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"A king will say 'I killed thousands of people'. He is simply doing egoism; he is taking pleasure in taking credit of doership (garva ras). They were killed by those who were on the battle field. Why does the king needlessly take on the liability [of new karmic causes]? In doing so, those who did the killing are set free. The rule is that the liability falls upon the one doing egosim [of doerhip]."
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"Those who eat what is rightfully theirs, will incarnate as humans. Those who take what is not theirs by right, will incarnate as animals. Those who give away to others, what is rightfully their own, will incarnate as celestial beings. Those who hurt others and take away from them what is not theirs by right; will take birth in hell."

"This whole world is functioning on the foundation of [karmic] 'effect'. God has no hand in this. People did not understand this and that is why they put this on God's head (blamed God)."

"One who does not join in with the unfolding karmic effects (karma oodai) is a Gnani (Self-realized), and an agnani (non-Self-realized) cannot indeed refrain from joining in with the unfolding karmic effects."

"If the 'effect' is experienced, [karmic] bondage is created. If one experiences the 'effects' alone by himself, the [karmic] bondage will not be sticky. If he involves another person in it, the karmic bondage will be sticky."

"What do the vitarags [the enlightended one] say? If you want to be beaten up, then beat others. If you want to be slandered, then slander someone."

"What we do to others, we do to ourselves."

"To run the worldly life, Egoism is not required. To bind [karma] for the next life, Egoism is required. If one doesn't want the bondage for the next life, then also it is possible to conduct the worldly life without egoism. Entire worldly life is in the 'discharge' form. So it will continue to 'discharge' by itself."

"The kashays (inner anger, pride, deceit and greed) that keep one entrenched in the coolness of the worldly life are the very thing that makes one wander life after life."

"Fruit of discharge karma with shukladhyan (contemplation as the Self, Pure Soul) is moksha, and fruit of discharge karma with dharmadhyan (auspicious contemplation; to not hurt anyone, to give happiness to others) is tremendous punya. It binds punyanubandhi punya (merit karma which binds more merit karma)."
Explore more quotes by Dada Bhagwan

"If one man gets excessive maan (importance from others) higher than a certain point, he will get tired of it, and if he gets excessive insults higher than a certain point, he gets agitated."

"Know the other person's viewpoint first and then talk. To Talk after comparing it or mixing it with our viewpoint is an offence."

"What is human beauty based on? It is based on how much egoism one has. Gnani Purush (the enlightened one) is without egoism so his beauty is beyond words!"

"The one who is worthy of worship by people has no desires. The one who is unworthy of worship has desires."

"The person who tolerates 'exactly' (with understanding) hands over his 'case' to nature. There is no need to punish anyone. Nature itself will punish him."

"If one has egoism without my-ness, he will go to moksha; all this entrapment is there because of egoism with my-ness!"
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