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Dada Bhagwan

"What is the nature of the Self (Soul)? To 'see' the dharma (function) of everything, to see 'who is performing what function, and how that function is being performed.' To 'see' it, is called the function of the Self (Soul)."

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"What is the nature of the Self (Soul)? To 'see' the dharma (function) of everything, to see 'who is performing what function, and how that function is being performed.' To 'see' it, is called the function of the Self (Soul)."

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Amber Hurdle

"The bond between being and non-being can be only internal. It is within being qua being that non-being must arise, and within non-being that being must spring up; and this relation can not be a fact, a natural law, but an upsurge of the being which is its own nothingness of being."

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Amber Hurdle

"More focus has been placed on these subjects through human history than on anything else-mystery and mysticism, God, imagination, intuition, the nature of relationships, human purpose, happiness and salvation."

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Amber Hurdle

"What does infinity mean to you? Are you not infinity and yourself?"

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Amber Hurdle

"Either all lights are turned off or one inner light is missing."

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Amber Hurdle

"The unrest which keeps the never-stopping clock metaphysics going is the thought that the non-existence of this world is just as possible as its existence."

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Amber Hurdle

"Unborn eternity does not die, existence is dying and falls asleep in the eternity beyond existence."

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Amber Hurdle

"You ask how it is possible to be your own father and son. You should seek answers, although it is better to anticipate some, to be the light and dream."

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Amber Hurdle

"And the supreme mystery was simply this: here was one room; there another. Did religion solve that, or love?"

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Amber Hurdle

"Birth is okay and death is okay, if we know that they are only concepts in our mind. Reality transcends both birth and death."

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Amber Hurdle

"We live in illusion and the appearance of things. There is a reality. We are that reality. When you understand this, you see that you are nothing, and being nothing, you are everything. That is all."

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Dada Bhagwan
"We live here for five to fifty years (in this world, in the relative) and we are searching for beautiful houses there, while where we have to live permanently (moksha; in the Real, Self), there is no work being done for it; and no one is even inquiring about that (place). The world is baseless/disorderly. 'Do something for here and do something for there'. We are not saying not to do anything for here. Do both. Don't you have two hands?"
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Dada Bhagwan
"What grave liability one incurs when one calls a virtuous woman, a whore! It will ruin his countless lives to come. There is no liability if one calls a whore a virtuous woman!"
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Dada Bhagwan
"When you maintain silence, you would have said to have understood the world."
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Dada Bhagwan
"God has said for us to know bad, as bad and good, as good. But while knowing the bad, there should not be the slightest abhorrence towards it and while knowing the good, there should not be slightest attachment towards it. Without knowing bad, as bad, the good cannot be known as good."
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Dada Bhagwan
"When attachment does not occur when someone gives flowers and no abhorrence occurs when someone throws stones, that is considered equanimity."
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Dada Bhagwan
"The mind's nature is worldly. If someone comes late, the mind will say 'Why did you come at this wrong time?' And this will create [bondage with] an iron shackle."
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Dada Bhagwan
"The mind that does inner intentions (bhaav-mann) is the 'charge' mind. The mind that is getting exhausted (dravya-mann) is the 'discharge' mind. Bhaav-mann creates the worldly life. Dravya-mann brings an end to the worldly life. When egoism goes away, bhaav-mann vanishes."
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Dada Bhagwan
"Believing happiness to be in the eternal thing is called the enlightened vision (samkit)."
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Dada Bhagwan
"Only after beggary (bhikh) goes away completely, can one see this world 'as it is'."
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Dada Bhagwan
"All day long, one continues to suffer sweet or bitter fruits. This life has been attained for the purpose of experiencing!"
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