Loading...
"So dear to heaven is saintly chastity, That when a soul is found sincerely so, A thousand liveried angels lackey her, Driving far off each thing of sin and guilt, And in clear dream, and solemn vision Tell her of things that no gross ear can hear, Till oft converse with heavenly habitants Begin to cast a beam on the outward shape, The unpolluted temple of the mind, And turns it by degrees to the soul's essence, Till all be made immortal."
"Freely we serveBecause we freely love, as in our willTo love or not; in this we stand or fall."
"Accuse not Nature she hath done her part Do thou but thine!"
"The mind is a universe and can make a heaven of hell, a hell of heaven."
"Never can true reconcilement grow where wounds of deadly hate have pierced so deep..."
"For books are not absolutely dead things, but do contain a potency of life in them to be as active as that soul was whose progeny they are; nay, they do preserve as in a vial the purest efficacy and extraction of that living intellect that bred them."
"But what more oft in Nations grown corrupt, And by thir vices brought to servitude, Than to love Bondage more than Liberty, Bondage with ease than strenuous liberty."
"Immortal amarant, a flower which onceIn paradise, fast by the tree of life,Began to bloom; but soon for man's offenceTo heaven removed, where first it grew, there grows,And flowers aloft, shading the fount of life,And where the river of bliss through midst of heavenRolls o'er elysian flowers her amber stream:With these that never fade the spirits electBind their resplendent locks."
"As good almost kill a man as kill a good book: who kills a man kills a reasonable creature God's image but he who destroys a good book kills reason itself kills the image of God as it were in the eye."
"From morn to noon he fell, from noon to dewy eve, a summer's day; and with the setting sun dropped from the zenith like a falling star."
"Of four infernal rivers that disgorge/ Into the burning Lake their baleful streams;/Abhorred Styx the flood of deadly hate,/Sad Acheron of sorrow, black and deep;/Cocytus, nam'd of lamentation loud/ Heard on the rueful stream; fierce Phlegethon/ Whose waves of torrent fire inflame with rage./ Far off from these a slow and silent stream,/ Lethe the River of Oblivion rolls/ Her wat'ry Labyrinth whereof who drinks,/ Forthwith his former state and being forgets,/ Forgets both joy and grief, pleasure and pain."
"Oh goodness infinite, goodness immense!That all this good of evil shall produce,And evil turn to good; more wonderfulThan that which by creation first brought forthLight out of darkness! Full of doubt I stand,Whether I should repent me now of sinBy me done, and occasioned; or rejoiceMuch more, that much more good thereof shall spring;To God more glory, more good-will to menFrom God, and over wrath grace shall abound."
"He who thinks we are to pitch our tent here, and have attained the utmost prospect of reformation that the mortal glass wherein we contemplate can show us, till we come to beatific vision, that man by this very opinion declares that he is yet far short of truth."
"O fairest of all creation, last and bestOf all God's works, creature in whom excelledWhatever can to sight or thought be formed,Holy, divine, good, amiable, or sweet!How art thou lost, how on a sudden lost,Defaced, deflow'red, and now to death devote?"
"Consult.../what reinforcement we may gain from hope,/If not, what resolution from despair."