Gilbert K. Chesterton was a prolific English writer, known for his wit, wisdom, and keen philosophical insights. Through his novels, essays, and detective stories, Chesterton explored profound truths about faith, morality, and human nature, often challenging societal conventions with his characteristic humor and intellect. His works, particularly The Man Who Was Thursday and Father Brown series, continue to inspire readers with their moral clarity and philosophical depth. Chesterton's legacy endures as a reminder to engage with life thoughtfully, question assumptions, and embrace the mysteries of existence with curiosity and faith.
"Man does not live by soap alone; and hygiene, or even health, is not much good unless you can take a healthy view of it or, better still, feel a healthy indifference to it."
"A radical generally meant a man who thought he could somehow pull up the root without affecting the flower. A conservative generally meant a man who wanted to conserve everything except his own reason for conserving anything."
"A puddle repeats infinity, and is full of light; nevertheless, if analyzed objectively, a puddle is a piece of dirty water spread very thin on mud."
"Job is an optimist. He shakes the pillars of the world and strikes insanely at the heavens; he lashes the stars, but it is not to silence them; it is to make them speak."
"But though I might fill the world with dragons I never had the slighest real doubt that heroes ought to fight with dragons. I must stop to challenge many child-lovers for cruelty to children. It is quite false to say that the child dislikes the fable because it is moral. Very often he likes the moral more than the fable. Adults are reading their own weary mockery into a mind still vigorous enough to be entirely serious."
"A man reading the Dickens novel wished that it might never end. Men read a Dickens story six times because they knew it so well."
"Good taste, the last and vilest of human superstitions, has succeeded in silencing us where all the rest has failed."
"Man is more himself, man is more manlike, when joy is the fundamental thing in him, and grief the superficial. Melancholy should be an innocent interlude, a tender and fugitive frame of mind; praise should be the permanent pulsation of the soul."
"A strange fanaticism fills our time: the fanatical hatred of morality, especially of Christian morality."
"The modern materialists are not permitted to doubt, they are forbidden to believe."
"I do not know by what extraordinary mental accident modern writers so constantly connect the idea of progress with the idea of independent thinking."
"The moment we care for anything deeply, the world - that is, all the other miscellaneous interests - becomes our enemy. Christians showed it when they talked of keeping one's self "unspotted from the world;" but lovers talk of it just as much when they talk of the "world well lost." Astronomically speaking, I understand that England is situated on the world; similarly, I suppose that the Church was a part of the world, and even the lovers inhabitants of that orb. But they all felt a certain truth - the truth that the moment you love anything the world becomes your foe."
"Internationalism is in any case hostile to democracy.The only purely popular government is local, and founded on local knowledge. The citizens can rule the city because they know the city; but it will always be an exceptional sort of citizen who has or claims the right to rule over ten cities, and these remote and altogether alien cities. To make all politics cosmopolitan is to create an aristocracy of globe-trotters. If your political outlook really takes in the Cannibal Islands, you depend of necessity upon a superior and picked minority of the people who have been to the Cannibal Islands; or rather of the still smaller and more select minority who have come back."
"You can never have a revolution in order to establish a democracy. You must have a democracy in order to have a revolution."
"I am not good at deception,' said Tuesday gloomily, flushing.Right, my boy, right,' said the President with a ponderous heartiness, 'You aren't good at anything."
"When modern sociologists talk of the necessity of accommodating one's self to the trend of the time, they forget that the trend of the time at its best consists entirely of people who will not accommodate themselves to anything. At its worst it consists of many millions of frightened creatures all accommodating themselves to a trend that is not there. And that is becoming more and more the situation...Every man speaks of public opinion, and means by public opinion, public opinion minus his opinion."
"The materialist thinks me a slave because I am not allowed to believe in determinism. I think the materialist a slave because he is not allowed to believe in fairies."
"Every act of will is an act of self-limitation. To desire action is to desire limitation. In that sense, every act is an act of self-sacrifice. When you choose anything, you reject everything else."
"Once I thought it delightful and astonishing to find a present so big that it only went halfway into the stocking. Now I am delighted and astonished every morning to find a present so big that it takes two stockings to hold it, and then leaves a great deal outside; it is the large and preposterous present of myself."
"Hope is the power of being cheerful in circumstances which we know to be desperate."
"Madness does not come by breaking out, but by giving in; by settling down in some dirty, little, self-repeating circle of ideas; by being tamed."
"The modern world is not evil; in some ways the modern world is far too good. It is full of wild and wasted virtues. When a religious scheme is shattered...it is not merely the vices that are let loose. The vices are, indeed, let loose, and they wander and do damage. But the virtues are let loose also; and the virtues wander more wildly, and the virtues do more terrible damage. The modern world is full of the old Christian virtues gone mad. The virtues have gone mad because they have been isolated from each other and are wandering alone. Thus some scientists care for truth; and their truth is pitiless. Thus some humanitarians only care for pity; and their pity (I am sorry to say) is often untruthful."
"Do you see this lantern? cried Syme in a terrible voice.'Do you see the cross carved on it, and the flame inside? You did not make it. You did not light it. Better men than you, men who could believe and obey, twisted the entrails of iron and preserved the legend of fire. There is not a street you walk on, there is not a thread you wear, that was not made as this lantern was, by denying your philosophy of dirt and rats. You can make nothing. You can only destroy. You will destroy mankind, you will destroy the world. Let that suffice you. Yet this one old Christian lantern you shall not destroy. It shall go where your empire of apes will never have the wit to find it."
"The word "good" has many meanings. For example, if a man were to shoot his grandmother at a range of five hundred yards, I should call him a good shot, but not necessarily a good man."
"Now here comes in the whole collapse and huge blunder of our age. We have mixed up two different things, two opposite things. Progress should mean that we are always changing the world to suit the vision. Progress does mean (just now) that we are always changing the vision. It should mean that we are slow but sure in bringing justice and mercy among men: it does mean that we are very swift in doubting the desirability of justice and mercy: a wild page from any Prussian sophist makes men doubt it. Progress should mean that we are always walking towards the New Jerusalem. It does mean that the New Jerusalem is always walking away from us. We are not altering the real to suit the ideal. We are altering the ideal: it is easier."
"There is at the back of every artist's mind something like a pattern and a type of architecture. The original quality in any man of imagination is imagery. It is a thing like the landscape of his dreams; the sort of world he would like to make or in which he would like to wander, the strange flora and fauna, his own secret planet, the sort of thing he likes to think about. This general atmosphere, and pattern or a structure of growth, governs all his creations, however varied."
"Man is more himself, more manlike, when joy is the fundamental thing and grief superficial."
"Every trace of the passionate plumage of the cloudy sunset had been swept away, and a naked moon stood in a naked sky. The moon was so strong and full, that (by a paradox often to be noticed) it seemed like a weaker sun. It gave, not the sense of bright moonshine, but rather of a dead daylight."
"The work of the philosophical policeman," replied the man in blue, "is at once bolder and more subtle than that of the ordinary detective. The ordinary detective goes to pot-houses to arrest thieves; we go to artistic tea-parties to detect pessimists. The ordinary detective discovers from a ledger or a diary that a crime has been committed. We discover from a book of sonnets that a crime will be committed. We have to trace the origin of those dreadful thoughts that drive men on at last to intellectual fanaticism and intellectual crime. We were only just in time to prevent the assassination at Hartlepool, and that was entirely due to the fact that our Mr. Wilks (a smart young fellow) thoroughly understood a triolet."