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"If we cannot accept the importance of the world, which considers itself important, if in the midst of that world our laughter finds no echo, we have but one choice: to take the world as a whole and make it the object of our game; to turn it into a toy."
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"I am engaged in spiritual warfare every day. I must never let down my guard-I must keep armed."

"Why is it that the cross has become the symbol of Christianity? It is because at the cross Jesus purchased our redemptionand provided a righteousness which we could not ourselves earn."

"Everything at some point has been declared the root of all evil."

"Christianity is not an accretion, it is not something added. It is a new total outlook which is satisfied with nothing less than penetration to the furthest corners of the mind and the understanding."

"We shouldn't think about ourselves and how weak we are. Instead, we should think about God and how strong He is."

"We are never to do anything of which we are not perfectly clear and certain. If you have a doubt about that particular thing that is bothering you, as to whether it is worldly or not, the best policy is “don't do it."

"We constantly pass up the rich and beautiful and ennobling experiences and seek out the tawdry, the cheap, and the degrading. These are the works of the devil, and they flourish on every side!"

"God judges mankind by the standard of the only God-man who ever lived, Jesus Christ. Jesus, the innocent Lamb of God, stands between our sin and the judgment of God the Father."

"Innocence does not find near so much protection as guilt."

"In the face of legalized pornography, the conscience of America seems to be paralyzed. More serious than our fakery in art, literature, and pictures is the collapse of our moral standards and the blunting of our capacity as a nation for righteous indignation."
Explore more quotes by Milan Kundera

"For Sabina, living in truth, lying neither to ourselves nor to others, was possible only away from the public: the moment someone keeps an eye on what we do, we involuntarily make allowances for that eye, and nothing we do is truthful. Having a public, keeping a public in mind, means living in lies."

"There is nothing heavier than compassion. Not even one's own pain weighs so heavy as the pain one feels for someone, for someone, pain intensified by the imagination and prolonged by a hundred echos."

"Laughter was like an enormous trap waiting patiently in the room with them, but hidden behind a thin wall."

"If we do not know what future the present is leading us toward, how can we say whether this present is good or bad, whether it deserves our concurrence, or our suspicion, or our hatred?"

"There is no particular merit in being nice to one's fellow man... We can never establish with certainty what part of our relations with others is a result of our emotions — love, apathy, charity, or malice — and what part is predetermined by the constant power play among individuals. True human goodness, in all its purity and freedom, can come to the fore only when its recipient has no power. Mankind's true moral test, its fundamental test (which lies deeply buried from view), consists of its attitude towards those who are at its mercy: animals. And in this respect, mankind has suffered a fundamental débâcle — a débâcle so fundamental all others stem from it."

"The uniform is that which we do not choose, that which is assigned to us; it is the certitude of the universal against the precariousness of the individual. When the values that were once so solid come under challenge and withdraw, heads bowed, he who cannot live without them (without fidelity, family, country, discipline, without love) buttons himself up in the universality of his uniform as if that uniform were the last shred of transcendence that could protect him against the cold of a future in which there will be nothing left to respect."

"Does he love me? Does he love anyone more than me? Does he love me more than I love him? Perhaps all the questions we ask of love, to measure, test, probe, and save it, have the additional effect of cutting it short. Perhaps the reason we are unable to love is that we yearn to be loved, that is, we demand something (love) from our partner instead of delivering ourselves up to him demand-free and asking for nothing but his company."

"Horror is a shock, a time of utter blindness. Horror lacks every hint of beauty. All we can see is the piercing light of an unknown event awaiting us. Sadness, on the other hand, assumes we are in the know... The light of horror thus lost its harshness, and the world was bathed in a gentle, bluish light that actually beautified it."
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