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"But, on the other hand, I get bored with racism too and recognize that there are still many things to be said about a Black person and a White person loving each other in a racist society."
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"But, on the other hand, I get bored with racism too and recognize that there are still many things to be said about a Black person and a White person loving each other in a racist society."

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27
"In discussions around the hiring and firing of Black faculty at universities, the charge is frequently heard that Black women are more easily hired than are Black men."
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"In discussions around the hiring and firing of Black faculty at universities, the charge is frequently heard that Black women are more easily hired than are Black men."

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22
"When we create out of our experiences, as feminists of color, women of color, we have to develop those structures that will present and circulate our culture."
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"When we create out of our experiences, as feminists of color, women of color, we have to develop those structures that will present and circulate our culture."

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25
"When we admit and deal with difference; when we deal with the deep bitterness; when we deal with the horror of even our different nightmares; when we turn them and look at them, it's like looking at death: hard but possible. If you look at it directly without embracing it, then there is much less that you can ever be made to fear."
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"When we admit and deal with difference; when we deal with the deep bitterness; when we deal with the horror of even our different nightmares; when we turn them and look at them, it's like looking at death: hard but possible. If you look at it directly without embracing it, then there is much less that you can ever be made to fear."

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33
"You loved people and you came to depend on their being there. but people died or changed or went away and it hurt too much. The only way to avoid that poin was not to love anyone, and not to let anyone get too close or too important. The secret of not being hurt like this again, I decided, was never depending on anyone, never needing, never loving.It is the last dream of children, to be forever untouched."
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"You loved people and you came to depend on their being there. but people died or changed or went away and it hurt too much. The only way to avoid that poin was not to love anyone, and not to let anyone get too close or too important. The secret of not being hurt like this again, I decided, was never depending on anyone, never needing, never loving.It is the last dream of children, to be forever untouched."

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28
"I have a duty to speak the truth as I see it and share not just my triumphs, not just the things that felt good, but the pain, the intense, often unmitigated pain. It is important to share how I know survival is survival and not just a walk throught the rain."
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"I have a duty to speak the truth as I see it and share not just my triumphs, not just the things that felt good, but the pain, the intense, often unmitigated pain. It is important to share how I know survival is survival and not just a walk throught the rain."

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22
"When we speak we are afraid our words will not be heard or welcomed. But when we are silent, we are still afraid. So it is better to speak."
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"When we speak we are afraid our words will not be heard or welcomed. But when we are silent, we are still afraid. So it is better to speak."

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27
"I do not wish my anger and pain and fear about cancer to fossilize into yet another silence, nor to rob me of whatever strength can lie at the core of this experience, openly acknowledged and examined ... imposed silence about any area of our lives is a tool for separation and powerlessness."
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"I do not wish my anger and pain and fear about cancer to fossilize into yet another silence, nor to rob me of whatever strength can lie at the core of this experience, openly acknowledged and examined ... imposed silence about any area of our lives is a tool for separation and powerlessness."

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22
"When I use my strength in the service of my vision it makes no difference whether or not I am afraid."
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"When I use my strength in the service of my vision it makes no difference whether or not I am afraid."

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25
"Black men are not so passive that they must have Black women speak for them. Even my fourteen-year-old son knows that. Black men themselves must examine and articulate their own desires and positions and stand by the conclusions thereof. No point is served by a Black male professional who merely whines at the absence of his viewpoint in Black women's work. Oppressors always expect the oppressed to extend to them the understanding so lacking in themselves."
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"Black men are not so passive that they must have Black women speak for them. Even my fourteen-year-old son knows that. Black men themselves must examine and articulate their own desires and positions and stand by the conclusions thereof. No point is served by a Black male professional who merely whines at the absence of his viewpoint in Black women's work. Oppressors always expect the oppressed to extend to them the understanding so lacking in themselves."

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15
"I want to live the rest of my life, however long or short, with as much sweetness as I can decently manage, loving all the people I love, and doing as much as I can of the work I still have to do. I am going to write fire until it comes out of my ears, my eyes, my noseholes--everywhere. Until it's every breath I breathe. I'm going to go out like a fucking meteor!"
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"I want to live the rest of my life, however long or short, with as much sweetness as I can decently manage, loving all the people I love, and doing as much as I can of the work I still have to do. I am going to write fire until it comes out of my ears, my eyes, my noseholes--everywhere. Until it's every breath I breathe. I'm going to go out like a fucking meteor!"

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33
"I remember how being young and black and gay and lonely felt. A lot of it was fine, feeling I had the truth and the light and the key, but a lot of it was purely hell."
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"I remember how being young and black and gay and lonely felt. A lot of it was fine, feeling I had the truth and the light and the key, but a lot of it was purely hell."

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23
"Only by learning to live in harmony with your contradictions can you keep it all afloat."
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"Only by learning to live in harmony with your contradictions can you keep it all afloat."

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65
"I realize that if I wait until I am no longer afraid to act write speak be I'll be sending messages on a ouija board cryptic complaints from the other side."
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"I realize that if I wait until I am no longer afraid to act write speak be I'll be sending messages on a ouija board cryptic complaints from the other side."

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17
"I cried to think of how lucky we both were to have found each other, since it was clear that we were the only ones in the world who could understand what we understood in the instantaneous manner in which we understood it."
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"I cried to think of how lucky we both were to have found each other, since it was clear that we were the only ones in the world who could understand what we understood in the instantaneous manner in which we understood it."

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14
"If I didn't define myself for myself, I would be crunched into other people's fantasies for me and eaten alive."
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"If I didn't define myself for myself, I would be crunched into other people's fantasies for me and eaten alive."

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49
"The sixties were characterized by a heady belief in instantaneous solutions."
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"The sixties were characterized by a heady belief in instantaneous solutions."

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22
"I have come to believe over and over again that what is most important to me must be spoken, made verbal and shared, even at the risk of having it bruised or misunderstood."
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"I have come to believe over and over again that what is most important to me must be spoken, made verbal and shared, even at the risk of having it bruised or misunderstood."

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105
"I am not free while any woman is unfree, even when her shackles are very different from my own."
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"I am not free while any woman is unfree, even when her shackles are very different from my own."

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12
"In our work and in our living, we must recognize that difference is a reason for celebration and growth, rather than a reason for destruction."
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"In our work and in our living, we must recognize that difference is a reason for celebration and growth, rather than a reason for destruction."

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20
"For we have been socialized to respect fear more than our own needs for language and definition, and while we wait in silence for that final luxury of fearlessness, the weight of that silence will choke us."
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"For we have been socialized to respect fear more than our own needs for language and definition, and while we wait in silence for that final luxury of fearlessness, the weight of that silence will choke us."

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"Black writers, of whatever quality, who step outside the pale of what black writers are supposed to write about, or who black writers are supposed to be, are condemned to silences in black literary circles that are as total and as destructive as any imposed by racism."
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"Black writers, of whatever quality, who step outside the pale of what black writers are supposed to write about, or who black writers are supposed to be, are condemned to silences in black literary circles that are as total and as destructive as any imposed by racism."

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23
"What woman here is so enamored of her own oppression that she cannot see her heelprint upon another woman's face? What woman's terms of oppression have become precious and necessary to her as a ticket into the fold of the righteous, away from the cold winds of self-scrutiny?"
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"What woman here is so enamored of her own oppression that she cannot see her heelprint upon another woman's face? What woman's terms of oppression have become precious and necessary to her as a ticket into the fold of the righteous, away from the cold winds of self-scrutiny?"

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11
"Some problems we share as women, some we do not. You hear your children will grow up to join the patriarchy and testify against you, we fear our children will be dragged from a car and shot down in the street, and you will turn your backs upon the reasons they are dying."
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"Some problems we share as women, some we do not. You hear your children will grow up to join the patriarchy and testify against you, we fear our children will be dragged from a car and shot down in the street, and you will turn your backs upon the reasons they are dying."

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15
"Your silence will not protect you."
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"Your silence will not protect you."

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31
"However, experience has taught us that action in the now is also necessary, always. Our children cannot dream unless they live, they cannot live unless they are nourished, and who else will feed them the real food without which their dreams will be no different from ours? 'If you want us to change the world someday, we at least have to live long enough to grow up!' shouts the child."
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"However, experience has taught us that action in the now is also necessary, always. Our children cannot dream unless they live, they cannot live unless they are nourished, and who else will feed them the real food without which their dreams will be no different from ours? 'If you want us to change the world someday, we at least have to live long enough to grow up!' shouts the child."

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20
"What gets me about the United States is that it pretends to be honest and therefore has so little room to move toward hope."
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"What gets me about the United States is that it pretends to be honest and therefore has so little room to move toward hope."

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9
"Tell them about how you're never really a whole person if you remain silent, because there's always that one little piece inside you that wants to be spoken out, and if you keep ignoring it, it gets madder and madder and hotter and hotter, and if you don't speak it out one day it will just up and punch you in the mouth from the inside."
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"Tell them about how you're never really a whole person if you remain silent, because there's always that one little piece inside you that wants to be spoken out, and if you keep ignoring it, it gets madder and madder and hotter and hotter, and if you don't speak it out one day it will just up and punch you in the mouth from the inside."

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11
"It's possible to take that as a personal metaphor and then multiply it to a people, a race, a sex, a time. If we can keep this thing going long enough, if we can survive and teach what we know, we'll make it."
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"It's possible to take that as a personal metaphor and then multiply it to a people, a race, a sex, a time. If we can keep this thing going long enough, if we can survive and teach what we know, we'll make it."

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23
"Certainly there are very real differences between us of race, age, and sex. But it is not those differences between us that are separating us. It is rather our refusal to recognize those differences, and to examine the distortions which result from our misnaming them and their effects upon human behavior and expectation."
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"Certainly there are very real differences between us of race, age, and sex. But it is not those differences between us that are separating us. It is rather our refusal to recognize those differences, and to examine the distortions which result from our misnaming them and their effects upon human behavior and expectation."

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21
"But the question is a matter of the survival and the teaching. That's what our work comes down to. No matter where we key into it, it's the same work, just different pieces of ourselves doing it."
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"But the question is a matter of the survival and the teaching. That's what our work comes down to. No matter where we key into it, it's the same work, just different pieces of ourselves doing it."

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24
"I write for those women who do not speak, for those who do not have a voice because they were so terrified, because we are taught to respect fear more than ourselves. We've been taught that silence would save us, but it won't."
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"I write for those women who do not speak, for those who do not have a voice because they were so terrified, because we are taught to respect fear more than ourselves. We've been taught that silence would save us, but it won't."

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27
"Each one of us had been starved for love for so long that we wanted to believe that love, once found, was all-powerful. We wanted to believe that it could give word to my inchoate pain and rages; that it could enable Muriel to face the world and get a job; that it could free our writings, cure racism, end homophobia and adolescent acne."
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"Each one of us had been starved for love for so long that we wanted to believe that love, once found, was all-powerful. We wanted to believe that it could give word to my inchoate pain and rages; that it could enable Muriel to face the world and get a job; that it could free our writings, cure racism, end homophobia and adolescent acne."

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12
"In other words, I would be giving in to a myth of sameness which I think can destroy us."
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"In other words, I would be giving in to a myth of sameness which I think can destroy us."

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44
"Our visions begin with our desires."
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"Our visions begin with our desires."

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45
"I would like to do another piece of fiction dealing with a number of issues: Lesbian parenting, the 1960's, and interracial relationships in the Lesbian and Gay community."
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"I would like to do another piece of fiction dealing with a number of issues: Lesbian parenting, the 1960's, and interracial relationships in the Lesbian and Gay community."

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33
"But the true feminist deals out of a lesbian consciousness whether or not she ever sleeps with women."
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"But the true feminist deals out of a lesbian consciousness whether or not she ever sleeps with women."

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22
"Raising Black children - female and male - in the mouth of a racist, sexist, suicidal dragon is perilous and chancy. If they cannot love and resist at the same time, they will probably not survive."
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"Raising Black children - female and male - in the mouth of a racist, sexist, suicidal dragon is perilous and chancy. If they cannot love and resist at the same time, they will probably not survive."

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14
"And that visibility which makes us most vulnerable is that which also is the source of our greatest strength."
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"And that visibility which makes us most vulnerable is that which also is the source of our greatest strength."

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14
"Each of us is called upon to take a stand. So in these days ahead, as we examine ourselves and each other, our works, our fears, our differences, our sisterhood and survivals, I urge you to tackle what is most difficult for us all, self-scrutiny of our complacencies, the idea that since each of us believes she is on the side of right, she need not examine her position."
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"Each of us is called upon to take a stand. So in these days ahead, as we examine ourselves and each other, our works, our fears, our differences, our sisterhood and survivals, I urge you to tackle what is most difficult for us all, self-scrutiny of our complacencies, the idea that since each of us believes she is on the side of right, she need not examine her position."

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27
"Poetry is not only dream and vision; it is the skeleton architecture of our lives. It lays the foundations for a future of change, a bridge across our fears of what has never been before."
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"Poetry is not only dream and vision; it is the skeleton architecture of our lives. It lays the foundations for a future of change, a bridge across our fears of what has never been before."

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32
"Too often, we pour the energy needed for recognizing and exploring difference into pretending those differences are insurmountable barriers, or that they do not exist at all."
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"Too often, we pour the energy needed for recognizing and exploring difference into pretending those differences are insurmountable barriers, or that they do not exist at all."

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13
"It is as hard for our children to believe that we are not omnipotent as it is for us to know it, as parents. But that knowledge is necessary as the first step in the reassessment of power as something other than might, age, privilege, or the lack of fear. It is an important step for a boy, whose societal destruction begins when he is forced to believe that he can only be strong if he doesn't feel, or if he wins."
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"It is as hard for our children to believe that we are not omnipotent as it is for us to know it, as parents. But that knowledge is necessary as the first step in the reassessment of power as something other than might, age, privilege, or the lack of fear. It is an important step for a boy, whose societal destruction begins when he is forced to believe that he can only be strong if he doesn't feel, or if he wins."

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13
"Those of us who stand outside the circle of this society's definition of acceptable women; those of us who have been forged in the crucibles of difference - those of us who are poor, who are lesbians, who are black, who are older - know that survival is not an academic skill...For the master's tools will not dismantle the master's house. They will never allow us to bring about genuine change."
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"Those of us who stand outside the circle of this society's definition of acceptable women; those of us who have been forged in the crucibles of difference - those of us who are poor, who are lesbians, who are black, who are older - know that survival is not an academic skill...For the master's tools will not dismantle the master's house. They will never allow us to bring about genuine change."

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26
"Nothing I accept about myself can be used against me to diminish me."
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"Nothing I accept about myself can be used against me to diminish me."

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"But anger expressed and translated into action in the service of our vision and our future is a liberating and strengthening act of clarification, for it is in the painful process of this translation that we identify who are our allies with whom we have grave differences, and who are our genuine enemies."
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"But anger expressed and translated into action in the service of our vision and our future is a liberating and strengthening act of clarification, for it is in the painful process of this translation that we identify who are our allies with whom we have grave differences, and who are our genuine enemies."

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13
"Each time you love, love as deeply as if it were forever."
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"Each time you love, love as deeply as if it were forever."

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"Dark-bright fire lit eyes."
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"Dark-bright fire lit eyes."

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"The failure of academic feminists to recognize difference as a crucial strength is a failure to reach beyond the first patriarchal lesson. In our world, divide and conquer must become define and empower."
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"The failure of academic feminists to recognize difference as a crucial strength is a failure to reach beyond the first patriarchal lesson. In our world, divide and conquer must become define and empower."

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46
"DeLois lived up the block on 142nd Street and never had her hair done, and all the neighbourhood women sucked their teeth as she walked by. Her crispy hair twinkled in the summer sun as her big proud stomach moved her on down the block while I watched, not caring whether or not she was a poem."
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"DeLois lived up the block on 142nd Street and never had her hair done, and all the neighbourhood women sucked their teeth as she walked by. Her crispy hair twinkled in the summer sun as her big proud stomach moved her on down the block while I watched, not caring whether or not she was a poem."

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