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"The task of the moral philosopher-thinker is to support and strengthen the voice of human conscience, to recognize what is good or what is bad for people, whether they are good or bad for society in a period of evolution. May be a "voice crying in the wilderness", but only if that voice remains lively and uncompromising, it is possible to transform the desert into fertile land."
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"The real trouble is that 'kindness' is a quality fatally easy to attribute to ourselves on quite inadequate grounds. Everyone feels benevolent if nothing happens to be annoying him at the moment. Thus a man easily comes to console himself for all his other vices by a conviction that 'his heart's in the right place' and 'he wouldn't hurt a fly,' though in fact he has never made the slightest sacrifice for a fellow creature. We think we are kind when we are only happy: it is not so easy, on the same grounds, to imagine oneself temperate, chaste, or humble."

"By failing to live by the letter of the texts, while tolerating the irrationality of those who do, religious moderates betray faith and reason equally."

"At certain moments, the foot slips ; at others, the ground gives way. How many times had that conscience, furious for the right, grasped and overwhelmed him! How many times had truth, inexorable, planted her knee upon his breast! How many times, thrown to the ground by the light, had he cried to it for mercy!"

"Paying attention to the ethical implications of our choices has never been more pressing-or more complicated-than it is today."
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"Just as modern mass production requires the standardization of commodities, so the social process requires standardization of man, and this standardization is called equality."

"What holds true for the individual holds true for a society. It is never static; if it does not grow, it decays; if it does not transcend the status quo for the better, it changes for the worse. Often we, the individual or the people who make up a society, have the illusion we could stand still and not alter the given situation in the one or the other direction. This is one of the most dangerous illusions. The moment we stand still, we begin to decay."

"Human nature, though being the product of historical evolution, has certain inherent mechanisms and laws, to discover which is the task of psychology."

"Greed is a bottomless pit which exhausts the person in an endless effort to satisfy the need without ever reaching satisfaction."

"Immature love says "I love you because I need you." Mature love says "I need you because I love you.""

"Love means to commit oneself without guarantee to give oneself completely in the hope that our love will produce love in the loved person. Love is an act of faith and whoever is of little faith is also of little love."

"The supremacy of cerebral, manipulative thinking goes together with an atrophy of emotional life."

"It is the task of the "science of man" to arrive eventually at a correct description of what deserves to be called human nature. What has often been called "human nature" is but one of its many manifestations - and often a pathological one - and the function of such mistaken definition usually has been to defend a particular type of society as being the necessary one."

"To have faith requires courage, the ability to take a risk, the readiness even to accept pain and disappointment. Whoever insists on safety and security as primary conditions of life cannot have faith; whoever shuts himself off in a system of defense, where distance and possession are his means of security, makes himself a prisoner. To be loved, and to love, need courage, the courage to judge certain values as of ultimate concern " and to take the jump and to stake everything on these values."

"Although there are certain needs, such as hunger, thirst, sex, which are common to man, those drives which make for the differences in men's characters, like love and hatred, the lust for power and the yearning for submission, the enjoyment of sensuous pleasure and the fear of it, are all products of the social process. The most beautiful as well as the most ugly inclinations of man are not part of a fixed and biologically given human nature, but result from the social process which creates man. In other words, society has not only a suppressing function - although it has that too - but it has also a creative function."
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