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"He had been reborn into the knowledge of death; and the inescapability of change, of things-never-the-same, of no-way-back, made him afraid. When you lose the past you're naked in front of contemptuous Azraeel, the death-angel. Hold on if you can, he told himself. Cling to yesterdays. Leave your nail-marks in the grey slope as you slide."
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"Death is the ultimate cessation of the individual Self."

"DON'T THINK OF IT AS DYING, said Death. JUST THINK OF IT AS LEAVING EARLY TO AVOID THE RUSH."

"Funerals, I had decided, are for the living."

"The ceaseless labour of your life is to build the house of death."

"No one dies in the language of the Gnani (the Self-realized one) and every one dies in the language of the agnani (non-Self-realized person). The agnani (non-Self-realized person) mourns and grieves, and the Gnani simply 'Sees'."
Explore more quotes by Salman Rushdie


"Literature is where I go to explore the highest and lowest places in human society and in the human spirit, where I hope to find not absolute truth but the truth of the tale, of the imagination, and of the heart."


"Running along the bank was a white rabbit wearing a waistcoat and looking worriedly at a clock. Appearing and disappearing at various points on both banks was a dark blue British police telephone booth, out of which a perplexed-looking man holding a screwdriver would periodically emerge. A group of dwarf bandits could be seen disappearing into a hole in the sky. "Time travelers," said Nobodaddy in a voice of gentle disgust. "They're everywhere these days."


"Memory's truth, because memory has its own special kind. It selects, eliminates, alters, exaggerates, minimizes, glorifies, and vilifies also; but in the end it creates its own reality, its heterogeneous but usually coherent version of events; and no sane human being ever trusts someone else's version more than his own."


"Fury...sexual, Oedipal, political, magical, brutal....drives us to our finest heights and coarsest depths."


"The question I'm always asking myself is: are we masters or victims? Do we make history, or does history make us? Do we shape the world, or are we just shaped by it? The question of do we have agency in our lives or whether we are just passive victims of events is, I think, a great question, and one that I have always tried to ask."


"The idea of the sacred is quite simply one of the most conservative notions in any culture, because it seeks to turn other ideas - uncertainty, progress, change - into crimes."
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