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"It was the only lie she ever told. She did not do it to protect Francisco; she did it because she felt, for some reason which she could not define, that the incident was a secret too precious to share."
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"Treacherous people do not last only memories of their treason last.So will it last with emotions mixed, of love and hate for treacherous ones."
"Marriage is one sweet way in which one can taste heaven on earth. Similarly, I can also become hell on earth."
"Now is the time when you see people which you know... but they start ignoring you... and how do you deal with that?"
"... Good gracious, Jerry, you'll probably have to marry the girl.'Joanna was half serious, half laughing.It was at that moment that I made a very important discovery.'Damn it all,' I said. 'I don't mind if I do. In fact - I should like it.'A very funny expression came over Joanna's face. She got up and said dryly, as she went toward the door, 'Yes, I've known that for some time...'She left me standing, glass in hand, aghast at my new discovery."
"I wasn't in love with her. And she didn't love me. For me the question of love was irrelevant. What I sought was the sense of being tossed about by some raging, savage force, in the midst of which lay something absolutely crucial. I had no idea what that was. But I wanted to thrust my hand right inside her body and touch it, whatever it was."
"There is a right way and a wrong way to make contact with God."
"Stand together yet not too near together:For the pillars of the temples stand apart,And the oak tree and the cypress grow not in each others shadow."
"He wasn't the type for displays of affection, either verbal or not. He was disgusted by couples that made out in the hallways between classes, and got annoyed at even the slightest sappy moments in movies. But I knew he cared about me: he just conveyed it more subtly, as concise with expressing this emotion as he was with everything else. It was in the way he'd put his hand on the small of my back, for instance, or how he'd smile at me when I said something that surprised him. Once I might have wanted more, but I'd come around to his way of thinking in the time we'd been together. And we were together, all the time. So he didn't have to prove how he felt about me. Like so much else, I should just know."
"Why?Why?Do you follow me and then unfollow me?Do you add me as a friend and then delete me?"
"He had never thought the question over clearly, but vaguely imagined that his wife had long suspected him of being unfaithful to her and was looking the other way. It even seemed to him that she, a worn-out, aged, no longer beautiful woman, not remarkable for anything, simple, merely a kind mother of a family, ought in all fairness to be indulgent. It turned out to be quite the opposite."
Explore more quotes by Ayn Rand
"Don't you know that most people take most things because that's what's given them, and they have no opinion whatever? Do you wish to be guided by what they expect you to think they think or by your own judgment?"
"Whatever the degree of your knowledge, these two-existence and consciousness-are axioms you cannot escape, these two are the irreducible primaries implied in any action you undertake, in any part of your knowledge and in its sum, from the first ray of light you perceive at the start of your life to the widest erudition you might acquire at its end."
"It's not that I don't suffer, it's that I know the unimportance of suffering, I know that pain is to be fought and thrown aside, not to be accepted as part of one's soul and as a permanent scar across one's view of existence."
"The things you were talking about. The lights and the flowers. Do they expect those things to make them romantic, not the other way around? "Darling, what do you mean? "There wasn't a person there who enjoyed it," she said, her voice lifeless, "or who thought or felt anything at all. They moved about, and they said the same dull things they say anywhere. I suppose they thought the lights would make it brilliant."Darling, you take everything too seriously. One is not supposed to be intellectual at a ball. One is simply supposed to be gay." How? By being stupid?"
"Because, you see, God-whatever anyone chooses to call God-is one's highest conception of the highest possible. And whoever places his highest conception above his own possibility thinks very little of himself and his life. It's a rare gift, you know, to feel reverence for your own life and to want the best, the greatest, the highest possible, here, now, for your very own. To imagine a heaven and then not to dream of it, but to demand it."
"The source of man's rights is not divine law or a congressional law, but the law of identity. A is A ___ and man is man. Rights are conditions of existence required by man's nature for his proper survival. If man is to live on earth, it is right for him to use his mind, it is right to act on his own free judgment, it is right to work for his values and to keep the product for his work. If life on earth is his purpose, he has a right to live as a rational being: nature forbids him the irrational."
"Such was the code that the world had accepted and such was the key to the code: that it hooked man's love of existence to a circuit of torture, so that only the man who had nothing to offer would have nothing to fear, so that the virtues which made life possible and the values which gave it meaning became the agents of its destruction, so that one's best became the tool of one's agony, and man's life on earth became impractical."
"She wanted to tell him of the years she had spent looking for men such as he to work with; she wanted to tell him that his enemies were hers, that she was fighting the same battle..."
"Just as man can't exist without his body, so no rights can exist without the right to translate one's rights into reality, to think, to work and keep the results, which means: the right of property."
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