"If there is true 'Selfishness,' then there is 'liberation of the Self', and that indeed is one's own form (the Self)."

"One cannot see one's own mistakes in matters where his interest lies."

"God doesn't need to be a witness. He doesn't need to go to a court, does he? 'You' are the one who has to attain a witness state, so that there's no karma bondage. And 'God' only keeps on 'seeing'!"

"The world is our own reflection. As long as there is deceit in you, others will deceive you."

"Do business with honesty irrespective of what happens, whatever happens thereafter is correct. But do not start any accounts (karma)."

"To whom does Mataji (Mother Goddess) appear? It is to the one who becomes natural and spontaneous [sahaj swabhavi]. Mataji is said to have come if the mind, speech and the body become naturally blissful. It can be said that the natural spontaneous energies (adhya shakti) have arisen."

"The entire path of the Vitraag Lords (the enlightened one) is one of humility (vinaya). The practice of humility (vinaya dharma) begins from Hindustan (India). There are endless practices of humility, starting from putting two hands together (in the gesture of Namaste) to prostrating. And ultimately when one attains absolute humility (param vinaya), he attains moksha (ultimate liberation)."

"Ego will always conduct itself to make sure that it does not appear bad."

"To eat, drink, arise, awake etc. are all religion (dharma) of the body. One has not come into one's own Self Religion (atma dharma) even for a second. Had he done so, he would never ever leave God."

"There is no value to anything in this world, at the same time there is no need to 'devalue' anything."

"Insistence on one's own opinion can never lead to attainment of Moksha [Ultimate Liberation]. Only those who are free of insistence will attain Liberation."

"At the time of death, one says, 'Dear Lord, extend my life for two more hours, so that a Gnani Purush [the enlightened one] comes and I can do his darshan.' He complains in this way. Do not complain now. Why are you pleading now? When you had the control, you didn't do anything and now that you no longer have the control, you are making demands?"

"If you do pratikraman of a tiger, then even the tiger will do as you ask it to. There is no difference between a tiger and a human being. The difference is in your vibrations! That is why he gets affected."

"The one whose kashays, (inner anger, pride, deceit, greed) are gone is worthy of worship. The absence of inner intent of kashays is indeed Gnani!"

"What is absolute humility (param vinaya)? It is on the one who has not disrespected anyone in the slightest! Absolute humility lies where there is no dispute, no difference of opinion or any law. Law is bondage."

"It is the nature of the circumstances to disperse. If there is attachment with the circumstance, there will be abhorrence when they get dispersed."

"A place where the mind can attain stillness meaning doing darshan (seeing with the intent of worship) of a great person who has stillness of the mind, can still the mind of other person, however the chit is not steady there."

"There are two types of knowledge. One is about what is right and wrong, what is helpful and harmful in this world, and the second is about the path to final Liberation (Moksha). The one who attains the knowledge about Moksha will indeed get the knowledge about what is helpful and harmful in the world. Or else, there should be saints around who know about what is helpful and harmful in this world."

"People make you retract spoken words but they do not understand [know] that speech is a record, so how can anyone retract it?"

"Things that you have remained 'sincere' to, those many things you have won. The world has to be won; only then will it let you go to moksha!"

"The danger lies in how your 'surplus time' is spent. If the 'surplus time' is spent for one's own Soul, then it is (like) watering your own farm, but when it is used for other things [other than one's own self], it is wasted water. Therefore, anyone whose 'surplus time' is spent on the Self, all his time is considered to have gone towards one's own Self [The Soul]."

"He whose speech, behavior and humility captivates people's minds, becomes worthy of worship by people."

"What does egoism mean? It means to become blind through one's own vision. The Gnani [the enlightened one] removes the egoism."

"Intent of complete surrender (devotion) is worship itself. Complete surrender with (full understanding and real) knowledge is a very high level of worship. Even the surrender done with relative knowledge (ignorance of one's own real self) can be called worship."

"To conceal an action is deceit. Even the husband is not aware of the deceit [by wife]. Lying is also deceit."

"When you experience permanent bliss of the Self (samadhi), then it will be considered that your entire work is completed."

"One is called a saiyami [those with inner control] when no intent of transgression remains within him. Even during anger-pride-deceit-greed when there is no violent intent, that is called saiyam. A saiyami will go to moksha."

"Abhorrence is the cause for conflicts. God has said, 'Do no abhorrence. If you don't like it, ignore it'."

"Things do not give unhappiness, ignorance (of one's real Self) does."

"As long as one is involved in worldly interactions, there is pleasure of the mind; and after knowing the Self (Soul), there is bliss of the Soul."

"Disturbing anything [situation] results in damage. To improve, you do not need to disturb anything that is natural and has turned bad. You need to make way out; you need to find a solution."

"Worldly Life [sansaar] means continuous-flow. The worldly life is that which is always changing [transforming]."

"To run the worldly life, Egoism is not required. To bind [karma] for the next life, Egoism is required. If one doesn't want the bondage for the next life, then also it is possible to conduct the worldly life without egoism. Entire worldly life is in the 'discharge' form. So it will continue to 'discharge' by itself."

"I' means the Self and 'my' means what belongs to the self. All that is 'my' is acquisition [parigrah]. You should keep [only] whatever acquisition you are able to carry."

"Right knowledge (samikit) means right vision. What does the wrong vision do? It will make one say, 'this person caused me a loss. This person profited me. That person insulted me. That person hurt me. This person made me happy.' There is no one out there giving you pain or pleasure! Indeed, it is all within you."

"If 'one' really were the sufferer or the enjoyer, then he would get tired. But the Self in reality is not experiencing anything. He simply does egoism only."

"The 'information' one receives from within, shows credit [punya] and debit [paap] karmas. All the Knowledge-Vision is present within. Everything can be Known from within but only as long as you do not create obstructions. If you were to cross-over [violate] it, then the 'information' will stop coming through."

"What is considered [True] Knowledge? There should be solution from all sides, there should be no contradiction. It is a non-contradicting principle when a spoken sentence will be the same even after fifty years; there will be no contradictions."

"The person performing the experiment becomes the object of the experiment himself, this is known as the illusion!"

"If you do not believe in reincarnation then the word "prarabdh (karma effect) should not be present in your vocabulary. Christian, Muslim, and other religion's language is complete, but the belief is incomplete. Fortune, contrivance, lucky, unlucky " where did they get all that from? This is all a connection from the past life."

"Illusory attachment (moha) is indeed what will keep on biting you until the point of your demise!"

"The tolerance power is the mother of egoism!"

"The whole world is immersed in 'wrong belief'. Even though 'belief' is wrong, one truly believes it is his own, doesn't he? He believes it to be completely true, doesn't he?"

"It is considered as conduct when it comes into exact understanding."

"There are two types of egoism: one is living and other one is lifeless. As long as the living egoism is there, one can never attain the awareness of the Self (Atma)."

"Desires are done by the 'Pudgal' (non-self mind-body-complex), so how can they be suppressed? If You (the Self) are the one doing the desiring, then why don't you stop it? But that doesn't happen therefore, desire is a matter pertaining to the Pudgal (non-self mind-body-complex)."

"Where are you looking for samadhi (enlightened blissful state)? You just come into your own original Self-form of the Soul, final liberation and samadhi are the natural qualities of the Soul!"

"This is Akram Vignan [Akram Science - the stepless spiritual science of direct realization of the Self]. Once you pull out from the racecourse [competitive worldly life], your 'personality' will shine then. Those in the racecourse will never have personality; not a single person."

"Till the chit is in blissful state, the world does not come in one's remembrance (one forgets the world till that time)."

"When is one considered a vitarag (free of attachment)? It is when he has no fear of anything in this world."