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"The idea that women are innately gentle is a fantasy, and a historically recent one. Kali, the Hindu goddess of destruction, is depicted as wreathed in male human skulls; the cruel entertainments of the Romans drew audiences as female as they were male; Boudicca led her British troops bloodily into battle."
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"Robbing people of their actual history is the same as robbing them of part of themselves. It's a crime."Fuka-Eri thought about that for a moment.Tengo went on, "Our memory is made up of our individual memories and our collective memories. The two are intimately linked. And history is our collective memory. If our collective memory is taken from us - is rewritten - we lose the ability to sustain our true selves."

"Many if not most slaves would have each readily jumped, and many if not most slaves would each readily jump, at the opportunity to be a master, if such an opportunity presents or had presented itself."

"Most of Jesus' life is told through the four Gospels of the New Testament, known as the Canonical gospels, written by Matthew, Mark, Luke and John. These are not biographies in the modern sense but accounts with allegorical intent. They are written to engender faith in Jesus as the Messiah and the incarnation of God, and not to provide factual data about Jesus's life. This left the door of exaggeration open. And through that door all kinds of mystical non-sense crept in and made place right alongside the good philosophical teachings of Jesus."

"It must be the full confession by Christendom of Christendom's specific contribution to the sum of human cruelty and treachery."

"You should read history and look at ostracism, persecution, martyrdom, and that kind of thing. They always happen to the best men, you know."

"There probably was a time when the idea of having a toilet inside a house was repulsive."

"The last time everyone loved or at least liked everyone was when the world had a population of about 4."
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"Western women have been controlled by ideals and stereotypes as much as by material constraints."

"After we were hit on September 11, 2001, we were in a state of national shock. Less than six weeks later, on October 26 2001, the U.S.A. Patriot Act was passed by a Congress that had little chance to debate it; many said that they scarcely had time to read it."

"The Rites of Beauty also seduce women by meeting their current hunger for color and poetry. As they make their way into male public space that is often prosaic and emotionally dead, beauty's sacraments glow brighter than ever. As women are inundated with claims on their time, ritual products give them an alibi to take some private time for themselves. At their best they give women back a taste of mystery and sensuality to compensate them for their days spent in the harsh light of the workplace."

"The ideology of beauty has grown strong to take over the work of social coercion that myths about motherhood, domesticity, chastity, and passivity, no longer can manage. It is seeking right now to undo psychologically and covertly all the good things that feminism did for women materially and overtly."

"Only God, my dear, wrote Yeats blithely, 'Could love you for yourself alone/And not your yellow hair. This quote is meant as a bit of lighthearted verse. But it is an epic tragedy in three lines."

"What becomes of a man who acquires a beautiful woman, with her 'beauty' his sole target? He sabotages himself. He has gained no friend, no ally, no mutual trust: She knows quite well why she has been chosen. He has succeeded in buying something: the esteem of other men who find such an acquisition impressive."

"To live in a culture in which women are routinely naked where men aren't is to learn inequality in little ways all day long. So even if we agree that sexual imagery is in fact a language, it is clearly one that is already heavily edited to protect men's sexual--and hence social--confidence while undermining that of women."

"Peaceful, lawful protest - if it is effective - is innately disruptive of 'business as usual.' That is why it is effective."

"As soon as a woman's primary social value could no longer be defined as the attainment of virtuous domesticity, the beauty myth redefined it as the attainment of virtuous beauty. It did so to substitute both a new consumer imperative and a new justification for economic unfairness in the workplace where the old ones had lost their hold over newly liberated women."
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