Salman Rushdie is an Indian-British novelist, best known for his books Midnight's Children and The Satanic Verses, which blend history, culture, and magical realism. Despite facing significant challenges, including threats to his life for his controversial works, Rushdie has continued to write and speak out about the importance of free expression. His courage in the face of adversity serves as an inspiration for writers, artists, and activists around the world. Rushdie's legacy reminds us of the power of literature to challenge and inspire, encouraging others to use their voices to question, provoke, and imagine a better future.
"When 'Midnight's Children' came out, people in the West tended to respond to the fantasy elements in the novel, to praise it in those terms. In India, people read it like a history book."
"This unhoused, exiled Satan was perhaps the heavenly patron of all exiles, all unhoused people, all those who were torn from their place and left floating, half-this, half-that, denied the rooted person's comforting, defining sense of having solid ground beneath their feet."
"I do have a lot of time for people in my life, and friendship is a very important subject for me. I think I'm unusual among the writers I know in that respect."
"Children get food shelter pocket money longholidays and love, all of it apparently free gratis, and most of the little fools think it's a sort of compensation for having been born. 'There are no strings on me!' They sang; but I, pinnoccio, saw the strings. Parents are impelled by the profit motive - nothing more, nothing less. For their attentions, they expected, from me, the immense dividend of greatness."
"I dislike arranged marriages. There are some mistakes for which one should not be able to blame one's poor parents."
"A poet's work . . . to name the unnamable, to point at frauds, to take sides, start arguments, shape the world and stop it from going to sleep."
"Sardar Harbans Singh passed away peacefully in a wicker rocking-chair in a Srinigar garden of spring flowers and honeybees with his favourite tartan rug across his knees and his beloved son, Yuvraj the exporter of handicrafts, by his side, and when he stopped breathing the bees stopped buzzing and the air silenced its whispers and Yuvraj understood that the story of the world he had known all his life was coming to an end, and that what followed would follow as it had to, but it would unquestionably be less graceful, less courteous and less civilized than what had gone."
"The first lesson of my life: nobody can face the world with his eyes open all the time."
"Broad-mindedness is related to tolerance open-mindedness is the sibling of peace."
"We, the public, are easily, lethally offended. We have come to think of taking offence as a fundamental right. We value very little more highly than our rage, which gives us, in our opinion, the moral high ground. From this high ground we can shoot down at our enemies and inflict heavy fatalities. We take pride in our short fuses. Our anger elevates, transcends."
"In the movies, the writer is just the servant, the employee."
"A book is a product of a pact with the Devil that inverts the Faustian contract, he'd told Allie. Dr Faustus sacrificed eternity in return for two dozen years of power; the writer agrees to the ruination of his life, and gains (but only if he's lucky) maybe not eternity, but posterity, at least. Either way (this was Jumpy's point) it's the Devil who wins."
"Our group takes what I'll call a Post-Atheist stance. Our position is that god is a creation of human beings, who only exists because of the clap-hands-if-you-believe-in-fairies principle. If enough people were sensible enough not to clap hands, then this Tinker Bell god would die. However, unfortunately, billions of human beings are still prepared to defend their belief in some sort of god-fairy, and, as a result, god exists. What's worse is that he is now running amok."
"All true believers have good reasons for disbelieving in every god except their own,' said Birbal, 'and so it is they who, between them, give me all the reasons for believing in none."
"I'm not a big fan of there being voiceovers in movies. I really prefer it when the film tells it story."
"He wished he could have roots spreading under every inch of his lost soil, his beloved lost home, that he could have been part of something, that he could have been himself, walking down the road not taken, living a life in context and not the migrant's hollow journey that had been his fate."
"The great are eternally at the mercy of tiny men. And also, tiny madwomen."
"This may be the curse of the human race, not that we are so different from one another, but that we are so alike."
"A race that rejected the idea of personal sacrifice would surely be erased from time's records before long."
"Symbolic value of the pickling process: all the six hundred million eggs which gave birth to the population of India could fit inside a single, standard-sized pickle-jar; six hundred million spermatozoa could be lifted on a single spoon. Every pickle-jar (you will forgive me if I become florid for a moment) contains, therefore, the most exalted of possibilities: the feasibility of the chutnification of history; the grand hope of the pickling of time!"
"Running along the bank was a white rabbit wearing a waistcoat and looking worriedly at a clock. Appearing and disappearing at various points on both banks was a dark blue British police telephone booth, out of which a perplexed-looking man holding a screwdriver would periodically emerge. A group of dwarf bandits could be seen disappearing into a hole in the sky. "Time travelers," said Nobodaddy in a voice of gentle disgust. "They're everywhere these days."
"And in Kandahar he was taught about survival, about fighting and killing and hunting, and he learned much else without being taught, such as looking out for himself and watching his tongue and not saying the wrong thing, the thing that might get him killed. About the dignity of the lost, about losing, and how it cleansed the soul to accept defeat, and about letting go, avoiding the trap of holding on too tightly to what you wanted, and about abandonment in general, and in particular fatherlesness, the lessness of fathers, the lessness of the fatherless, and the best defenses of those who are less against those who are more: inwardness, forethought, cunning, humility and good peripheral vision. The many lessons of lessness. The lessening from which growing could begin."
"The suicide bomber's imagination leads him to believe in a brilliant act of heroism, when in fact he is simply blowing himself up pointlessly and taking other people's lives."
"Go for broke. Always try and do too much. Dispense with safety nets. Take a deep breath before you begin talking. Aim for the stars. Keep grinning. Be bloody-minded. Argue with the world. And never forget that writing is as close as we get to keeping a hold on the thousand and one things--childhood, certainties, cities, doubts, dreams, instants, phrases, parents, loves--that go on slipping , like sand, through our fingers."
"He needed her so badly, to reassure himself of his own existence, that he never comprehended the desperation in her dazzling, permanent smile, the terror in the brightness with which she faced the world, or the reasons why she hid when she couldn't manage to beam... every moment she spent in the world was full of panic, so she smiled and smiled and maybe once a week she locked the door and shook and felt like a husk, like an empty peanut-shell, a monkey without a nut."
"Among the great struggles of man-good/evil, reason/unreason, etc.-there is also this mighty conflict between the fantasy of Home and the fantasy of Away, the dream of roots and the mirage of the journey."
"He knew that his father had finally run hard enough and long enough to wear down the frontiers between the worlds, he had run clear out of his skin and into the arms of his wife, to whom he had proved, once and for all, the superiority of his love. Some migrants are happy to depart."
"Religion, a mediaeval form of unreason, when combined with modern weaponry becomes a real threat to our freedoms. This religious totalitarianism has caused a deadly mutation in the heart of Islam and we see the tragic consequences in Paris today. I stand with Charlie Hebdo, as we all must, to defend the art of satire, which has always been a force for liberty and against tyranny, dishonesty and stupidity. 'Respect for religion' has become a code phrase meaning 'fear of religion.' Religions, like all other ideas, deserve criticism, satire, and, yes, our fearless disres."
"I do think of Bombay as my hometown. Those are the streets I walked when I was learning to walk. And it's the place that my imagination has returned to more than anywhere else."
"Reality is a question of perspective; the further you get from the past, the more concrete and plausible it seems - but as you approach the present, it inevitably seems more and more incredible."
"What Rushdie took away from reading Gunter Grass's The Tin Drum: Go for broke. Always try and do too much. Dispense with safety nets. Take a deep breath before you begin talking. Aim for the stars. Keep grinning. Be ruthless. Argue with the world. And never forget that writing is as close as we get to keeping a hold on the thousand and one things--childhood, certainties, cities, doubts, dreams, instants, phrases, parents, loves--that go on slipping like sand, through our fingers."
"Nobody has the right to not be offended. That right doesn't exist in any declaration I have ever read. If you are offended it is your problem, and frankly lots of things offend lots of people.I can walk into a bookshop and point out a number of books that I find very unattractive in what they say. But it doesn't occur to me to burn the bookshop down. If you don't like a book, read another book. If you start reading a book and you decide you don't like it, nobody is telling you to finish it. To read a 600-page novel and then say that it has deeply offended you: well, you have done a lot of work to be offended."
"Most of the oppression of Muslims in the world right now is carried out by other Muslims."
"Memory's truth, because memory has its own special kind. It selects, eliminates, alters, exaggerates, minimizes, glorifies, and vilifies also; but in the end it creates its own reality, its heterogeneous but usually coherent version of events; and no sane human being ever trusts someone else's version more than his own."