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"I feel sorry for people who only know comic books through movies. I really do."
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"I am not the only person who uses his computer mainly for the purpose of diddling with his computer."
"God is able to give you the power to endure that which cannot be changed... Why be anxious? Come what may, God is able."
"If you fall into the category of people who want to make a great use of their existence, you need to ask yourself these two questions; "what am I doing now"?; "Where is it taking me to?"."
Explore more quotes by Ta-Nehisi Coates
"Forgiveness is a big part of - especially post-civil rights movement - is a big part of African-American Christianity, and I wasn't raised within the Christian church; I wasn't raised within any church."
"I thought of the great spectrum of The Mecca - black people from Belize, black people with Jewish mothers, black people with fathers from Bangalore, black people from Toronto and Kingston, black people who spoke Russian, who spoke Spanish, who played Mongo SantamarAa, who understood mathematics and sat up in bone labs, unearthing the mysteries of the enslaved. There was more out there than I had ever hoped for, and I wanted you to have it. I wanted you to know that the world in its entirety could never be found in schools, alone, nor on the streets, alone, nor in the trophy case. I wanted you to claim the whole world, as it is. I wanted 'Tolstoy is the Tolstoy of the Zulus' to immediately be obvious to you."
"I found that the same softness which once made me a target now compelled people to trust me with their stories."
"To question what I see, then to question what I see after that, because the questions matter as much, perhaps more than, the answers."
"I wanted to pursue things, to know things, but I could not match the means of knowing that came naturally to me with the expectations of professors. The pursuit of knowing was freedom to me, the right to declare your own curiosities and follow them through all manner of books. I was made fore the library, not the classroom. The classroom was a jail of other people's interests. The library was open, unending, free. Slowly, I was discovering myself."
"One strain of African American thought holds that it is a violent black recklessness-the black gangster, the black rioter-that strikes the ultimate terror in white America. Perhaps it does, in the most individual sense. But in the collective sense, what this country really fears is black respectability, Good Negro Government. It applauds, even celebrates, Good Negro Government in the unthreatening abstract-The Cosby Show, for instance. But when it becomes clear that Good Negro Government might, in any way, empower actual Negroes over actual whites, then the fear sets in, the affirmative-action charges begin, and birtherism emerges."
"Our teachers urged us toward the example of freedom marchers, Freedom Riders, and Freedom Summers, and it seemed that the month could not pass without a series of films dedicated to the glories of being beaten on camera. The black people in these films seemed to love the worst things in life - love the dogs that rent their children apart, the tear gas that clawed at their lungs, the firehorses that tore off their clothes and tumbled them into the streets. They seemed to love the men who raped them, the women who cursed them, love the children who spat on them, the terrorists that bombed them. Why are they showing this to us? Why were only our heroes nonviolent? I speak not of the morality of nonviolence, but of the sense that blacks are in especial need of this morality."
"The precise ancestry of a black drug dealer or cop killer is irrelevant. His blackness predicts and explains his crime. He reinforces the racist presumption. It is only when that presumption is questioned that a fine analysis of ancestry is invoked. Frederick Douglass was an ordinary nigger while working the fields. But as a famed abolitionist, it was often said that his genius must derive from his white half."
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