselves."
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"And if I talk to him, I'll say something wrong, give something away. I can feel it coming, a betrayal of myself."

"Her face is silting up, like a pond; layers are accumulating. Every once in a while, when she can afford the time, she spends a few days at a spa north of the city, drinking vegetable juice and having ultrasound treatments, in search of her original face, the one she knows is under there somewhere; she comes back feeling toned up and virtuous, and hungry."

"How could I be sleeping with this particular man.... Surely only true love could justify my lack of taste."

"One of the gravestones in the cemetery near the earliest church has an anchor on it and an hourglass, and the words In Hope.In Hope. Why did they put that above a dead person? Was it the corpse hoping, or those still alive?"

"There were places you didn't want to walk, precautions you took that had to do with locks on windows and doors, drawing the curtains, leaving on lights. These things you did were like prayers; you did them and you hoped they would save you. And for the most part they did. Or something did; you could tell by the fact that you were still alive."

"The Eskimos had fifty-two names for snow because it was important to them: there ought to be as many for love."

"I sink down into my body as into a swamp, fenland, where only I know the footing. I'm a cloud, congealed around a central object, the shape of a pear, which is hard and more real than I am and glows red within its translucent wrapping. Inside it is a space, huge as the sky at night and dark and curved like that, though black-red rather than black."

"But thoughtless ingratitude is the armour of the young; without it, how would they ever get through life? The old wish the young well, but they wish them ill also: they would like to eat them up, and absorb their vitality, and remain immortal themselves. Without the protection of surliness and levity, all children would be crushed by the past - the past of others, loaded on their shoulders. Selfishness is their saving grace."

"Can I be blamed for wanting a real body, to put my arms around? Without it I too am disembodied. I can listen to my own heartbeat against the bedsprings...but there's something dead about it, something deserted."
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