"After coming into the human life form, if one stays as the Self [Soul] and does not interfere in the discharging karmas, he will indeed go to moksha. And if he interferes, he will incarnate in a different life form."

"While following religion, where 'any thing' is required, they are all called 'relative' paths."

"The world is the puzzle, itself; but it is always in principle."

"Criticizing anyone is tantamount to criticizing their worship or devotion (aradhana). It is a grave mistake. It is fine if you cannot support someone, but do not criticize them at all. If there is any criticism, then there is no science of the Vitarag Lords [the enlightened ones]; there is no religion there at all, there is no oneness at all."

"Where the 'charging' (of karma) stops, there lies the symptoms (signs) of attaining moksha."

"Once one's vision changes to, 'I don't have a sofa in my house', he will purchase the sofa with a loan and pay 1.5% interest on it. One should first make a note of how much is the 'necessity'."

"In all animals, egoism is in a seed-form. It bears effect as a tree in the human life form! If the egoism is destroyed, 'one' becomes the 'Absolute Supreme Self'[parmatma]!"

"How long does the experience of pleasure or pain stay with you? For as long as there is weakness within. Then, further ahead they will not be there. There, one remains the 'Knower' of experience of pleasure and pain."

"Energies are to be expressed precisely with the person you don't get along with. The energies are already there in dealing with the person you do get along with. 'Not being able to get along' is a weakness."

"Attachment-abhorrence is an 'effect' and ignorance (of the self) is the 'cause'!"

"By saying 'this is wrong', one is selling (wasting away) an invaluable human life!"

"Only after beggary (bhikh) goes away completely, can one see this world 'as it is'."

"In this world we do not have to become the doer, we have to become nimit [an instrument, one of the many scientific circumstantial evidence, not the whole and sole doer]."

"If you give pain to someone out there, you will start to feel the pain within you! Such is the science of the Vitraags [the enlightened ones]. If you take everyone's pain for one lifetime, it will make up for losses of infinite lifetimes!"

"Where there is use of the buddhi [intellect], there is no Moksha [Liberation], and where there is Moksha, there the intellect is not needed. Samaj [Understanding] is needed."

"There should be no restlessness within, no matter what the circumstances. If there is restlessness within, know that the kashays have not left yet."

"The mind is not the one that harasses you, it is the attachment-abhorrence that harasses you. It is because of the attachment-abhorrence that one has memory."

"We' (the Gnani Purush, the enlightened one) are by nature, non-interfering. If 'we', ourselves are non-interfering, then how can interfering people around 'us' can touch 'us'? All interferences go away in 'our' [the Gnani's] presence. What problems can the one that dwells in the Self [the Soul], have? The worldly life does not hinder the one who dwells in the Self."

"There is no place for beggary [wanting things from others] in the current era. The law of vyavasthit [scientific circumstantial evidences] is such that one who has decided never to beg, will never have situation to beg."

"Misery will not come to the one who does not deceive his own Self. Miseries arise because one deceives one's own Self."

"Wherever there is kashay, there is no religion of the Vitarag at all. God does not want one to renounce anything. One needs to become free from kashays. Kashay-free state is considered the religion of moksha, while renouncing is considered religion of the world."

"There are two types of spiritual practices. One spiritual practice is done to attain the final goal (experience of pure Soul) and the other type of spiritual practice is done for the sake of doing the spiritual practice. The practice that is performed with the intent of attaining the final goal is the last, final type of spiritual practice."

"As long as there is insistence of the truth, one cannot know the Vitarag Lord [the enlightened one]."

"To talk [negatively] about someone specific is considered slander. You need to have a general understanding about things. Slandering someone is a sign of going to a lower life form in the next birth."

"When 'my' and 'I' are gone, it is known as a state free of wrong beliefs (nirvikalp)!"

"The one whose ego of doer-ship in the unfolding karma effect (oodai no garva) is gone, he is said to have attained the Self."

"As long as one sees faults with the world, he prevails in the knowledge of the senses. The inner purification has not yet occurred in him."

"Right understanding is that which finds happiness in the state of unhappiness."

"A circumstance is not easy to come by and when it does, there are causes behind it. Therefore I do those things which bring an end to all the causes."

"In the worldly life, self-serving pride (swa-maan) is considered a good quality and arrogant pride (abhimaan) as a bad quality."

"Samkit' (right belief) means knowing the Soul (self)."

"If you try to do that which is not 'our' duty [the Self's duty], it will create interference."

"One is God himself, [but] for how long does that authority of God last? As long as he speaks the truth, practices non-violence, does not steal, practices celibacy and remains non-acquisitive " till then power of God will remain."

"It is a tremendous strength to be able to digest an insult."

"To know 'as it is' is Real Knowledge (Gnan)."

"We' (the Gnani Purush, the enlightened one) have only one desire, and that too is a discharging desire of doing 'Jagat kalyan' (world's salvation)."

"If a prisoner paints his cell in the prison, does it mean that he likes the prison? Why does he do so? It is because he has no choice. Similarly, one has no choice in the worldly life, and that is why he builds a house, buys car, builds a bungalow."

"He who controls the minds of others is a 'Gnani' (the enlightened one). Only when your mind is completely under your control, can other's mind come under your control. How can the other persons mind come under your control when one has disturbances himself."

"Relative' is a duality!"

"That for which, you are deserving; will come before you effortlessly. Your purity is required. What is required for your purity? [The intent of] 'May no living being in this world be hurt by me'. If anyone hurts you, it happens as per the law [nature's law]."

"If you want to travel on the path of moksha (ultimate liberation), 'You' (the Self) do not have to 'do' anything. And if you want to wander in the worldly life, 'You' have to 'do' everything."

"What would you ask for if you were given the freedom to chose something of your own volition (marjiyaat)? There is nothing in [all] mandatory (tasks) in which one can remain still. One after another, the needs will continue. It is only in the state of own's own Self [the Soul], that one can remain burden-free."

"All the subjects of the world can be included in the kashays of anger-pride-deceit-greed. Anger and deceit are the 'protectors'. They have indeed originated from greed. A proud person will have greed for self-validation and recognition from others. And deceit protects it."

"Religion [Dharma] means to do good for others and non-religion [Adharma] means to hurt others. This is referred to as religion-nonreligion [Dharma-Adharma]. Science is to transcend religion and non-religion."

"What do worldly (non Self-realised) people do? They feel uneasy the moment a guest arrives. The husband tells his wife, 'you just show that you are upset, so then he will leave!' You get upset or even if you verbally abuse him, the guest will not leave. How can he when it was meant to happen [it is decided]? By getting upset, you are gathering stock (of karma) for the next life, you'll need something to spend in your next life [won't you]?"

"If one man gets excessive maan (importance from others) higher than a certain point, he will get tired of it, and if he gets excessive insults higher than a certain point, he gets agitated."

"The energy of the Soul (Atma) is such that it will give you all the solution for how to behave every time in any situation. And what is more, you will not forget it, after the Self [Soul] has been realized."

"In a place of purity, if one does not follow the conduct of that place, there will be tremendous (karma) bondage. He will bind a life in hell!"

"The one who straightens out himself will attain moksha [will be liberated]. If you don't straighten out, people will beat you into doing so. The doorway to moksha [ultimate liberation] is narrow, so how will you be able to enter if you are obstinate?"

"Once the egoism has gone (stopped), all the worldly 'matter' of the body-complex [pudgal] are renounced! Where there is egoism, there is my-ness and where there is my-ness, there is a hidden egoism. When 'Knowledge of the Self' is attained, egoism and my-ness goes away. Only the dramatic (discharge) 'egoism' and 'my-ness' will remain."