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"Worry is the greatest seed [cause] for the worldly life because worrying is the greatest egoism. If the egoism leaves, then worries will go away."
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"When things are perfect, that's when you need to worry most."
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Personal Development

"I'm always using a towel around my head. Airports don't worry about me."
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Personal Development

"It's a waste of time worrying about something that worry won't fix. It's about as useful as trying to feed your pet rock."
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Personal Development

"'Worry' is a word that I don't allow myself to use."
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Personal Development

"Oh, I'll be forgotten too, don't worry."
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Personal Development

"My grandmother was a Jewish juggler: she used to worry about six things at once."
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Personal Development

"I try not to worry about what that's going to look like. If you worry about looking stupid, that's when you look really stupid."
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Personal Development

"I don't have to worry No matter what they do to it, it works."
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Personal Development

"I try not to worry about things I can't do anything about."
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Personal Development

"I'm not a toy boy, bellybutton band, so I don't have to worry about that. Actually, I never did."
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Personal Development
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"The Enlightened one (Gnani Purush) never wastes his time in counting money, focus of the awareness of the self (upayog) is wasted in doing this. One's focused awareness (upayog) is where he has 'interest'!"
Focus


"Causes for attachment are created at the very time abhorrence occurs. Familiarity (acquaintance) up to a certain point will result in attachment and if it reaches 'ridge point' & goes past further, it will result in abhorrence."
Emotion


"Knowledge' may be there but 'correctness' is required along with it. If you have 'knowledge' but don't have the 'correctness'; you will go to moksha, but others will not gain any benefit!"
Knowledge


"Mind is indeed that which takes one to Moksha, and it is also the mind that makes one wander around in the worldly life. One needs to just turn it in the right direction. It had been turned in the wrong direction, and so it needs to be turned in the right direction."
Mind


"In both pleasant experience producing karma effect (shata vedaniya) and unpleasant experience producing karma effect (ashata-vedaniya), there is indeed a constant inner burning (antardaah, inner suffering). But because one has moorcha (worldly engrossment/fascination due to deluded worldly view), one does not notice it; he remains in a state similar to being unconscious."
Spiritual


"Religion [dharma] is that where there is no irreligion (adharma, immorality). Religion cannot exist where there is irreligion. There can be only one or the other. Behind every intention, there is either [the force of] religion or [the force of] irreligion."
Ethics


"The Agna, liberating instructions of the 'Gnani' [the enlightened one], purifies the mind. Knowledge of the Self [self realization] will give the mind, solutions in every circumstance."
Enlightenment


"Regardless of the amount of kashays [anger, pride, deceit, greed] the other person creates, if you win over the kashays with the Gnan [real knowledge] abundance from within, when the kashays have no effect on you from within, then it is considered as winning the world."
Spiritual


"Religion (Dharma) begins with an obliging nature."
Religion


"In this world, it is a great Self-effort to deliberately remain ignorant despite knowing, right? I deliberately remain ignorant in spite of having the Knowledge."
Ignorance
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