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"In the high country of the mind one has to become adjusted to the thinner air of uncertainty..."
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"Life has no map; it's made of random events, always caused by something beyond your control."

"No matter how deep a study you make. What you really have to rely on is your own intuition and when it comes down to it, you really don't know what's going to happen until you do it."

"Not all questions can be answered."

"I believe the uncertain times are almost upon us, and they are much more uncertain than I imagined."

"When they asked me what I wanted to be I said I didn't know."

"The Japanese campaign involves therefore two great uncertainties; first, whether Russia will come in though we think that will be all right; and second, when and how S-1 will resolve itself."

"I don't know what my future will bring me and it's terrifying. To stand before this vast expanse and know that the future could take away what matters most simply because that is the nature of indifferent chaos in the hands of wanton boys."

"I really don't know what's the best for you and for all out there."

"The scariest thing of all is never knowing what you're suddenly going to believe."
Explore more quotes by Robert M. Pirsig

"One geometry cannot be more true than another; it can only be more convenient. Geometry is not true, it is advantageous."

"Like those in the valley behind us, most people stand in sight of the spiritual mountains all their lives and never enter them, being content to listen to others who have been there and thus avoid the hardships."

"To some extent the romantic condemnation of rationality stems from the very effectiveness of rationality in uplifting men from primitive conditions."

"If I hold my head to the left and look down at the handle grips and front wheel and map carrier and gas tank I get one pattern of sense data. If I move my head to the right I get another slightly different pattern of sense data. The two views are different. The angles of the planes and curves of the metal are different. The sunlight strikes them differently. If there's no logical basis for substance then there's no logical basis for concluding that what's produced these two views is the same motorcycle."

"He'd no longer be a grade-motivated person. He'd be a knowledge-motivated person. He would need no external pushing to learn. His push would come from inside. He'd be a free man. He wouldn't need a lot of discipline to shape him up. In fact, if the instructors assigned him were slacking on the job he would be likely to shape them up by asking rude questions. He'd be there to learn something, would be paying to learn something and they'd better come up with it.Motivation of this sort, once it catches hold, is a ferocious force..."

"Not everyone understands what a completely rational process this is, this maintenance of a motorcycle. They think it's some kind of 'knack' or some kind of 'affinity for machines' in operation. They are right, but the knack is almost purely a process of reason, and most of the troubles are caused by what old time radio men called a 'short between the earphones,' failures to use the head properly. A motorcycle functions entirely in accordance with the laws of reason, and a study of the art of motorcycle maintenance is really a miniature study of the art of rationality itself."

"Or winters when the sloughs were frozen over and dead and i could walk across the ice and snow between the dead cattails and see nothing but grey skies and dead things and cold."

"He felt that institutions such as schools, churches, governments and political organizations of every sort all tended to direct thought for ends other than truth, for the perpetuation of their own functions, and for the control of individuals in the service of these functions. He came to see his early failure as a lucky break, an accidental escape from a trap that had been set for him, and he was very trap-wary about institutional truths for the remainder of his time."

"The primitive tribes permitted far less individual freedom than does modern society. Ancient wars were committed with far less moral justification than modern ones. A technology that produces debris can find, and is finding, ways of disposing of it without ecological upset. And the schoolbook pictures of primitive man sometimes omit some of the detractions of his primitive life - the pain, the disease, famine, the hard labor needed just to stay alive. From that agony of bare existence to modern life can be soberly described only as upward progress, and the sole agent for this progress is quite clearly reason itself."
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