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Dada Bhagwan

"In scriptures, there is knowledge about the different methods; the knowledge about the goal [to attain Pure Soul] is not there. 'Gnani' has the knowledge about the goal [to attain Pure Soul]. Knowledge about the goal, which is the Soul, is obtained as a result of the 'Gnani's' grace."

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"In scriptures, there is knowledge about the different methods; the knowledge about the goal [to attain Pure Soul] is not there. 'Gnani' has the knowledge about the goal [to attain Pure Soul]. Knowledge about the goal, which is the Soul, is obtained as a result of the 'Gnani's' grace."

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A.E. Samaan

"You're afraid of making mistakes. Don't be. Mistakes can be profited by."

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"Whate'er I read to her. I'll plead for youAs for my patron, stand you so assured,As firmly as yourself were in still place - Yea, and perhaps with more successful wordsThan you, unless you were a scholar, sir.O this learning, what a thing it is!"

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"Don't be ashamed of your ignorance, be ashamed of your unwillingness to overcome it."

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"The greatest treasures are books."

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"We do not need to teach our children how to fight. We need to teach our children the miraculousness and transientness of life."

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A.E. Samaan

"We seldom learn much from someone with whom we agree."

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"This corn will teach to you, should you peel away the husk, and be willing to open your ears."

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"In the arena of life, so many lessons are taught but few are taken and few are applied."

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"Beyond all sciences, philosophies, theologies, and histories, a child's relentless inquiry is truly all it takes to remind us that we don't know as much as we think we know."

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Dada Bhagwan
"The Enlightened one (Gnani Purush) never wastes his time in counting money, focus of the awareness of the self (upayog) is wasted in doing this. One's focused awareness (upayog) is where he has 'interest'!"
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Dada Bhagwan
"Causes for attachment are created at the very time abhorrence occurs. Familiarity (acquaintance) up to a certain point will result in attachment and if it reaches 'ridge point' & goes past further, it will result in abhorrence."
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Dada Bhagwan
"Mind is indeed that which takes one to Moksha, and it is also the mind that makes one wander around in the worldly life. One needs to just turn it in the right direction. It had been turned in the wrong direction, and so it needs to be turned in the right direction."
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Dada Bhagwan
"In both pleasant experience producing karma effect (shata vedaniya) and unpleasant experience producing karma effect (ashata-vedaniya), there is indeed a constant inner burning (antardaah, inner suffering). But because one has moorcha (worldly engrossment/fascination due to deluded worldly view), one does not notice it; he remains in a state similar to being unconscious."
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Dada Bhagwan
"Religion [dharma] is that where there is no irreligion (adharma, immorality). Religion cannot exist where there is irreligion. There can be only one or the other. Behind every intention, there is either [the force of] religion or [the force of] irreligion."
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Dada Bhagwan
"The Agna, liberating instructions of the 'Gnani' [the enlightened one], purifies the mind. Knowledge of the Self [self realization] will give the mind, solutions in every circumstance."
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Dada Bhagwan
"Regardless of the amount of kashays [anger, pride, deceit, greed] the other person creates, if you win over the kashays with the Gnan [real knowledge] abundance from within, when the kashays have no effect on you from within, then it is considered as winning the world."
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Dada Bhagwan
"Religion (Dharma) begins with an obliging nature."
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Dada Bhagwan
"In this world, it is a great Self-effort to deliberately remain ignorant despite knowing, right? I deliberately remain ignorant in spite of having the Knowledge."
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Dada Bhagwan
"What is the discovery of the Vitarags, the fully enlightened Ones? It is: 'the slightest violence is the sign of losing. Even the slightest negative thought about someone is the sign of losing. God resides in every living being; how can this hidden fact be known? The Vitarags have called the elemental Self (the Soul), the most hidden element."
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