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"You and I, my son, are that 'below.' That was true in 1776. It is true today. There is no them without you, and without the right to break you they must necessarily fall from the mountain, lose their divinity, and tumble out of the Dream."
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"You and I, my son, are that 'below.' That was true in 1776. It is true today. There is no them without you, and without the right to break you they must necessarily fall from the mountain, lose their divinity, and tumble out of the Dream."

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6
"Superheroes are best imagined in comic books. The union between the written word, the image, and then what your imagination has to do to connect those allows for so much."
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"Superheroes are best imagined in comic books. The union between the written word, the image, and then what your imagination has to do to connect those allows for so much."

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7
"The last slaveholder has been dead for a very long time. The last soldier to endure Valley Forge has been dead much longer. To proudly claim the veteran and disown the slaveholder is patriotism A la carte."
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"The last slaveholder has been dead for a very long time. The last soldier to endure Valley Forge has been dead much longer. To proudly claim the veteran and disown the slaveholder is patriotism A la carte."

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9
"Forgiveness is a big part of - especially post-civil rights movement - is a big part of African-American Christianity, and I wasn't raised within the Christian church; I wasn't raised within any church."
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"Forgiveness is a big part of - especially post-civil rights movement - is a big part of African-American Christianity, and I wasn't raised within the Christian church; I wasn't raised within any church."

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8
"I did not tell you that it would be okay, because I have never believed it would be okay. What I told you is what your grandparents tried to tell me: that this is your country, that this is your world, that this is your body, and you must find some way to live within the all of it."
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"I did not tell you that it would be okay, because I have never believed it would be okay. What I told you is what your grandparents tried to tell me: that this is your country, that this is your world, that this is your body, and you must find some way to live within the all of it."

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11
"I found that the same softness which once made me a target now compelled people to trust me with their stories."
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"I found that the same softness which once made me a target now compelled people to trust me with their stories."

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8
"And I know that there are black boys and black girls out there lost in a Bermuda triangle of the mind or stranded in the doldrums of America, some of them treading and some of them drowning, never feeling and never forgetting. The most precious thing I had then is the most precious thing I have now-my own curiosity. That is the thing I knew, even in the classroom, they could not take from me. That is the thing that buoyed me and eventually plucked me from the sea."
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"And I know that there are black boys and black girls out there lost in a Bermuda triangle of the mind or stranded in the doldrums of America, some of them treading and some of them drowning, never feeling and never forgetting. The most precious thing I had then is the most precious thing I have now-my own curiosity. That is the thing I knew, even in the classroom, they could not take from me. That is the thing that buoyed me and eventually plucked me from the sea."

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9
"Outside of hip-hop, it was in comics that I most often found the aesthetics and wisdom of my world reflected."
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"Outside of hip-hop, it was in comics that I most often found the aesthetics and wisdom of my world reflected."

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8
"I know now that all people hunger for a noble, unsullied past, that as sure as the black nationalist dreams of a sublime Africa before the white man's corruption, so did Thomas Jefferson dream of an idyllic Britain before the Normans, so do all of us dream of some other time when things were so simple. I know now that that hunger is a retreat from the knotty present into myth and that what ultimately awaits those who retreat into fairy tales, who seek refuge in the mad pursuit to be made great again, in the image of greatness that never was, is tragedy."
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"I know now that all people hunger for a noble, unsullied past, that as sure as the black nationalist dreams of a sublime Africa before the white man's corruption, so did Thomas Jefferson dream of an idyllic Britain before the Normans, so do all of us dream of some other time when things were so simple. I know now that that hunger is a retreat from the knotty present into myth and that what ultimately awaits those who retreat into fairy tales, who seek refuge in the mad pursuit to be made great again, in the image of greatness that never was, is tragedy."

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8
"Never forget that we were enslaved in this country longer than we have been free. Never forget that for 250 years black people were born into chains-whole generations followed by more generations who knew nothing but chains."
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"Never forget that we were enslaved in this country longer than we have been free. Never forget that for 250 years black people were born into chains-whole generations followed by more generations who knew nothing but chains."

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6
"On our life map, he drew a bright circle around twelve through eighteen. This was the abyss where, unguided, black boys were swallowed whole, only to reemerge on corners and prison tiers."
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"On our life map, he drew a bright circle around twelve through eighteen. This was the abyss where, unguided, black boys were swallowed whole, only to reemerge on corners and prison tiers."

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9
"I should not mistake her calm probing for the absence of anger."
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"I should not mistake her calm probing for the absence of anger."

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14
"We are captured, brother, surrounded by the majoritarian bandits of America. And this has happened here, in our only home, and the terrible truth is that we cannot will ourselves to an escape on our own. Perhaps that was, is, the hope of the movement: to awaken the Dreamers, to rouse them to the facts of what their need to be white, to talk like they are white, to think that they are white, which is to think that they are beyond the design flaws of humanity, has done to the world."
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"We are captured, brother, surrounded by the majoritarian bandits of America. And this has happened here, in our only home, and the terrible truth is that we cannot will ourselves to an escape on our own. Perhaps that was, is, the hope of the movement: to awaken the Dreamers, to rouse them to the facts of what their need to be white, to talk like they are white, to think that they are white, which is to think that they are beyond the design flaws of humanity, has done to the world."

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14
"Serious history was the West, and the West was white."
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"Serious history was the West, and the West was white."

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8
"Racism is, among other things, the unearned skepticism of one group of humans joined to the unearned sympathy for another."
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"Racism is, among other things, the unearned skepticism of one group of humans joined to the unearned sympathy for another."

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14
"The Knowledge Rule 2080: From maggots to men, the world is a corner bully. Better you knuckle up and go for yours than have to bow your head and tuck your chain."
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"The Knowledge Rule 2080: From maggots to men, the world is a corner bully. Better you knuckle up and go for yours than have to bow your head and tuck your chain."

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9
"I have not spent my time studying the problem of 'race'-'race' itself is just a restatement and retrenchment of the problem. You see this from time to time when some dullard-usually believing himself white-proposes that the way forward is a grand orgy of black and white, ending only when we are all beige and thus the same 'race.' But a great number of 'black' people already are beige. And the history of civilization is littered with dead 'races' (Frankish, Italian, German, Irish) later abandoned because they no longer serve their purpose-the organization of people beneath, and beyond, the umbrella of rights."
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"I have not spent my time studying the problem of 'race'-'race' itself is just a restatement and retrenchment of the problem. You see this from time to time when some dullard-usually believing himself white-proposes that the way forward is a grand orgy of black and white, ending only when we are all beige and thus the same 'race.' But a great number of 'black' people already are beige. And the history of civilization is littered with dead 'races' (Frankish, Italian, German, Irish) later abandoned because they no longer serve their purpose-the organization of people beneath, and beyond, the umbrella of rights."

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7
"To question what I see, then to question what I see after that, because the questions matter as much, perhaps more than, the answers."
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"To question what I see, then to question what I see after that, because the questions matter as much, perhaps more than, the answers."

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12
"There are no racists in America, or at least none that the people who need to be white know personally."
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"There are no racists in America, or at least none that the people who need to be white know personally."

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10
"There are no clean victories for black people, nor, perhaps, for any people. The presidency of Barack Obama is no different. One can now say that an African American individual can rise to the same level as a white individual, and yet also say that the number of black individuals who actually qualify for that status will be small. One thinks of Serena Williams, whose dominance and stunning achievements can't, in and of themselves, ensure equal access to tennis facilities for young black girls. The gate is open and yet so very far away."
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"There are no clean victories for black people, nor, perhaps, for any people. The presidency of Barack Obama is no different. One can now say that an African American individual can rise to the same level as a white individual, and yet also say that the number of black individuals who actually qualify for that status will be small. One thinks of Serena Williams, whose dominance and stunning achievements can't, in and of themselves, ensure equal access to tennis facilities for young black girls. The gate is open and yet so very far away."

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14
"I feel sorry for people who only know comic books through movies. I really do."
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"I feel sorry for people who only know comic books through movies. I really do."

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9
"We have this long history of racism in this country, and as it happens, the criminal justice system has been perhaps the most prominent instrument for administering racism. But the racism doesn't actually come from the criminal justice system."
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"We have this long history of racism in this country, and as it happens, the criminal justice system has been perhaps the most prominent instrument for administering racism. But the racism doesn't actually come from the criminal justice system."

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6
"The popular mocking of reparations as a harebrained scheme authored by wild-eyed lefties and intellectually unserious black nationalists is fear masquerading as laughter."
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"The popular mocking of reparations as a harebrained scheme authored by wild-eyed lefties and intellectually unserious black nationalists is fear masquerading as laughter."

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6
"You do not give your precious body to the billy clubs of Birmingham sheriffs, nor to the insidious activity of the streets."
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"You do not give your precious body to the billy clubs of Birmingham sheriffs, nor to the insidious activity of the streets."

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12
"Our teachers urged us toward the example of freedom marchers, Freedom Riders, and Freedom Summers, and it seemed that the month could not pass without a series of films dedicated to the glories of being beaten on camera. The black people in these films seemed to love the worst things in life - love the dogs that rent their children apart, the tear gas that clawed at their lungs, the firehorses that tore off their clothes and tumbled them into the streets. They seemed to love the men who raped them, the women who cursed them, love the children who spat on them, the terrorists that bombed them. Why are they showing this to us? Why were only our heroes nonviolent? I speak not of the morality of nonviolence, but of the sense that blacks are in especial need of this morality."
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"Our teachers urged us toward the example of freedom marchers, Freedom Riders, and Freedom Summers, and it seemed that the month could not pass without a series of films dedicated to the glories of being beaten on camera. The black people in these films seemed to love the worst things in life - love the dogs that rent their children apart, the tear gas that clawed at their lungs, the firehorses that tore off their clothes and tumbled them into the streets. They seemed to love the men who raped them, the women who cursed them, love the children who spat on them, the terrorists that bombed them. Why are they showing this to us? Why were only our heroes nonviolent? I speak not of the morality of nonviolence, but of the sense that blacks are in especial need of this morality."

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12
"You have been cast into a race in which the wind is always at your face and the hounds are always at your heels. And to varying degrees this is true of all life. The difference is that you do not have the privilege of living in ignorance of this essential fact."
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"You have been cast into a race in which the wind is always at your face and the hounds are always at your heels. And to varying degrees this is true of all life. The difference is that you do not have the privilege of living in ignorance of this essential fact."

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8
"In those years, hip-hop saved my life. I was still half alien to the people around me. I loved them, mostly because I'd realized that there was no other choice. Hip-hop gave me a common language, but that August, on liberated land, I found that there were other ways of speaking, a mother tongue that, no matter age, no matter interest, lived in us all."
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"In those years, hip-hop saved my life. I was still half alien to the people around me. I loved them, mostly because I'd realized that there was no other choice. Hip-hop gave me a common language, but that August, on liberated land, I found that there were other ways of speaking, a mother tongue that, no matter age, no matter interest, lived in us all."

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6
"One of the things we tell ourselves as African-Americans is if we work hard, play by the rules, we do start back a little ways, but if we can be twice as good, somehow we can escape history and heritage and legacy."
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"One of the things we tell ourselves as African-Americans is if we work hard, play by the rules, we do start back a little ways, but if we can be twice as good, somehow we can escape history and heritage and legacy."

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15
"The precise ancestry of a black drug dealer or cop killer is irrelevant. His blackness predicts and explains his crime. He reinforces the racist presumption. It is only when that presumption is questioned that a fine analysis of ancestry is invoked. Frederick Douglass was an ordinary nigger while working the fields. But as a famed abolitionist, it was often said that his genius must derive from his white half."
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"The precise ancestry of a black drug dealer or cop killer is irrelevant. His blackness predicts and explains his crime. He reinforces the racist presumption. It is only when that presumption is questioned that a fine analysis of ancestry is invoked. Frederick Douglass was an ordinary nigger while working the fields. But as a famed abolitionist, it was often said that his genius must derive from his white half."

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17
"I wanted to pursue things, to know things, but I could not match the means of knowing that came naturally to me with the expectations of professors. The pursuit of knowing was freedom to me, the right to declare your own curiosities and follow them through all manner of books. I was made fore the library, not the classroom. The classroom was a jail of other people's interests. The library was open, unending, free. Slowly, I was discovering myself."
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"I wanted to pursue things, to know things, but I could not match the means of knowing that came naturally to me with the expectations of professors. The pursuit of knowing was freedom to me, the right to declare your own curiosities and follow them through all manner of books. I was made fore the library, not the classroom. The classroom was a jail of other people's interests. The library was open, unending, free. Slowly, I was discovering myself."

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13
"In a country authored and sustained by criminal irresponsibility."
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"In a country authored and sustained by criminal irresponsibility."

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8
"You may not be able to change the course of government, but you can achieve some peace. And books were the path to that. I grew up in a house where books were everywhere."
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"You may not be able to change the course of government, but you can achieve some peace. And books were the path to that. I grew up in a house where books were everywhere."

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7
"My mother and father were always pushing me away from secondhand answers-even the answers they themselves believed. I don't know that I have ever found any satisfactory answers of my own. But every time I ask it, the question is refined. That is the best of what the old heads meant when they spoke of being 'politically conscious-as much a series of actions as a state of being, a constant questioning, questioning as ritual, questioning as exploration rather than the search for certainty."
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"My mother and father were always pushing me away from secondhand answers-even the answers they themselves believed. I don't know that I have ever found any satisfactory answers of my own. But every time I ask it, the question is refined. That is the best of what the old heads meant when they spoke of being 'politically conscious-as much a series of actions as a state of being, a constant questioning, questioning as ritual, questioning as exploration rather than the search for certainty."

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7
"The pursuit of knowing was freedom to me, the right to declare your own curiosities and follow them through all manner of books. I was made for the library, not the classroom. The classroom was a jail of other people's interests. The library was open, unending, free. Slowly, I was discovering myself."
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"The pursuit of knowing was freedom to me, the right to declare your own curiosities and follow them through all manner of books. I was made for the library, not the classroom. The classroom was a jail of other people's interests. The library was open, unending, free. Slowly, I was discovering myself."

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11
"You are growing into consciousness, and my wish for you is that you feel no need to constrict yourself to make other people comfortable."
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"You are growing into consciousness, and my wish for you is that you feel no need to constrict yourself to make other people comfortable."

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8
"My father was so very afraid. I felt it in the sting of his black leather belt, which he applied with more anxiety than anger, my father who beat me as if someone might steal me away, because that was exactly what was happening all around us."
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"My father was so very afraid. I felt it in the sting of his black leather belt, which he applied with more anxiety than anger, my father who beat me as if someone might steal me away, because that was exactly what was happening all around us."

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13
"Dad had turned conservative, but not in the way of the demonologists who sold us out for tenure and crumbs. More like a man who spurns the false talk of revolution for the humbler mission of resurrecting one soul at a time."
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"Dad had turned conservative, but not in the way of the demonologists who sold us out for tenure and crumbs. More like a man who spurns the false talk of revolution for the humbler mission of resurrecting one soul at a time."

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7
"I did not tell you it would be okay because I never believed it would be okay."
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"I did not tell you it would be okay because I never believed it would be okay."

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7
"Anyone can make a baby, but it takes a man to be a father."
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"Anyone can make a baby, but it takes a man to be a father."

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8
"By the time I visited those battlefields, I knew that they had been retrofitted as the staging ground for a great deception, and this was my only security, because they could no longer insult me by lying to me. I knew-and the most important thing I knew was that, somewhere deep with them, they knew too. I like to think that knowing might have kept me from endangering you, that having understood and acknowledged the anger, I could control it. I like to think that it could have allowed me to speak the needed words to the woman and then walk away. I like to think this, but I can't promise it. The struggle is really all I have for you because it is the only portion of this world under your control."
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"By the time I visited those battlefields, I knew that they had been retrofitted as the staging ground for a great deception, and this was my only security, because they could no longer insult me by lying to me. I knew-and the most important thing I knew was that, somewhere deep with them, they knew too. I like to think that knowing might have kept me from endangering you, that having understood and acknowledged the anger, I could control it. I like to think that it could have allowed me to speak the needed words to the woman and then walk away. I like to think this, but I can't promise it. The struggle is really all I have for you because it is the only portion of this world under your control."

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7
"I thought of the great spectrum of The Mecca - black people from Belize, black people with Jewish mothers, black people with fathers from Bangalore, black people from Toronto and Kingston, black people who spoke Russian, who spoke Spanish, who played Mongo SantamarAa, who understood mathematics and sat up in bone labs, unearthing the mysteries of the enslaved. There was more out there than I had ever hoped for, and I wanted you to have it. I wanted you to know that the world in its entirety could never be found in schools, alone, nor on the streets, alone, nor in the trophy case. I wanted you to claim the whole world, as it is. I wanted 'Tolstoy is the Tolstoy of the Zulus' to immediately be obvious to you."
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"I thought of the great spectrum of The Mecca - black people from Belize, black people with Jewish mothers, black people with fathers from Bangalore, black people from Toronto and Kingston, black people who spoke Russian, who spoke Spanish, who played Mongo SantamarAa, who understood mathematics and sat up in bone labs, unearthing the mysteries of the enslaved. There was more out there than I had ever hoped for, and I wanted you to have it. I wanted you to know that the world in its entirety could never be found in schools, alone, nor on the streets, alone, nor in the trophy case. I wanted you to claim the whole world, as it is. I wanted 'Tolstoy is the Tolstoy of the Zulus' to immediately be obvious to you."

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7
"I was made for the library, not the classroom. The classroom was a jail of other people's interests. The library is open, unending, free."
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"I was made for the library, not the classroom. The classroom was a jail of other people's interests. The library is open, unending, free."

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8
"One strain of African American thought holds that it is a violent black recklessness-the black gangster, the black rioter-that strikes the ultimate terror in white America. Perhaps it does, in the most individual sense. But in the collective sense, what this country really fears is black respectability, Good Negro Government. It applauds, even celebrates, Good Negro Government in the unthreatening abstract-The Cosby Show, for instance. But when it becomes clear that Good Negro Government might, in any way, empower actual Negroes over actual whites, then the fear sets in, the affirmative-action charges begin, and birtherism emerges."
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"One strain of African American thought holds that it is a violent black recklessness-the black gangster, the black rioter-that strikes the ultimate terror in white America. Perhaps it does, in the most individual sense. But in the collective sense, what this country really fears is black respectability, Good Negro Government. It applauds, even celebrates, Good Negro Government in the unthreatening abstract-The Cosby Show, for instance. But when it becomes clear that Good Negro Government might, in any way, empower actual Negroes over actual whites, then the fear sets in, the affirmative-action charges begin, and birtherism emerges."

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9
"It is truly horrible to understand yourself as the essential below of your country. It breaks too much of what we would like to think about ourselves, our lives, the world we move through and the people who surround us. The struggle to understand is our only advantage over this madness."
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"It is truly horrible to understand yourself as the essential below of your country. It breaks too much of what we would like to think about ourselves, our lives, the world we move through and the people who surround us. The struggle to understand is our only advantage over this madness."

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12
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