Timothy J. Keller was an influential American author, theologian, and pastor whose teachings reached a global audience. As the founding pastor of Redeemer Presbyterian Church in New York City, he engaged skeptics and believers alike with thoughtful, compassionate dialogue. Through bestselling books on faith, reason, and hope, Keller encouraged intellectual rigor and humble service. His legacy continues to inspire lives rooted in grace, courage, and purposeful love.
"No one has ever been deeply changed by an act of the will. The only thing that can re-forge and change a life at its root, is love."
"Christ literally walked in our shoes and entered into our affliction. Those who will not help others until they are destitute reveal that Christ's love has not yet turned them into the sympathetic persons the gospel should make them."
"God made you to love him supremely, but he lost you. He returned to get you back, but it took the cross to do it. He absorbed your darkness so that one day you can finally and dazzlingly become your true self and take your seat at his eternal feast."
"Older forms of indentured servanthood and the bond-service of biblical times had often been harsh, but Christian abolitionists concluded that race-based, life-long chattel slavery, established through kidnapping, could not be squared with biblical teaching either in the Old Testament or the New."
"To be loved but not known is comforting but superficial. To be known and not loved is our greatest fear. But to be fully known and truly loved is, well, a lot like being loved by God. It is what we need more than anything. It liberates us from pretense, humbles us out of our self-righteousness, and fortifies us for any difficulty life can throw at us."
"There is a third quality to friendship, and it is not as easy to put into a single word. The right word, literally, is 'sympathy' - sym-pathos, common passion. This means that friendships are discovered more than they are created at will."
"It is not the strength of your faith but the object of your faith that actually saves you."
"The Bible teaches that the human struggle happens within a single entity - the human heart. The main human struggle is not between the heart and something else, but between forces that tear it in different directions. The great battle is deciding to what your heart's greatest love, hope, and trust will be directed."
"If we get our very identity, our sense of worth, from our political position, then politics is not really about, it is about US. Through our cause we are getting a self, our worth. That means we MUST despise and demonize the opposition. If we get our identity from our ethnicity or socioeconomic status, then we HAVE to feel superior to those of other classes and races. If you are profoundly proud of being an open-minded, tolerant soul, you will be extremely indignant toward people you think are bigots. If you are a very moral person, you will feel superior to people you think are licentious. And so on."
"If we are saved by grace alone, this salvation is a constant source of amazed delight. Nothing is mundane or matter-of-fact about our lives. It is a miracle we are Christians, and the gospel, which creates bold humility, should give us a far deeper sense of humour and joy. We don't take ourselves seriously, and we are full of hope for the world."
"The infallible test of spiritual integrity, Jesus says, is your private prayer life. Many people will pray when they are required by cultural or social circumstances. Those with a genuinely lived relationship with God as Father, however, will inwardly want to pray and therefore will pray even though nothing on the outside is pressing them to do so. They pursue it even during times of spiritual dryness, when there is no social or experiential payoff."
"The great danger is to always single out some aspect of God's good creation and identify it, rather than alien intrusion of sin, as the villain."
"If there is a God, you owe him far more than a morally decent life. He deserves to be at the center of your life."
"For indeed, grace is the key to it all. It is not our lavish good deeds that procure salvation, but God's lavish love and mercy. That is why the poor are as acceptable before God as the rich. It is the generosity of God, the freeness of his salvation, that lays the foundation for the society of justice for all. Even in the seemingly boring rules and regulations of tabernacle rituals, we see that God cares about the poor, that his laws make provision for the disadvantaged. God's concern for justice permeated every part of Israel's life. It should also permeate our lives."
"Men, you'll never be a good groom to your wife unless you're first a good bride to Jesus."
"The reason that marriage is so painful and yet wonderful is because it is a reflection of the gospel, which is painful and wonderful at once. The gospel is this: We are more sinful and flawed in ourselves than we ever dared believe, yet at the very same time we are more loved and accepted in Jesus Christ than we ever dared hope."
"God directs his people not simply to worship but to sing his praises 'before the nations. We are called not simply to communicate the gospel to nonbelievers, we must also intentionally celebrate the gospel before them."
"What keeps the marriage going is your commitment to your spouse's holiness."
"Christ's miracles were not the suspension of the natural order but the restoration of the natural order. They were a reminder of what once was prior to the fall and a preview of what will eventually be a universal reality once again--a world of peace and justice, without death, disease, or conflict."
"God gives out good gifts of wisdom, talent, beauty, and skill 'graciously'--that is, in a completely unmerited way. He casts them across all humanity, regardless of religious conviction, race, gender, or any other attribute to enrich, brighten, and preserve the world."
"It seems almost oxymoronic to believe that this new idealism has led to a new pessimism about marriage, but that is exactly what has happened. In generations past there was far less talk about 'compatibility' and finding the ideal soul mate. Today we are looking for someone who accepts us as we are and fulfills our desires, and this creates an unrealistic set of expectations that frustrates both the searchers and the searched for."
"Faith gives you a concept of the dignity and worth of all work, even simple work, without which work could bore you."
"In short, the Enlightenment privatized marriage, taking it out of the public sphere, and redefined its purpose as individual gratification, not any 'broader good' such as reflecting God's nature, producing character, or raising children. Slowly but surely, this newer understanding of the meaning of marriage has displaced the older ones in Western culture."
"God's grace and forgiveness, while free to the recipient, are always costly for the giver. From the earliest parts of the Bible, it was understood that God could not forgive without sacrifice. No one who is seriously wronged can 'just forgive' the perpetrator. But when you forgive, that means you absorb the loss and the debt. You bear it yourself. All forgiveness, then, is costly."
"The only way your child will grow out of their dependency into self-sufficient adults is for you to essentially abandon your own independence for 20 years or so."
"Everyone will be forgotten, nothing we do will make any difference, and all good endeavours, even the best, will come to naught. Unless there is God. If the God of the Bible exists, and there is a True Reality beneath and behind this one, and this life is not the only life, then every good endeavour, even the simplest ones, pursued in response to God's calling, can matter forever."
"In religion our only hope is to live a life good enough to require God to bless us, so every instance of sin and repentance is therefore traumatic, unnatural and threatening. Only under great duress do religious people admit they have sinned, because their only hope is their moral goodness. In the gospel the knowledge of our acceptance in Christ makes it easier to admit that we are flawed, because we know we won't be cast off if we confess the true depths of our sinfulness. Our hope is in Christ's righteousness, not our own, so it is not as traumatic to admit our weaknesses and lapses."
"You can only afford to be generous if you actually have some money in the bank to give. In the same way, if your only source of love and meaning is your spouse, then anytime he or she fails you, it will not just cause grief but a psychological cataclysm. If, however, you know something of the work of the Spirit in your life, you have enough love 'in the bank' to be generous to your spouse even when you are not getting much affection or kindness at the moment."
"Those who believe they have pleased God by the quality of their devotion and moral goodness naturally feel that they and their group deserve deference and power over others. The God of Jesus and the prophets, however, saves completely by grace. He cannot be manipulated by religious and moral performance--he can only be reached through repentance, through the giving up of power. If we are saved by sheer grace we can only become grateful, willing servants of God and of everyone around us."
"A job is a vocation only if someone else calls you to do it for them rather than for yourself. And so our work can be a calling only if it is reimagined as a mission of service to something beyond merely our own interests. Thinking of work mainly as a means of self-fulfillment and self-realization slowly crushes a person."
"Friends become wiser together through a healthy clash of viewpoints."
"Even if 80 percent of the population of a country are Christian believers, they will have almost no cultural influence if the Christians do not live in cultural centers and work in culture-forging fields such as academia, publishing, media, entertainment, and the arts. The assumption that society will improve simply be more Christian believers being present is no longer valid."
"Certainly we should be very active in seeking God, and Jesus himself called us to 'ask, seek, knock' in order to find him. Yet those who enter a relationship with God inevitably look back and recognize that God's grace had sought them out, breaking them open to new realities."
"Those dreaming of the perfect match are outnumbered by those who don't really want it at all, though perhaps they can't admit it. After all, our culture makes individual freedom, autonomy and fulfillment the very highest values, and thoughtful people know deep down that any love relationship at all means the loss of all three. You can say, 'I want someone who will accept me just as I am,' but in your heart of hearts you know that you are not perfect, that there are plenty of things about you that need to be changed, and that anyone who gets to know you up close and personal will want to change them."
"In Ephesians 5, Paul shows us that even on earth Jesus did not use his power to oppress us but sacrificed everything to bring us into union with him. And this takes us beyond the philosophical to the personal and the practical. If God had the gospel of Jesus's salvation in mind when he established marriage, then marriage only 'works' to the degree that approximates the pattern of God's self-giving love in Christ."
"Gratitude is what you feel. Thanksgiving is what you do."
"We often forget how thirsty we are because we believe we will fulfill our dreams."
"When you feel great delight in someone, meeting their needs and getting their gratitude and affection in return is extremely rewarding to your ego. At those times you may be acting more out of the desire to get that love and satisfaction yourself, rather than out of a desire to seek the good of the other person. Kierkegaard observed, you may not be loving that person so much as loving yourself."
"The weekly worship service can be very effective in evangelism of non-Christians and in edification of Christians if it does not aim at either alone but is gospel centered and in the vernacular."
"Every one of our sinful actions has a suicidal power on the faculties that put that action forth. When you sin with the mind, that sin shrivels the rationality. When you sin with the heart or the emotions, that sin shrivels the emotions. When you sin with the will, that sin destroys and dissolves your willpower and your self-control. Sin is the suicidal action of the self against itself. Sin destroys freedom because sin is an enslaving power."