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"What do we mean by saying that existence precedes essence? We mean that man first of all exists, encounters himself, surges up in the world-and defines himself afterward."
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"That's the existential problem," Fat said, "based on the concept that We are what we do, rather than, We are what we think. It finds its first expression in Goethe's Faust, Part One, where Faust says, 'Im Anfang war das Wort'. He's quoting the opening of the Fourth Gospel; 'In the beginning was the Word.' Faust says, 'Nein. Im Anfang war die Tat.' In the beginning was the Deed. From this, all existentialism comes."
"What is life? Thoughts and feelings arise, with or without our will, and we employ words to express them. We are born, and our birth is unremembered and our infancy remembered but in fragments. We live on, and in living we lose the apprehension of life. How vain is it to think that words can penetrate the mystery of our being. Rightly used they may make evident our ignorance of ourselves, and this is much."
"It doesn't matter where I go, I don't want to be there. And then I get to the next place, and I don't want to be there either."
"We exist only to exist."
"The flowing river nonchalantly reminds us of life: flowing relentlessly, flowing purposelessly. Life without purpose."
"Suppressing the fear of death makes it all the stronger. The point is only to know, beyond any shadow of doubt, that "I" and all other "things" now present will vanish, until this knowledge compels you to release them - to know it now as surely as if you had just fallen off the rim of the Grand Canyon. Indeed you were kicked off the edge of a precipice when you were born, and it's no help to cling to the rocks falling with you. If you are afraid of death, be afraid. The point is to get with it, to let it take over - fear, ghosts, pains, transience, dissolution, and all."
"We know only that in some strange and melancholy way we have become a waste land. All the same, we are not often sad."
"Mesa, adorno de marfil, arcoíris, cebolla, peinado, molusco, Sabbat, violencia, cutícula, melodrama, cuneta, miel, pañuelo... Nada la conmovía. (...) Nada conseguía ser más de lo que era en realidad. Eran solo cosas, prisioneras de su propia esencia."
"Why I came here, I know not; where I shall go it is useless to inquire - in the midst of myriads of the living and the dead worlds, stars, systems, infinity, why should I be anxious about an atom?"
"One thing you cannot know: The sudden extinction of every alternative, The unexpected crash of the iron cataract. You do not know what hope is, until you have lost it. You only know what it is not to hope: You do not know what it is to have hope taken from you Or to fling it away, to join the legion of the hopeless Unrecognized by other men, though sometimes by each other."
Explore more quotes by Jean-Paul Sartre
"If I became a philosopher, if I have so keenly sought this fame for which I'm still waiting, it's all been to seduce women basically."
"I go, I go away, I walk, I wander, and everywhere I go I bear my shell with me, I remain at home in my room, among my books, I do not approach an inch nearer to Marrakech or Timbuktu. Even if I took a train, a boat, or a motor-bus, if I went to Morocco for my holiday, if I suddenly arrived at Marrakech, I should be always in my room, at home. And if I walked in the squares and in the sooks, if I gripped an Arab's shoulder, to feel Marrakech in his person - well, that Arab would be at Marrakech, not I : I should still be seated in my room, placid and meditative as is my chosen life, two thousand miles away from the Moroccan and his burnoose. In my room. Forever."
"There is only one day left, always starting over: it is given to us at dawn and taken away from us at dusk."
"Perhaps it is impossible to understand one's own face. Or perhaps it is because I am a single man? People who live in society have learned how to see themselves in mirrors as they appear to their friends. I have no friends. Is that why my flesh is so naked?"
"All I want is' - and he uttered the final words through clenched teeth and with a sort of shame - 'to retain my freedom.'I should myself have thought,' said Jacques, 'that freedom consisted in frankly confronting situations into which one had deliberately entered, and accepting all one's responsibilities. But that, no doubt, is not your view."
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