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"Men are like rivers: the water is the same in each, and alike in all; but every river is narrow here, is more rapid there, here slower, there broader, now clear, now cold, now dull, now warm. It is the same with men. Every man carries in himself the germs of every human quality, and sometimes one manifests itself, sometimes another, and the man often becomes unlike himself, while still remaining the same man."
"Happiness does not depend on outward things but on the way we see them."
"Everybody thinks of changing humanity and nobody thinks of changing himself."
"But there was another class of people, the real people. To this class they all belonged, and in it the great thing was to be elegant, generous, plucky, gay, to abandon oneself without a blush to every passion, and to laugh at everything else."
"But that's the whole aim of civilization: to make everything a source of enjoyment."
"Was it by reason that I attained to the knowledge that I must love my neighbor and not to throttle him?. They told me so when I was a child, and I gladly believed it, because they told me what was already in my soul. But who discovered it? Not reason! Reason has discovered the struggle for existence and the law that I must throttle all those who hinder the satisfaction of my desires. That is the deduction reason makes. But the law of loving others couldn't be discovered by reason, because it is unreasonable."
"I understood, not with my intellect but with my whole being, that no theories of the rationality of existence or of progress could justify such an act; I realized that even if all the people in the world from the day of creation found this to be necessary according to whatever theory, I knew that it was not necessary and that it was wrong. Therefore, my judgments must be based-on what is right and necessary and not on what people say and do; I must judge not according to progress but according to my own heart."
"Perhaps you think I'm losing the thread of my thought? Not a bit of it! I'm still telling you the story of how I murdered my wife, They asked me in court how I killed her, what I used to do it with. Imbeciles! They thought I killed her that day, the fifth of October, with a knife. It wasn't that day I killed her, it was much earlier. Exactly in the same way as they're killing their wives now, all of them..."
"Can it be that there is not enough space for man in this beautiful world, under those immeasurable, starry heavens? Is it possible that man's heart can harbour, amid such ravishing natural beauty, feelings of hatred, vengeance, or the desire to destroy his fellows? All the evil in man, one would think, should disappear on contact with Nature, the most spontaneous expression of beauty and goodness."
"Love does not exist. There exists the physical need for intercourse, and the rational need for a mate in life."
"An arrogant person considers himself perfect. This is the chief harm of arrogance. It interferes with a person's main task in life - becoming a better person."
"It occurred to him that his scarcely perceptible attempts to struggle against what was considered good by the most highly placed people, those scarcely noticeable impulses which he had immediately suppressed, might have been the real thing, and all the rest false."
"It can't be that life is so senseless and horrible. But if it really has been so horrible and senseless, why must I die and die in agony? There is something wrong!"
"People of limited intelligence are fond of talking about "these days," imagining that they have discovered and appraised the peculiarities of "these days" and that human nature changes with the times."
"This history of culture will explain to us the motives, the conditions of life, and the thought of the writer or reformer."
"I sit on a man's back, choking him and making him carry me, and yet assure myself and others that I am very sorry for him and wish to ease his lot by all possible means - except by getting off his back."
"Whether he was acting ill or well he did not know, and far from laying down the law about it, he now avoided talking or thinking about it. Thinking about it led him into doubts and prevented him from seeing what he should and should not do. But when he did not think, but just lived, he unceasingly felt in his soul the presence of an infallible judge deciding which of two actions was the better and which the worse; and as soon as he did what he should not have done he immediately felt this. In this way he lived, not knowing or seeing any possibility of knowing what he was or why he lived in the world."
"Ah, if everyone was as sensitive as you! There's no girl who hasn't gone through that. And it's all so unimportant!"
"Between Countess Nordston and Levin there had been established those relations, not infrequent in society, in which two persons, while ostensibly remaining on friendly terms, are contemptuous of each other to such a degree that they cannot even treat each other seriously and cannot even insult each one another."
"There are two sides to life for every individual: a personal life, in which his freedom exists in proportion to the abstract nature of his interests, and an elemental life within the swarm of humanity, in which a man inevitably follows laws laid down for him."
"Remember that there is onlyone important time and is Now. The present moment isthe only time over which we have dominion. The mostimportant person is always the person with whom youare, who is right before you, for who knows if you willhave dealings with any other person in the future. Themost important pursuit is making that person, the onestanding at you side, happy, for that alone is the pursuitof life."
"Man can be master of nothing while he fears death, but he who does not fear it possesses all. If there were no suffering, man would not know his limitations, would not know himself. The hardest thing is to be able in your soul to unite the meaning of all. To unite all? Pierre asked himself. "No, not to unite. Thoughts cannot be united, but to harness all these thoughts together is what we need! Yes, one must harness them, must harness them!"
"They ought to find out how to vaccinate for love, like smallpox."
"A battle is won by the side that is absolutely determined to win. Why did we lose the battle of Austerlitz? Our casualties were about the same as those of the French, but we had told ourselves early in the day that the battle was lost, so it was lost."
"Maybe its because i rejoice over what i have and don't grieve over what i don't have"."
"Government is an association of men who do violence to the rest of us."
"He felt that he could not turn aside from himself the hatred of men, because that hatred did not come from his being bad (in that case he could have tried to be better), but from his being shamefully and repulsively unhappy. He knew that for this, for the very fact that his heart was torn with grief, they would be merciless to him. He felt that men would crush him as dogs strangle a torn dog yelping with pain. He knew that his sole means of security against people was to hide his wounds from them."
"A quiet secluded life in the country, with the possibility of being useful to people to whom it is easy to do good, and who are not accustomed to have it done to them; then work which one hopes may be of some use; then rest, nature, books, music, love for one's neighbor - such is my idea of happiness."
"And indeed, if Eugene Iretnev was mentally deranged when he committed this crime, then everyone is similarly insane. The most mentally deranged people are certainly those who see in others indications of insanity they do not notice in themselves."
"Yet that grief and this joy were alike outside all the ordinary conditions of life; they were loop-holes, as it were, in that ordinary life through which there came glimpses of something sublime. And in the contemplation of this sublime something the soul was exalted to inconceivable heights of which it had before had no conception which reason lagged behind, unable to keep up with it."
"Men always did and always will err and nothing more than in what they consider right and wrong."
"Is it really possible to tell someone else what one feels?"