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"He takes a few dazed steps, the waiters turn out the lights and he slips into unconsciousness: when this man is lonely he sleeps."
"What is meant here by saying that existence precedes essence? It means first of all, man exists, turns up, appears on the scene, and, only afterwards, defines himself. If man, as the existentialist conceives him, is indefinable, it is because at first he is nothing. Only afterward will he be something, and he himself will have made what he will be."
"I go, I go away, I walk, I wander, and everywhere I go I bear my shell with me, I remain at home in my room, among my books, I do not approach an inch nearer to Marrakech or Timbuktu. Even if I took a train, a boat, or a motor-bus, if I went to Morocco for my holiday, if I suddenly arrived at Marrakech, I should be always in my room, at home. And if I walked in the squares and in the sooks, if I gripped an Arab's shoulder, to feel Marrakech in his person - well, that Arab would be at Marrakech, not I : I should still be seated in my room, placid and meditative as is my chosen life, two thousand miles away from the Moroccan and his burnoose. In my room. Forever."
"What do we mean by saying that existence precedes essence? We mean that man first of all exists, encounters himself, surges up in the world-and defines himself afterward."
"You didn't succeed. Well, what of that? There's nothing to prove, you know, and the revolution's not a question of virtue but of effectiveness. There is no heaven. There's work to be done, that's all. And you must do what you're cut out for; all the better if it comes easy to you. The best work is not the work that takes the most sacrifice. It's the work in which you can best succeed."
"She believed in nothing; only her skepticism kept her from being an atheist."
"All I want is' - and he uttered the final words through clenched teeth and with a sort of shame - 'to retain my freedom.'I should myself have thought,' said Jacques, 'that freedom consisted in frankly confronting situations into which one had deliberately entered, and accepting all one's responsibilities. But that, no doubt, is not your view."
"Perhaps it was a passing moment of madness after all. There is no trace of it any more. My odd feelings of the other week seem to me quite ridiculous today: I can no longer enter into them."
"The aim of language...is to communicate...to impart to others the results one has obtained...As I talk, I reveal the situation...I reveal it to myself and to others in order to change it."
"The bond between being and non-being can be only internal. It is within being qua being that non-being must arise, and within non-being that being must spring up; and this relation can not be a fact, a natural law, but an upsurge of the being which is its own nothingness of being."
"People who live in society have learnt how to see themselves, in mirrors, as they appear to their friends. I have no friends: is that why my flesh is so naked?"
"If you're lonely when you're alone, you're in bad company."