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Dada Bhagwan

"I' have not had to borrow or beg for years. This world is indeed all yours. If you know how to 'see', if you know how to view the world, if you know how to understand the world, then the world is truly all yours. You are truly the Owner."

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"I' have not had to borrow or beg for years. This world is indeed all yours. If you know how to 'see', if you know how to view the world, if you know how to understand the world, then the world is truly all yours. You are truly the Owner."

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Amber Hurdle

"I am the cause of all my upsets. I am my worst enemy."

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Amber Hurdle

"No man but feels more of a man in the world if he have a bit of ground that he can call his own. However small it is on the surface, it is four thousand miles deep; and that is a very handsome property."

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Amber Hurdle

"I'm pleased to know you realize she is mine, gypsy. Care to explain why it is that I find you here in the Gwarda arena and touching what belongs to me?"

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Amber Hurdle

"It never felt real to me. I never felt I had complete ownership over Bond. Because you'd have these stupid one-liners - which I loathed - and I always felt phony doing them."

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Amber Hurdle

"Appreciation, not possession, makes a thing ours."

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Amber Hurdle

"As long as you are the owner ('I am Chandubhai and all this is mine'), the worldly life remains. When does the ownership go away? When the wrong belief goes away."

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Amber Hurdle

"The biggest mistake we could ever make in our lives is to think we work for anybody but ourselves."

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Amber Hurdle

"Reasonable regulations regarding the ownership of weapons are appropriate."

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Amber Hurdle

"I sold some shares, but on a net basis, significantly increased my ownership."

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Amber Hurdle

"In America there's no rights for the artist, so whatever films I've made kind of belong to the studio."

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Dada Bhagwan
"Chit impurity is due to the relative vision. When the vision becomes real (enlightened), purification of chit occurs."
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Dada Bhagwan
"In shukladhyan (Pure contemplation as the Self, the Soul), whole world begins to look faultless (nirdosh). In dharmadhyan, despite seeing the other person at fault; one will uphold him as being faultless that is 'dhramadhyan', 'what is the other person's fault? He is simply instrumental (nimit) in it. It is due to the effect of my own karmas that I have encountered him."
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Dada Bhagwan
"Illusion (moha) is to take a beating and then forget, to take another beating and then forget again."
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Dada Bhagwan
"Where there is asakti [infatuation], there accusations cannot refrain from happening. That is indeed the nature of asakti [infatuation]."
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Dada Bhagwan
"You will not realize the absolute supreme Self (parmatma) unless the weakness departs. Anger, pride, deceit and greed are the weaknesses."
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Dada Bhagwan
"This is not suitable for me- to say this is indeed madness, it is nothing but egoism. To say 'will not suit' is an offense."
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Dada Bhagwan
"There is no truth in this world that is worth insisting upon! Anything that is insisted upon is not the truth at all!"
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Dada Bhagwan
"Even the slightest criticism of others is an impediment (hindrance) to Absolute Knowledge (Kevalgnan, Absolute Enlightenment). It also hinders Atmagnan (Knowledge of the Self), also hinders Samkit (Self-realization)."
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Dada Bhagwan
"Worldly relationships are not true [are not real] it is a 'business arrangement'."
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Dada Bhagwan
"In this world, all that which is on the outside, is also within! Faults that are seen on the outside [in other people] are the very faults that lie within [our own self]. The universe (Brahmand) that is on the outside is also within. When matters are settled with everyone on the outside, everything within will get settled. Thereafter none within will have complaints."
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